On Monday, December 10, 2018, Philip Thrift <[email protected]> wrote:

>
>
> On Sunday, December 9, 2018 at 8:43:59 PM UTC-6, Jason wrote:
>>
>>
>>
>> On Sun, Dec 9, 2018 at 2:02 PM Philip Thrift <[email protected]> wrote:
>>
>>>
>>>
>>> On Sunday, December 9, 2018 at 9:36:39 AM UTC-6, Jason wrote:
>>>>
>>>>
>>>>
>>>> On Sun, Dec 9, 2018 at 2:53 AM Philip Thrift <[email protected]>
>>>> wrote:
>>>>
>>>>>
>>>>>
>>>>> On Saturday, December 8, 2018 at 2:27:45 PM UTC-6, Jason wrote:
>>>>>>
>>>>>>
>>>>>> I think truth is primitive.
>>>>>>
>>>>>> Jason
>>>>>>
>>>>>
>>>>>
>>>>> As a matter of linguistics (and philosophy),  *truth* and *matter*
>>>>> are linked:
>>>>>
>>>>> "As a matter of fact, ..."
>>>>> "The truth of the matter is ..."
>>>>> "It matters that ..."
>>>>> ...
>>>>> [ https://www.etymonline.com/word/matter ]
>>>>>
>>>>
>>>> I agree they are linked.  Though matter may be a few steps removed from
>>>> truth.  Perhaps one way to interpret the link more directly is thusly:
>>>>
>>>> There is an equation whose every solution (where the equation happens
>>>> to be *true*, e.g. is satisfied when it has certain values assigned to
>>>> its variables) maps its variables to states of the time evolution of the
>>>> wave function of our universe.  You might say that we (literally not
>>>> figuratively) live within such an equation.  That its truth reifies what we
>>>> call matter.
>>>>
>>>> But I think truth plays an even more fundamental roll than this.  e.g.
>>>> because the following statement is *true* "two has a successor" then
>>>> there exists a successor to 2 distinct from any previous number.
>>>> Similarly, the *truth* of "9 is not prime" implies the existence of a
>>>> factor of 9 besides 1 and 9.
>>>>
>>>> Jason
>>>>
>>>>
>>>>
>>>>
>>>>>
>>>>> Schopenhauer 's view: "A judgment has *material truth* if its
>>>>> concepts are based on intuitive perceptions that are generated from
>>>>> sensations. If a judgment has its reason (ground) in another judgment, its
>>>>> truth is called logical or formal. If a judgment, of, for example, pure
>>>>> mathematics or pure science, is based on the forms (space, time, 
>>>>> causality)
>>>>> of intuitive, empirical knowledge, then the judgment has transcendental
>>>>> truth."
>>>>> [ https://en.wikipedia.org/wiki/Truth ]
>>>>>
>>>>>
>>>> I guess I am referring to transcend truth here. Truth concerning the
>>>> integers is sufficient to yield the universe, matter, and all that we see
>>>> around us.
>>>>
>>>> Jason
>>>>
>>>
>>>
>>>
>>> In my view there is basically just *material* (from matter) truth and
>>> *linguistic* (from language) truth.
>>>
>>> [ https://codicalist.wordpress.com/2018/06/18/to-tell-the-truth/ ]
>>>
>>> Relations and functions are linguistic: relational type theory (RTT) ,
>>> functional type theory (FTT) languages.
>>>
>>> Numbers are also linguistic beings, the (fictional) semantic objects of
>>> Peano arithmetic (PA).
>>>
>>> Numbers can be "materialized" via *nominalization *(cf. Hartry Field,
>>> refs. in [ https://en.wikipedia.org/wiki/Hartry_Field ]).
>>>
>>>
>> Assuming the primacy of matter assumes more and explains less, than
>> assuming the primacy of arithmetical truth.
>>
>> Jason
>>
>
>
>
> In today's era of mathematics, Joel David Hamkins (@JDHamkins
> <https://twitter.com/JDHamkins>) has shown there is a "multiverse" of
> truths:
>
> *The set-theoretic multiverse*
> [ https://arxiv.org/abs/1108.4223 ]
>
>
> *The multiverse view in set theory, introduced and argued for in this
> article, is the view that there are many distinct concepts of set, each
> instantiated in a corresponding set-theoretic universe. The universe view,
> in contrast, asserts that there is an absolute background set concept, with
> a corresponding absolute set-theoretic universe in which every
> set-theoretic question has a definite answer. The multiverse position, I
> argue, explains our experience with the enormous diversity of set-theoretic
> possibilities, a phenomenon that challenges the universe view. In
> particular, I argue that the continuum hypothesis is settled on the
> multiverse view by our extensive knowledge about how it behaves in the
> multiverse, and as a result it can no longer be settled in the manner
> formerly hoped for.*
>
>
> What this means is that for mathematics (a language category), truth
> depends on the language.
>

With sets things are less clear as people argue over what sets are and what
axioms are appropriate to define a world of sets.  But one doesn't need a
system of sets to get the universe, the integers and their multiplicative
and additive relations are enough.

Jason

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