and also strongly endorse Fatima and Ranju's positions on the use of taliban
as the bench mark for communal fascism
why do not people come up with phrases like "skull-cap clad RSS" . This is
not to exonerate taliban, but to highlight a tendency to get away with any
terminology that re-inforces cultural fascism thats fashionable

2009/3/1 Bobby Kunhu <[email protected]>

> Just wanted to point out that the punishment for the Sudra (not an avarna
> mind you) for hearing the scripture was that molten lead would be poured
> into his ears (she would never even get to the place of recital)
> this is well-documented when that "mythical" transformation happened
> between the sruthis to the smritis
>
>
> 2009/3/1 ranju radha <[email protected]>
>
>
>> fathima has rightly pointed out the ' political insensitivity' with which
>> come up with to address atrocities of caste hindus.
>> it was Pratibha Patil who always seen  covering her head with a saree
>> criticises the Burqua system..
>> the upper caste feminists who rallied for "women's rights" raking up  the
>> imrana issue, refused to see the "Hindu fatwas" invkd by caste HIndu
>> panchayats  agaiinst Dalit women... (Dalit body becomes the focus of all
>> sorts of violence -- the caste hindu/indian state/ institutionalisation of
>> patronising secular missions/ violence embedded in the self emancipated
>> caste hindu selves
>>
>> our great modern eductional institutions have no shame in eologising the
>> vedic barbaric era..
>>
>> we r left with a nation of jhootan which the caste hindu self throws at u
>> with an institutionlised mechanism of power-disguisd guilt
>>
>>
>>
>> On Sun, Mar 1, 2009 at 12:23 AM, Fathima Naeema <[email protected]>wrote:
>>
>>>
>>>
>>> Hi,
>>>
>>>
>>>
>>> Equating Saffron with Taliban is a political strategy of right wing
>>> Hindutva. It helps them to argue that India is a ‘peaceful’ (*santipurna
>>> *) state, *"Saffrons*" are ‘peace-loving’ (*santi*-*priya*) people and
>>> that the present run of violence are aberrations. I had raised this issue
>>> while responding to the discussion on Sreerama Sena's attack on pub-going
>>> girls in Mangalore.
>>>
>>>
>>>
>>> We need to engage with the violence of Taliban and Saffron differently
>>> and the trope of Taliban should not limit a more complex analysis to emerge.
>>> There are many other factors which made Afghan women more subject to
>>> violence than at any time before.  Image of veiled women is enough for
>>> these people to  show that Islam and its verities of forms are
>>> oppressive to women. They will never accommodate other "secular" reasons-
>>> militarization, social disintegration, intense poverty, drugs and endless
>>> war- to read violence against women in Afghanistan. Leaving all those
>>> factors aside will only help people like Ashik and Bobinson to formulate
>>> phrases such as "Saffron clad Talibans" and assume that violence in India is
>>> a foreign invention.
>>>
>>>
>>>
>>>
>>>
>>> Fathima Naeema
>>>
>>>
>>>
>>>
>>>   On Sat, Feb 28, 2009 at 4:03 PM, ranju radha <[email protected]>wrote:
>>>
>>>>   >>is it so difficult ?
>>>>
>>>> the construction of excellnce and merit comes from this universal claim
>>>> to knwledge.
>>>> these "meritorous" people have been asking this question "is it
>>>> difficult?" for long
>>>> it can be explicated as :
>>>> is it difficult to get killed/raped bz u hav shown the courage to live
>>>> with dignity?
>>>> is it diffucult to find another place to study bz u pollute
>>>> IITs/IIMS/AIIMS?
>>>> is it difficult ? etc.
>>>>
>>>> equating excellnce  with brahminsm and its value system and extnding t
>>>> to the realm of modern education... how cleverly and easily... they have
>>>> made it and we r only left with the option to find out the meaning of words
>>>> eventually endorsing their claim on knowledge. it was not at all difficult
>>>> !!
>>>>
>>>>
>>>>
>>>>
>>>>
>>>>
>>>> On Fri, Feb 27, 2009 at 6:41 PM, bobinson <[email protected]> wrote:
>>>>
>>>>>
>>>>>
>>>>> my point is look at the slokam as a a set of words talking about
>>>>> knowledge! And I found it very apt provided I am not provided with any 
>>>>> proof
>>>>> to think that it was added there intentionally by the saffron gang to
>>>>> influence all areas of society as some claim their ultimate goal is. 
>>>>> Thus, I
>>>>> don't see any problem in the usage of slokam there.
