"yes...that is a problem...although one can lead a horse to water
they
cannot make it drink...in this case, sometimes the water is hard to
find, let alone drink." - e-s

Exactly e...hard to find...and it is self-protected (gnostic) due to
the need to be purely motivated to find and know.

On Apr 29, 2:55 am, e_space <[email protected]> wrote:
> yes...that is a problem...although one can lead a horse to water they
> cannot make it drink...in this case, sometimes the water is hard to
> find, let alone drink.
>
> On Apr 28, 9:38 pm, Tinker <[email protected]> wrote:
>
>
>
> > I just responded on the discussion of 'opinion or bias', "definition
> > and/or point of view fuel all arguments".
> > I think the personal religion defines and is one's point of view of
> > 'spiritual'.
> > Spiritual is ones developed or accepted interpretation of the contact
> > with the collective intelligence.
> > I know what you are talking about when you say spiritual joy. I call
> > it connecting to the collective intelligence, and it is exactly the
> > same 'thing'.
> > Christians, Buddhist, Muslims and free thinking spiritualist such as
> > yourself all have the same 'thing' as the substance of their beliefs.
>
> > The problem that I think we need to solve is how to make that 'thing',
> > known as 'common', amongst mankind.
>
> > peace & Love
>
> > On Apr 28, 8:47 pm, e_space <[email protected]> wrote:
>
> > > as you have mentioned, the nuances of individual spiritual experiences
> > > are as varied as the number of people who have experienced them. some
> > > may exclude anothers 'personal religion' if they want, but i dont
> > > believe most spirit-humans do so. my experiences have little to do
> > > with human life, so sharing them is not only difficult to do, but most
> > > people you try to describe them to think you are from another planet.
> > > i dont think many people who have experienced spiritual joy will
> > > disregard similar experiences of others, but will gladly share in the
> > > others joy. this may not be described exactly as 'unity', but it is a
> > > nice community experience.
>
> > > On Apr 28, 7:22 pm, Tinker <[email protected]> wrote:
>
> > > > My take on the Dali Lama crying when he was asked if there was an easy
> > > > way to enlightenment sets the stage.
>
> > > > Dali cried because he knows that the way to enlightenment is too
> > > > difficult, for enough of mankind to learn, and would never be able to
> > > > bring about the transcendence that Buddhism seeks as its flavor of
> > > > Unity.
>
> > > > Why is it that all the great minds of our time and those of history
> > > > all converge on the fact that the power for solving all of the
> > > > problems of the world is within the mind of mankind, but none have
> > > > been able to affect the ways of mankind to bring about any significant
> > > > change?
> > > > The power connection in the mind has many different descriptions of it
> > > > and directions on how to access it. It can be simply a magnificent
> > > > light and it can be Jesus in all his glory. And it is exactly what it
> > > > is according to whoever is describing it. It is a real thing and
> > > > that’s the description that is available from previous information
> > > > that has been incorporated into the belief structure of the
> > > > individual.
> > > > It is energy. It is indescribable. But it is such a wonderful thing
> > > > that we have to describe it so we can claim it as ours. The method of
> > > > description is metaphor, using that which is familiar to us.
> > > > It is a resource for the individual to connect with the collective
> > > > intelligence.
> > > > When we connect with it we get a personal charge, it is a personal
> > > > thing, the opposite of a Unity thing.
> > > > We have gone to it (possibly only subconsciously), identified it and
> > > > made it our personal knowing and understanding justifier, establishing
> > > > our personal religion. And we exclude anything that is not in line
> > > > with our personal religion.
> > > > This is not the way to Unity.- Hide quoted text -
>
> > - Show quoted text -- Hide quoted text -
>
> - Show quoted text -
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