On Mon, Apr 22, 2019 at 7:51 PM 'Brent Meeker' via Everything List <
[email protected]> wrote:

>
>
> On 4/22/2019 4:24 PM, Jason Resch wrote:
>
>
>
> On Tue, Nov 6, 2018 at 3:16 AM Bruno Marchal <[email protected]> wrote:
>
>>
>> On 5 Nov 2018, at 02:56, Martin Abramson <[email protected]>
>> wrote:
>>
>> Consciousness is a program.
>>
>>
>> Consciousness might be related to a program, but is not a program, that
>> would identify a first person notion with a third person notion, like a
>> glass of bear and its price.
>>
>>
>>
>> It explores whatever entity it finds itself within and becomes that
>> creature's awareness of the world. For humans it becomes the identity or
>> soul which responds to anything that affects the organism. It can be
>> uploaded into a data bank but otherwise it dissipates with death.
>>
>>
>>
>> How? We can attach a soul to a machine, but a machine cannot attach its
>> soul to any particular computations, only to the infinity of (relative)
>> computations, and there is at least aleph_zero one, of not a continuum.
>>
>> Bruno
>>
>>
>>
> The above reminded me of this quote from Alan Turing:
>
> Personally I think that spirit is really eternally connected with matter
> but certainly not always by the same kind of body. I did believe it
> possible for a spirit at death to go to a universe entirely separate from
> our own, but now I consider that matter and spirit are so connected that
> this would be a contradiction in terms. It is possible however but unlikely
> that such universes may exist.
>
>         Then as regards the actual connection between spirit and body I
> consider that the body by reason of being a living body can ``attract´´ and
> hold on to a ``spirit,´´ whilst the body is alive and awake the two are
> firmly connected. When the body is asleep I cannot guess what happens but
> when the body dies the ``mechanism´´ of the body, holding the spirit is
> gone and the spirit finds a new body sooner or later perhaps immediately.
>
>
> It seems otiose to postulate a separate spirit.  A pitiful attempt to
> grasp immortality.  Isn't it plain that what is "immaterial" and
> distinguishes a brain of a rock is that the brain instantiates processes
> which incorporate memory, purpose, perception, and action.
>


Is it otiose to make a distinction between a "story" and a "book", or a
"program" and a "computer", or might there be value in that nuance?

Clearly a program stops executing locally when a computer executing that
program is destroyed, but of course this says nothing about the
destruction, existence, non-existence, continuation, quantity, or locations
of other instances of that program. I think here Turing was making a
similar point, in the nuanced distinction between a mind and a brain.

Jason

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