> On 18 Sep 2018, at 02:17, Brent Meeker <[email protected]> wrote:
> 
> 
> 
> On 9/17/2018 2:45 AM, Bruno Marchal wrote:
>>> On 16 Sep 2018, at 22:31, Brent Meeker <[email protected]> wrote:
>>> 
>>> 
>>> 
>>> On 9/16/2018 11:07 AM, Bruno Marchal wrote:
>>>> No problem. I can explain why you will need a non computationalist theory 
>>>> of mind.
>>>> 
>>>> Given that there is no evidence at all for primary matter, nor for a non 
>>>> computationalist theory of mind, that seems very speculative to me.
>>>> 
>>>> I am aware that many materialist use (explicitly or implicitly) a 
>>>> mechanist theory of mind, but I can explain why materialism (or 
>>>> physicalism) is (are) incompatible with Indexical Digital Mechanism. (The 
>>>> doctrine that the brain function is Turing emulable at *some* level of 
>>>> description).
>>> But it seems to me that a subconscious is incompatible with your theory of 
>>> mind.
>> By definition of computationalism, if there is a subconscious related to the 
>> brain, it will “survive” in the digital emulation of the brain.
>> 
>> 
>> 
>> 
>>>   So far as I can see you only propose to explain conscious thought as 
>>> computation, i.e. some computations instantiate conscious thoughts and some 
>>> don't.
>> Yes, but the theory use the fact that computability is an absolute notion, 
>> and that provability, consistency, definability,  are  relative notion.
>> 
>> In the five hypostases: everything comes from the nuance imposed on []p 
>> (that is []p & p, etc.)
>> 
>> Consciousness is defined by true, non provable, non dubitable, immediately 
>> knowable, and non definable. All universal machine are confronted with this.
>> Identify a person with its set of beliefs, and I study ideally correct 
>> machine (on arithmetic and on themselves).
>> 
>> 
>> 
>> 
>>> But it appears that many, if not most, of our thinking is subconscious.  
>>> Where in your theory is this distinction encoded?
>> By the fact that no machine knows which machine she is, nor which number 
>> relation she is. Consciousness is only the part which is true, immediately 
>> knowable, non definable, etc.
>> 
>> The closer to consciousness, but still 3p, is “consistency”. But 
>> consciousness is even closer to the lodange of the “[]p & p” mode, that is 
>> <>p v p, or even better <>p v true(p). The or can be shown non constructive, 
>> and the true(p) is not definable, by Tarski, making consciousness (like 
>> knowledge) not definable.
>> 
>> “Subconscious” can be defined by sleeping subroutine, of by secondary 
>> activity on which attention is not focused.
> 
> Which I think is the crux of the question.  What is attention and how is it 
> implemented in your theory?


“My theory” is only that it is implemented. How? We don’t need to know this to 
derive physics and test the theory. 
The" how” is a problem in IA. It is interesting, but not relevant for shaping 
the metaphysics with Mechanism.




>   It seems that humans do most of their thinking subconsciously.

If you put the firing of the neurons in the subconscious, that becomes trivial. 
There are not much things that a brain can understand about its own 
functioning. We can only bet on some level of substitution. No need to 
understand a brain for copying it.




>   If physics is emulated in computationalism, then subconscious thinking 
> would be realized in the physics, but not in the consciouness.  Right?

Disambiguing this in a favorable interpretation, I would say yes. Anything a 
brain does, if relevant for consciousness, will be done in an apparent physical 
reality. But of course there is only numbers/combinators, and the physical 
reality becomes. A fist person plural reality, where the “duplication” are 
contagious to anything an observer can interact with, a bit like in Everett.

Bruno



> 
> Brent
> 
>> If you have a better definition, a more freudian one, if correct, the 
>> digital copy will obey to it, unless computationalism is false.
>> 
>> Bruno
>> 
>> 
>> 
>> 
>>> Brent
>>> 
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