On 25 March 2018 at 20:18, Bruno Marchal <[email protected]> wrote:

>
> On 21 Mar 2018, at 23:49, Stathis Papaioannou <[email protected]> wrote:
>
>
> On Thu, 22 Mar 2018 at 9:02 am, Bruce Kellett <[email protected]>
> wrote:
>
>> From: Stathis Papaioannou <[email protected]>
>>
>>
>> On Wed, 21 Mar 2018 at 10:56 am, Bruce Kellett <[email protected]>
>> wrote:
>>
>>> From: Stathis Papaioannou < <[email protected]>[email protected]>
>>>
>>> On Tue, 20 Mar 2018 at 10:09 am, Bruce Kellett <
>>> <[email protected]>[email protected]> wrote:
>>>
>>>>
>>>> If the theory is that if the observable behaviour of the brain is
>>>> replicated, then consciousness will also be replicated, then the clear
>>>> corollary is that consciousness can be inferred from observable behaviour.
>>>> Which implies that I can be as certain of the consciousness of other people
>>>> as I am of my own. This seems to do some violence to the 1p/1pp/3p
>>>> distinctions that computationalism rely on so much: only 1p is "certainly
>>>> certain". But if I can reliably infer consciousness in others, then other
>>>> things can be as certain as 1p experiences....
>>>>
>>>
>>> You can’t reliable infer consciousness in others. What you can infer is
>>> that whatever consciousness an entity has, it will be preserved if
>>> functionally identical substitutions in its brain are made.
>>>
>>>
>>> You have that backwards. You can infer consciousness in others, by
>>> observing their behaviour. The alternative would be solipsism. Now, while
>>> you can't prove or disprove solipsism in a mathematical sense, you can
>>> reject solipsism as a useless theory, since it tells you nothing about
>>> anything. Whereas science acts on the available evidence -- observations of
>>> behaviour in this case.
>>>
>>> But we have no evidence that consciousness would be preserved under
>>> functionally identical substitutions in the brain. Consciousness may be a
>>> global affair, so functionally equivalence may not be achievable, or even
>>> definable, within the context of a conscious brain. Can you map the
>>> functionality of even a single neuron? You are assuming that you can, but
>>> if that function is global, then you probably can't. There is a fair amount
>>> of glibness in your assumption that consciousness will be preserved under
>>> such substitutions.
>>>
>>>
>>>
>>> You can’t know if a mouse is conscious, but you can know that if mouse
>>> neurones are replaced with functionally identical electronic neurones its
>>> behaviour will be the same and any consciousness it may have will also be
>>> the same.
>>>
>>>
>>> You cannot know this without actually doing the substitution and
>>> observing the results.
>>>
>>
>> So do you think that it is possible to replace the neurones with
>> functionally identical neurones (same output for same input) and the
>> mouse’s behaviour would *not* be the same?
>>
>>
>> Individual neurons may not be the appropriate functional unit.
>>
>> It seems that you might be close to circularity -- neural functionality
>> includes consciousness. So if I maintain neural functionality, I will
>> maintain consciousness.
>>
>
> The only assumption is that the brain is somehow responsible for
> consciousness.
>
>
> Consciousness is an attribute of the abstract immaterial person. The
> locally material brain is only responsible for the relative manifestation
> of consciousness. The computations does not create consciousness, but
> channel its possible differentiation. But that should not change your point.
>

But you start off with the assumption that replacing your brain with a
machine will preserve consciousness - "comp". From this assumption, the
rest follows, including the conclusion that there isn't actually a primary
physical brain.

> The argument I am making is that if any part of the brain is replaced with
> a functionally identical non-biological part, engineered to replicate its
> interactions with the surrounding tissue,  consciousness will also
> necessarily be replicated; for if not, an absurd situation would result,
> whereby consciousness can radically change but the subject not notice, or
> consciousness decouple completely from behaviour, or consciousness flip on
> or off with the change of one subatomic particle.
>
>
> OK,
>
> Bruno
>
>
>
> --
> Stathis Papaioannou
>
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-- 
Stathis Papaioannou

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