--- In [email protected], Peter Sutphen 
<[EMAIL PROTECTED]> wrote:
> --- TurquoiseB <[EMAIL PROTECTED]> wrote:
> > I've just stated that I don't assume that Maharishi
> > is Self-realized/enlightened, and you want me to 
> > care about *his* definition of enlightenment?  :-)
> 
> I assume MMY is enlightened in the same way I assume I
> exist. It is not a conceptual proposition for me
> because of the incredible experiences I've had that
> MMY has been the catalyst for. Haven't any of you guys
> experienced that infinite vastness of consciousness in
> MMY's presence? 

I'm not saying that considering him any way you
want to is incorrect.  I was merely stating how
I see him.  I do not assume that he is fully
enlightened.  I do not assume that Rama was fully
enlightened or that Gangaji (the only one of the
commonly-discussed teachers here I have personally
met) is.  I also do not assume that they are not
fully enlightened.

This is partly because in general I am trying to 
rid myself of assumptions about the universe, not 
preserve them.  :-)  It is also partly because 
I've come to realize that it really doesn't *matter* 
to me whether a teacher is fully enlightened or not.

Whether it's good or bad or neither or both, I've
realized that I wouldn't value the advice and 
point of view of a person whom I knew without a 
doubt to be enlightened any more than I would 
value the advice and point of view of another
seeker such as myself.  The "Hey, he's enlight-
ened, so..." thing just doesn't work for me any
more.  For me it's more like, "Hey, he's enlight-
ened."  There is no "so."

> It's the same thing I experience with
> SSRS. The first time I saw MMY in 1972 and we made eye
> contact, I progressively "exploded" into infinity.

I respect that experience.  I must admit I never
had a similar one with Maharishi, although I have
with other individuals.

I don't know why some people get a "hit" from some
teachers and why others have no such experience 
with those teachers  Maybe the subjective exper-
iences of the individual seeker say more about the
potential resonance with that teacher and what he
or she has to offer that seeker than it does about 
the absolute state of consciousness of the teacher.

> Perhaps MMY's behavior challanges our conceptual
> definitions of enlightenment, but the direct
> experience of that darshan is mind-boggling,
> literally. We jaw on and on in our posts, but one
> moment of that darshan just flattens you!

It takes more than giving good darshan to flatten
me these days.  Actually, it takes less.  I've had
it up to here with flashy experiences, miracles,
siddhis, and the like.  I'm content with teachers
who, when you sit to meditate with them, just "go
away," leaving nothing behind to admire or boggle
one's mind because your mind has gone away to the
same non-place the teacher did, and there's no
one left "at home" to be boggled.  :-)

I guess what I'm trying to say is that these days,
when it comes to teachers, I'm most interested in 
improving my own meditation.  And I've found that
the most useful "advice" in that study isn't taught
in words.  It's taught by simply sitting with the
teachers as they meditate.  If they can meditate
better than I can -- enlightened, shmightened -- I 
can learn from them.  End of story.  

Unc






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