> On 12 May 2019, at 00:38, 'Brent Meeker' via Everything List 
> <[email protected]> wrote:
> 
> 
> 
> On 5/8/2019 11:28 PM, smitra wrote:
>> On 08-05-2019 21:55, 'Brent Meeker' via Everything List wrote:
>>> On 5/5/2019 7:06 PM, smitra wrote:
>>>> Or perhaps it's a mistake to attribute consciousness to particular 
>>>> physical systems. Instead of saying that this computer or that brain is or 
>>>> isn't conscious, we could postulate that there exists (in some sense) 
>>>> consciousness, and that consciousness can find itself in some location, 
>>>> and where it finds itself in, is implicitly defined by the content of the 
>>>> consciousness itself.
>>>> 
>>>> If we then consider the set of all conscious states, then each element of 
>>>> that set contains a subjective description of some conscious thought which 
>>>> also contains in it where and when this thought is supposed to have 
>>>> happened and who it belongs to. But that description of itself won't 
>>>> contain enough information to fully specify what precise algorithm 
>>>> generated it. My conscious thoughts won't contain all the information 
>>>> necessary to reconstruct my brain in the exact state it is now. This means 
>>>> that there are a large number of different physical systems that are each 
>>>> consistent with being me in the subjective state I'm in right now.
>>>> 
>>>> But I can still pin myself down to being in an environment that from a 
>>>> macroscopic point of view must look the same as what I'm seeing right now. 
>>>> There is then a large number of different physical local environments 
>>>> within which brains are located that can be said to represent me. I'm all 
>>>> of them, not one particular item. There is a one-to-one relationship 
>>>> between me getting more localized inside this set and me changing due to 
>>>> adding more information to my conscious state.
>>>> 
>>>> Systems that are a lot less complex than our brain obviously run much 
>>>> simpler algorithms than our brains are running. These algorithms with at 
>>>> best less awareness, would then not be able to localize themselves as 
>>>> precisely as we can. But since the state space of the computer is much 
>>>> smaller
>>> 
>>> State space of the computation or of the computer, the "mind" or the 
>>> "brain".
>>> 
>>>> , a question like: "is this AI conscious?" implies a far more precise 
>>>> localization of the AI's consciousness than in case of us.
>>> 
>>> Hmm.  I was with you up till that.  Your earlier said that the AI
>>> being simpler would imply it was LESS localized in physical space,
>>> which I agreed with.  Now you seem to say the opposite?
>>> 
>> 
>> Yes, it's indeed going to be less localized but that would mean that it 
>> won't fit into the device we've set up. So, when we point to our device and 
>> imagine the conscious AI to be in there, it's not actually in that 
>> particular device we're looking at.
>> 
>> This coarse grained view goes a long way to address the problems implied by 
>> thought experiments where one replaces the transistors of the computer or 
>> the neurons of the brain by a devices that perform the exact same action as 
>> is actually happening in the instant the AI is supposed to feel something 
>> but would fail to perform the correct action in a counterfactual situation. 
>> You could then replace the brain by a recording of brain processes and that 
>> recording would then be conscious.
>> 
>> The problem is then with attempting to localize conscious in such a fine 
>> grained picture that's too small to accommodate the algorithm that is 
>> actually running. In a more course grained picture there do exist 
>> counterfactuals on nearby branches that the consciousness itself cannot 
>> resolve. So, in the MWI we should picture ourselves as being located on 
>> bundles of branches, not on single branches.
> 
> Right.  That's Julian Barbour's metaphor of streams in a channel. That means 
> that "we" exist at the coarse grained level, like other quasi-classical 
> stuff.  That was pretty much Bohr's point.  The classical world is 
> necessarily where we exist and do science

This is coherent with Everett too. Your formulation is more neutral than Bohr, 
which requires an explicit dualism and some precise cut-off between the quantum 
realm and the classical realm, that nobody has found.

Bruno



> 
> Brent
> 
>> 
>> Saibal
>> 
> 
> 
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