On Tue, Apr 23, 2019 at 12:13 AM 'Brent Meeker' via Everything List <
[email protected]> wrote:

>
>
> On 4/22/2019 6:32 PM, Jason Resch wrote:
>
>
>
> On Mon, Apr 22, 2019 at 7:51 PM 'Brent Meeker' via Everything List <
> [email protected]> wrote:
>
>>
>>
>> On 4/22/2019 4:24 PM, Jason Resch wrote:
>>
>>
>>
>> On Tue, Nov 6, 2018 at 3:16 AM Bruno Marchal <[email protected]> wrote:
>>
>>>
>>> On 5 Nov 2018, at 02:56, Martin Abramson <[email protected]>
>>> wrote:
>>>
>>> Consciousness is a program.
>>>
>>>
>>> Consciousness might be related to a program, but is not a program, that
>>> would identify a first person notion with a third person notion, like a
>>> glass of bear and its price.
>>>
>>>
>>>
>>> It explores whatever entity it finds itself within and becomes that
>>> creature's awareness of the world. For humans it becomes the identity or
>>> soul which responds to anything that affects the organism. It can be
>>> uploaded into a data bank but otherwise it dissipates with death.
>>>
>>>
>>>
>>> How? We can attach a soul to a machine, but a machine cannot attach its
>>> soul to any particular computations, only to the infinity of (relative)
>>> computations, and there is at least aleph_zero one, of not a continuum.
>>>
>>> Bruno
>>>
>>>
>>>
>> The above reminded me of this quote from Alan Turing:
>>
>> Personally I think that spirit is really eternally connected with matter
>> but certainly not always by the same kind of body. I did believe it
>> possible for a spirit at death to go to a universe entirely separate from
>> our own, but now I consider that matter and spirit are so connected that
>> this would be a contradiction in terms. It is possible however but unlikely
>> that such universes may exist.
>>
>>         Then as regards the actual connection between spirit and body I
>> consider that the body by reason of being a living body can ``attract´´ and
>> hold on to a ``spirit,´´ whilst the body is alive and awake the two are
>> firmly connected. When the body is asleep I cannot guess what happens but
>> when the body dies the ``mechanism´´ of the body, holding the spirit is
>> gone and the spirit finds a new body sooner or later perhaps immediately.
>>
>>
>> It seems otiose to postulate a separate spirit.  A pitiful attempt to
>> grasp immortality.  Isn't it plain that what is "immaterial" and
>> distinguishes a brain of a rock is that the brain instantiates processes
>> which incorporate memory, purpose, perception, and action.
>>
>
>
> Is it otiose to make a distinction between a "story" and a "book", or a
> "program" and a "computer", or might there be value in that nuance?
>
> Clearly a program stops executing locally when a computer executing that
> program is destroyed, but of course this says nothing about the
> destruction, existence, non-existence, continuation, quantity, or locations
> of other instances of that program.
>
>
> It does if that program was unique, as any program capable of learning is
> likely to be.
>

This assumes a finite universe and reality (which we have much reason to
doubt).


>
> I think here Turing was making a similar point, in the nuanced distinction
> between a mind and a brain.
>
>
> I quite agree with the distinction between mind and brain.  But why should
> we imagine it is different from the distinction between a locomotive and
> transportation, between a ship and a voyage, between a factory and
> manufacturing?
>

I don't follow.

Jason

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