>>>>>
>>>>>
>>>>>
>>>>> 2009/2/27 Afthab Ellath <[email protected]>
>>>>>
>>>>>> Bobison, Frankly I don't know how to explain the exact point of this
>>>>>> thread... What you aim by saying as "saffron clad" is not the very 
>>>>>> subject
>>>>>> here, but the brahminical scriptures and/or their brahminical meaning...
>>>>>>
>>>>>> Regards
>>>>>> Afthab Ellath
>>>>>>
>>>>>>
>>>>>>
>>>>>> On Fri, Feb 27, 2009 at 4:39 PM, bobinson <[email protected]> wrote:
>>>>>>
>>>>>>> I meant, if we  look  at something with a notion that everything is
>>>>>>> saffron clad we can see anything and everything that way. And since I 
>>>>>>> was
>>>>>>> not looking or thinking that everything is saffron clad, I didn't see 
>>>>>>> any
>>>>>>> harm in a slokam which talks about knowledge.
>>>>>>>
>>>>>>> >But I am really outraged by your "tom dick and harry" comment...You
>>>>>>> exactly know which tom dick and harry were reciting it...
>>>>>>>
>>>>>>> sorry about that. Let me rephrase as:
>>>>>>>
>>>>>>> I have heard that scriptures were not written initially and if that
>>>>>>> is true anyone can over hear while someone is studying / reciting the
>>>>>>> scriptures.
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>> 2009/2/27 Afthab Ellath <[email protected]>
>>>>>>>
>>>>>>>> Bobison, I cant understand what you are talking... please re-read
>>>>>>>> what ashiq asked and my reply...
>>>>>>>>
>>>>>>>> But I am really outraged by your "tom dick and harry" comment...You
>>>>>>>> exactly know which tom dick and harry were reciting it...
>>>>>>>>
>>>>>>>>
>>>>>>>> Regards
>>>>>>>> Afthab Ellath
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>> On Fri, Feb 27, 2009 at 4:25 PM, bobinson <[email protected]>wrote:
>>>>>>>>
>>>>>>>>> *
>>>>>>>>> Every text has an extra-textual context and no text has absolute
>>>>>>>>> meaning... Meaning and knowledge are historically and socially
>>>>>>>>> constructed...*
>>>>>>>>>
>>>>>>>>> exactly ! that is the point I looked it as a talking about
>>>>>>>>> knowledge only. it wasn't saffron clad at all.
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>  2009/2/27 Afthab Ellath <[email protected]>
>>>>>>>>>
>>>>>>>>>> Aashiq, Every text has an extra-textual context and no text has
>>>>>>>>>> absolute meaning... Meaning and knowledge are historically and 
>>>>>>>>>> socially
>>>>>>>>>> constructed...
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>> Regards
>>>>>>>>>> Afthab Ellath
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>> On Fri, Feb 27, 2009 at 3:58 PM, ashik salahudeen <
>>>>>>>>>> [email protected]> wrote:
>>>>>>>>>>
>>>>>>>>>>> Hmm . I was referring to the meaning of the shloka only. If you
>>>>>>>>>>> look only  at where it came from , then this *could* be interpreted 
>>>>>>>>>>> as not
>>>>>>>>>>> belonging to everyone. To make my point clear, consider this :  
>>>>>>>>>>> What if they
>>>>>>>>>>> (or anyone) were to use only the english paraphrasing so as to 
>>>>>>>>>>> remove any
>>>>>>>>>>> evidence of where it came from ? Will it be different then ?  *May
>>>>>>>>>>> He protect both of us. May He nourish both of us. May we both 
>>>>>>>>>>> acquire the
>>>>>>>>>>> capacity
>>>>>>>>>>> (to study and understand the scriptures). May our study be
>>>>>>>>>>> brilliant. May we not argue
>>>>>>>>>>> with each other.*
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>
>>>>>
>>>>>
>>>>
>>>>
>>>> --
>>>>  " The so called caste-hindus are bitterly opposed to the depressed
>>>> class using a public tank not because they really believe that the water
>>>> will be thereby spoiled or will evaporate but because they are afraid of
>>>> losing their superiority of caste and of equality being established between
>>>> the former and the latter. We are resorting to this satyagraha not becasue
>>>> we believe that the water of this particular tank has any exceptional
>>>> qualities, but to establish our natural rights as citizens and human
>>>> beings."
>>>>
>>>> - Dr B.R. Ambedkar, Mahad Satyagraha Conference, December 25th , 1927
>>>>
>>>>
>>>>
>>>> - Dr B.R. Ambedkar, Mahad Satyagraha Conference, December 25th , 1927
>>>>
>>>>
>>>>
>>>> >>>>
>>>>
>
>
> --
> Bobby Kunhu http://community.eldis.org/myshkin/Blog/
>



-- 
Bobby Kunhu http://community.eldis.org/myshkin/Blog/

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