> On 26 Oct 2019, at 21:45, 'Brent Meeker' via Everything List 
> <[email protected]> wrote:
> 
> 
> 
> On 10/26/2019 1:41 AM, Bruno Marchal wrote:
>> 
>>> On 25 Oct 2019, at 23:55, 'Brent Meeker' via Everything List 
>>> <[email protected] 
>>> <mailto:[email protected]>> wrote:
>>> 
>>> 
>>> 
>>> On 10/25/2019 4:52 AM, Bruno Marchal wrote:
>>>> 
>>>>> On 24 Oct 2019, at 20:10, 'Brent Meeker' via Everything List 
>>>>> <[email protected] 
>>>>> <mailto:[email protected]>> wrote:
>>>>> 
>>>>> 
>>>>> 
>>>>> On 10/24/2019 6:46 AM, Bruno Marchal wrote:
>>>>>>> Leibniz put it well in 1686, in his famous image of the mill: 
>>>>>>> consciousness, he said, "cannot be explained on mechanical principles, 
>>>>>>> ie by shapes and movements…. imagine that there is a machine [eg a 
>>>>>>> brain] whose structure makes it think, sense and have perception. Then 
>>>>>>> we can conceive it enlarged, so that we can go inside it, as into a 
>>>>>>> mill. Suppose that we do: then if we inspect the interior we shall find 
>>>>>>> there nothing but parts which push one another, and never anything 
>>>>>>> which could explain a conscious experience."
>>>>>>> 
>>>>>>> Conclusion: consciousness can't be physical,
>>>>>> 
>>>>>> That’s a valid reasoning.
>>>>> 
>>>>> No it's not.  Leibniz could find "producing flour" either, just parts 
>>>>> that push and pull.
>>>> 
>>>> I don’t understand. I think you miss here the 1p and 3p crucial 
>>>> distinction.
>>> 
>>> Oops.  I see I wrote "could" where I intended "couldn't".  
>>> 
>>> But that's not your objection is it.  The 1p would be the experience of the 
>>> mill in producing flour,
>> 
>> The production of flour by the mill is describable in pure 3p terms. I see 
>> not introspective machine there a priori.
>> 
>> 
>> 
>>> which one wouldn't find by inspecting the machine. 
>> 
>> Indeed. But that would be different if the mill contains some chips, and 
>> would be capable to describe itself, asserting things like “Yesterday there 
>> was no wind, and I was unable to make as much flour that I expected, I am 
>> sorry”.
>> 
>> 
>> 
>>> But that's because a mill doesn't have experience in the relevant sense.  
>>> It may well have "mill experience", i.e. it's parts wear and that 
>>> constitutes a kind of memory and it responds to environments as more or 
>>> less power is available from it's water wheel.  But it can't have 
>>> experience in the human (or even dog sense) because it is not sufficiently 
>>> complex nor programmed to interact with it's environment based on internal 
>>> modeling which includes modeling itself.  If it had those things, then with 
>>> sufficient study Leibniz could find them and know about the 1p experience 
>>> of the mill.
>> 
>> Not know. But he can bet,
> 
> Scientists only ever know things in that sense; it goes without saying. 

OK. Fair enough.



> It is only metaphysicians who pretend to "know" things in some absolute sense.

Only fraudulent metaphysicists do that, like when a science is stolen by a 
political power, like in USSR, or like non Occident in general in the 
fundamental domain.

That is the whole point of making theology come back at the faculty of science: 
allows doubt and skepticism, and stop the claim of truth, or certainties, which 
are always symptoms of dishonesty.

Bruno



> 
> Brent
> 
>> but then he bets on Mechanism, and eventually he will understand that 
>> physics has to be founded on machine’s 
>> psychology/theology/computer-science/arithmetic. He was going in that 
>> direction, and was not so far of the discovery of the universal machine.
>> 
>> Bruno
>> 
>> 
>> 
>>> 
>>> Brent
>>> 
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