On Saturday, 20 April 2019 02:15:40 UTC+3, Terren Suydam wrote:
>
> 1) I'm not sure I can make sense of the term 'influence' without 
> causation. In every instance I can think of, to influence something means 
> to exert some kind of force on it such that it behaves differently then it 
> otherwise would have. It *causes* it to change.
>

The thing is that time itself is a quale in consciousness. You can have 
temporal extended periods in consciousness that happen all at once. You can 
see it as a movie that already exists. If you attend-along to the movie it 
appears to you as if there are causal powers happening there. But the movie 
exists all at once, so causality is an illusion. I'm writing about this in 
"The Quale of Time". 

>
> 2) I'm not following your evolutionary account of competing 
> consciousnesses, and how that leads to constraints that I cannot influence. 
> What evolutionary dynamic is responsible for gravity?  I'd sure like to 
> flap my arms and fly. Why can't I?
>

Because there are other consciousness that don't want you to fly. And they 
are many and they win. Gravity is an external appearance of internal 
interactions that take place in other consciousnesses. Those 
consciousnesses are not necesseraily linked to biological bodies, so there 
is no easy way to pinpoint them. They are living in their internal worlds. 
And their interactions are as such that to us it appears that there is a 
thing that we call "gravity". 

>
> 3) How do you account for death in your worldview?  If there are no such 
> things as electrons or brains, then what about the ultimate constraint?  
> Why do people die?
>
> In my view, death is just a transition to another life. Since Self is 
eternal, it means that death is just a point in which the experiences of 
the Self are changing. Why exactly it turned out to be this way has to do 
again both with evolution and probably also to some inerent fact about the 
very nature of self-reference to need diversity to be able to exist.

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