> On 14 Dec 2018, at 12:01, Philip Thrift <[email protected]> wrote:
> 
> 
> 
> On Friday, December 14, 2018 at 4:49:33 AM UTC-6, Bruno Marchal wrote:
> 
>> On 13 Dec 2018, at 21:05, Brent Meeker <[email protected] <javascript:>> 
>> wrote:
>> 
>> 
>> 
>> On 12/13/2018 3:18 AM, Bruno Marchal wrote:
>>>> Automating Gödel'’s Ontological Proof of God’s Existence ¨ with 
>>>> Higher-order Automated Theorem Provers
>>>> http://page.mi.fu-berlin.de/cbenzmueller/papers/C40.pdf 
>>>> <http://page.mi.fu-berlin.de/cbenzmueller/papers/C40.pdf>
>>> 
>>> Gödel took the modal logic S5 for its proof, which is the only logic NOT 
>>> available for the machines.
>> 
>> What about S5 makes it not available for machines?
> 
> 
> There are no intensional variant of G leading to S5.
> 
> The axiom “5” is the guilty one (as []p & p obeys S4, and S5 can be defined 
> by S4 + “5”)
> 
> “5” is <>p -> []<>p (the opposite of incompleteness: <>p -> ~[]<>p, but also 
> incompatible in the logic X, Z, etc.).
> 
> Bruno
> 
> 
> 
> 
> 
> How does this relate to the "higher-order theorem provers" that deals with 
> modal systems like S5?
> 
> 
> https://www.ijcai.org/Proceedings/16/Papers/137.pdf 


Rather interesting. The machine makes the right critics! Not quite serious 
about theology though. The definition of God by St-Anselme is a bit too much 
post-529 for the universal machine’s view. But some paragraph, notably the 
requirement of symmetry, gives me the feeling that the machine’s sensibility 
mode ([]p & <>t & p) defined in G1* (with 1 being what they called the collapse 
formula: p -> []p, which does not entail any collapse in arithmetic) might make 
the first person sensibility “believing” in the God of St-Anselme. It would be 
interesting to see what aspect of the ONE would correspond to this.

Bruno



> 
> - pt
> 
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