> On 25 Jun 2019, at 20:17, Philip Thrift <[email protected]> wrote:
> 
> 
> 
> On Tuesday, June 25, 2019 at 10:44:18 AM UTC-5, Bruno Marchal wrote:
> 
> The universal machine provides an account of its 
> body/code/theory/finite-things/number (the []p of G1 and Z1, according to 
> some nuances, as well as G1* and Z1*). 
> 
> I don’t know what you mean by psychical body. With mechanism, the very notion 
> of body is psychical, and the soul is not material, not even reducible (by 
> the machine itself) to anything 3p-representable.
> 
> With mechanism, we can be neutral on some informon particle or psychon, as 
> long as their relevant doing is Turing emulable. 
> 
> From a logical point of view, your theory might still be confirmed in the 
> universal machine discourses and phenomenologies.
> 
> We have started the interview of the universal machines relatively recently, 
> 1931. It is an infinite story. Today we want to believe that they are docile 
> slaves, but even without mechanism, they somehow warned us that they aren’t.
> 
> Bruno
> 
> 
>  
> 
> The "psychical body" is just the fundamental panpsychic assumption: Just as 
> we think things have physical properties (mass, charge, polarity, ...) we 
> think those same things have psychical (or experiential) properties (qualia, 
> phenomenologicals like colors, taste, freedom, happiness, selfness, …).

Of course we have already agree to disagree on this. I mean, I do not assume 
the physical reality, and with mechanism, things like mass, charge .. have to 
be explained from G*, qG* (number theology, as I call it).


> 
> Modal provability mathematics relates to them - experiential semantics - as 
> being a (possible) denotational semantics counterpoint.

That seems nice, but if that work, that would be a reason more to distinguish 
“pan” (in oanpsychism) from anything physical, given that the modal provability 
logic are consequence of arithmetic (without further assumption).

Bruno



> 
> @philipthrift
> 
> 
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