On Friday, January 11, 2019 at 2:57:48 AM UTC-6, Bruno Marchal wrote:
>
>
> On 10 Jan 2019, at 21:01, Philip Thrift <[email protected] <javascript:>> 
> wrote:
>
>
>
> On Thursday, January 10, 2019 at 11:20:20 AM UTC-6, Bruno Marchal wrote:
>>
>>
>> On 9 Jan 2019, at 11:20, Philip Thrift <[email protected]> wrote:
>>
>>
>>
>> On Monday, January 7, 2019 at 9:44:40 AM UTC-6, Bruno Marchal wrote:
>>>
>>>
>>> On 6 Jan 2019, at 15:20, Philip Thrift <[email protected]> wrote:
>>>
>>>
>>> In terms of processing, I distinguish *experience processing* from 
>>> *information 
>>> processing.*
>>>
>>>
>>>
>>> OK. That is important, but the machines do that too. Information 
>>> processing is like computing and proving, and can be described in 3p terms. 
>>> It is the “[]p” in the list of self-referential modes. But the (Löbian) 
>>> machine is aware that she cannot know, nor even define precisely, her own 
>>> correctness, and that she cannot prove, if true, the equivalence between 
>>> []p and “[]p & p”, so she is bounded to find Theatetetus definition of the 
>>> soul or of the knower, which is pure 1p, and does not admits any pure 3p 
>>> description. I would say that this might corresponds to your “experience” 
>>> processing.
>>>
>>> Then, eventually the notion of “matter” can be explained in term of the 
>>> number experience processing (sharable for the quanta, and non sharable for 
>>> the qualia). There is no need to invoke some inert substance that nobody 
>>> can define nor test.
>>>
>>> All computers (physical universal machine) and the non material 
>>> universal machine are equivalent with respect to computability and 
>>> emulability. Please note that they are NOT equivalent with respect to 
>>> provability, even if, when self-referentially correct, their provability 
>>> predicate will all obey to the same theology (G*), but will differ in their 
>>> interpretation, contents, etc. 
>>>
>>> Bruno
>>>
>>> https://codicalist.wordpress.com/2018/10/14/experience-processing/
>>>
>>> https://codicalist.wordpress.com/2018/12/14/material-semantics-for-unconventional-programming/
>>>
>>> - pt
>>>
>>> This is interesting for a programming semantics (e.g. denotational) 
>> perspective, for experiential processing.
>>
>> This reminds me of Galen Strawson's argument (which has nothing to do 
>> with stochasticism or determinism) about "ree will. He has a definition of 
>> "self" such that your self is a real thing
>>
>>
>> OK.
>>
>>
>>
>> (that includes your consciousness, which is also a real thing), 
>>
>>
>> OK.
>>
>>
>> and to say your self has free will can't really be right, since you can't 
>> say (seriously) "I am free to not be my self" (since it is your self that 
>> is doing that): Whatever you chose, it is your self that is choosing.
>>
>>
>>
>> Once a universal machine introspect itself relatively to some universal 
>> number, it becomes aware that it can predict itself completely and 
>> free-will is a vague term alluding to the management of decision in absence 
>> of complete information. 
>>
>>
>>
>>
>>
>>
>> "Experience Processing": Maybe not this year [ International Conference 
>> on Unconventional Computation and Natural Computation 2019  
>> http://www.ucnc2019.uec.ac.jp/ ] …
>>
>>
>> I recently (it is nt used in my papers) consider that it implies a lot to 
>> admit that all universal machine are maximally conscious, and that the 
>> provability predicate (seen as an ideal self-referentially correct 
>> brain/body) only filters the consciousness of the universal machine. When 
>> unrpogrammed, and without input, its consciousness is quite different from 
>> the mundane consciousness, it is more like a highly dissociated state of 
>> consciousness, out of time and space, which needs a lot of spatio-temproral 
>> experiences to develop the aproprioperception of a body. In the humain 
>> brain, that sense is basically innate.
>>
>> The experience is not “processed” by a code, it is a truth filtered by a 
>> body/code. 
>>
>> Bruno
>>
>>
>>
>>
> It the brain is biocomputing, as the human is a biocomputer [ 
> https://en.wikipedia.org/wiki/Human_biocomputer ], then it is indeed 
> processing experience. (Processing is what computers do.)
>
>
> Does biocomputing violate Church’s thesis? If yes, give me a biocomputable 
> function from N to N which is not Turing-computable. If no, then the 
> biocomputation are realised in arithmetic, and biology, like physics emerge 
> from a statistics on all those computations. That can be tested (and has 
> been).
>
> Bruno
>
>
>
 

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- pt

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