> On 10 Jan 2019, at 21:01, Philip Thrift <[email protected]> wrote:
> 
> 
> 
> On Thursday, January 10, 2019 at 11:20:20 AM UTC-6, Bruno Marchal wrote:
> 
>> On 9 Jan 2019, at 11:20, Philip Thrift <[email protected] <javascript:>> 
>> wrote:
>> 
>> 
>> 
>> On Monday, January 7, 2019 at 9:44:40 AM UTC-6, Bruno Marchal wrote:
>> 
>>> On 6 Jan 2019, at 15:20, Philip Thrift <[email protected] <>> wrote:
>>> 
>>> 
>>> In terms of processing, I distinguish experience processing from 
>>> information processing.
>> 
>> 
>> OK. That is important, but the machines do that too. Information processing 
>> is like computing and proving, and can be described in 3p terms. It is the 
>> “[]p” in the list of self-referential modes. But the (Löbian) machine is 
>> aware that she cannot know, nor even define precisely, her own correctness, 
>> and that she cannot prove, if true, the equivalence between []p and “[]p & 
>> p”, so she is bounded to find Theatetetus definition of the soul or of the 
>> knower, which is pure 1p, and does not admits any pure 3p description. I 
>> would say that this might corresponds to your “experience” processing.
>> 
>> Then, eventually the notion of “matter” can be explained in term of the 
>> number experience processing (sharable for the quanta, and non sharable for 
>> the qualia). There is no need to invoke some inert substance that nobody can 
>> define nor test.
>> 
>> All computers (physical universal machine) and the non material universal 
>> machine are equivalent with respect to computability and emulability. Please 
>> note that they are NOT equivalent with respect to provability, even if, when 
>> self-referentially correct, their provability predicate will all obey to the 
>> same theology (G*), but will differ in their interpretation, contents, etc. 
>> 
>> Bruno
>> 
>>> https://codicalist.wordpress.com/2018/10/14/experience-processing/ 
>>> <https://codicalist.wordpress.com/2018/10/14/experience-processing/>
>>> https://codicalist.wordpress.com/2018/12/14/material-semantics-for-unconventional-programming/
>>>  
>>> <https://codicalist.wordpress.com/2018/12/14/material-semantics-for-unconventional-programming/>
>>> 
>>> - pt
>>> 
>> 
>> This is interesting for a programming semantics (e.g. denotational) 
>> perspective, for experiential processing.
>> 
>> This reminds me of Galen Strawson's argument (which has nothing to do with 
>> stochasticism or determinism) about "ree will. He has a definition of "self" 
>> such that your self is a real thing
> 
> OK.
> 
> 
> 
>> (that includes your consciousness, which is also a real thing),
> 
> OK.
> 
> 
>> and to say your self has free will can't really be right, since you can't 
>> say (seriously) "I am free to not be my self" (since it is your self that is 
>> doing that): Whatever you chose, it is your self that is choosing.
> 
> 
> Once a universal machine introspect itself relatively to some universal 
> number, it becomes aware that it can predict itself completely and free-will 
> is a vague term alluding to the management of decision in absence of complete 
> information. 
> 
> 
> 
>> 
>> 
>> 
>> "Experience Processing": Maybe not this year [ International Conference on 
>> Unconventional Computation and Natural Computation 2019  
>> http://www.ucnc2019.uec.ac.jp/ <http://www.ucnc2019.uec.ac.jp/> ] …
> 
> I recently (it is nt used in my papers) consider that it implies a lot to 
> admit that all universal machine are maximally conscious, and that the 
> provability predicate (seen as an ideal self-referentially correct 
> brain/body) only filters the consciousness of the universal machine. When 
> unrpogrammed, and without input, its consciousness is quite different from 
> the mundane consciousness, it is more like a highly dissociated state of 
> consciousness, out of time and space, which needs a lot of spatio-temproral 
> experiences to develop the aproprioperception of a body. In the humain brain, 
> that sense is basically innate.
> 
> The experience is not “processed” by a code, it is a truth filtered by a 
> body/code. 
> 
> Bruno
> 
> 
> 
> 
> It the brain is biocomputing, as the human is a biocomputer [ 
> https://en.wikipedia.org/wiki/Human_biocomputer ], then it is indeed 
> processing experience. (Processing is what computers do.)

Does biocomputing violate Church’s thesis? If yes, give me a biocomputable 
function from N to N which is not Turing-computable. If no, then the 
biocomputation are realised in arithmetic, and biology, like physics emerge 
from a statistics on all those computations. That can be tested (and has been).

Bruno




> 
> - pt
> 
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