I see your point about this Pat, but wonder if the process is this linear. If we are living all lives simultaneously, every deed effects all other lives and moments for us, and we are thus compelled to get it right all the time, or at least self correct as much as possible (which is infinitely.)
On Jan 18, 7:32 am, Pat <[email protected]> wrote: > On 16 Jan, 00:24, Slip Disc <[email protected]> wrote: > > > Gee Pat, word for word, that is something to say, I mean about me > > having that insight. I'll have to explore more after reading your > > analysis of my post, there must be more to it, something else to grasp > > in this examination of soul properties and soups. I'll have to pay > > more attention to the Calabi Yau pertinence and the binding of one to > > time, here in this world. > > You know you're on the right track when you, unknowingly, quote > scripture. That is TRUE inspiration. The REAL quote was: He who > created Death and Life, that He may try which of you is best in deed; > and He is the Exalted in Might, Oft-Forgiving". [Qur’an 67:2] > > The phrase, 'Exalted in Might' is translated differently in various > translations, but holds the concept that God is ABLE to do that which > will be done and that He WILL DO that which will be done, i.e., He > will do that which He is able to do; and, in my theory, it is > incumbent upon The One to do all that which is possible, as that is > the only way of retaining and maintaining omnipotence. Arabic can say > all that with one word, though. Note that the trial regards our > deeds. To me, this would imply that, whilst one may have the odd > naughty thought, it's our deeds that speak louder to God than our > passing thoughts. And, of course, the fact that God is 'Oft- > Forgiving' lends a bit of credence to that, in that He is willing to > overlook certain things in light of other things. > > On another note, the Qur'an says nothing about reincarnation. It > seems to be of the opinion(!?) that we have to view this life as a > 'one and only chance to get it right'. Anything less than that, and > we will allow ourselves a 'chance' to get it wrong. Perhaps it's a > corrolary of Pascal's Wager in that, if we assume this is our only > chance to get it right, we'll try harder to do so, whereas, if we view > life as one in a series where we may, eventually, get it right, we may > doom ourselves by being too lax in THIS life and blow the one chance > we get. Just a thought. > > > > > > > Pat writes: > > > This is, almost word for word, a quote from the Qur'an. Allah states > > > in the Qur'an that life is a test and temporary and that we should, > > > indeed, pay more attention to the life hereafter, as THAT is eternal. > > > Of course, any amount of time spent outside of space-time would SEEM > > > eternal, as one is outside of time, therefore, eternal/timeless. That > > > is, a 'soul' would experience any time spent outside of space-time as > > > eternal, even if they were gone for only a second (of time with > > > respect to time WITHIN space-time). Therefore, all rewards and > > > punishments in the hereafter would SEEM eternal, even though there may > > > have only been a few seconds between incarnations. That is, if re- > > > incarnation DOES exist. It's certainly not outside the scope of my > > > physics, as in my physics, consciousness isn't actually IN space-time > > > (it's in the Calabi-Yau space), but being incarnated binds one TO > > > time. Once an iinterface to space-time has been set-up, i.e., > > > incarnated (or invegatated if one happens to be a plant--you see, I > > > can't be specieist!!), it is bound to time, but, at death, they return > > > to their natural, eternal state in the Calabi-Yau. And, of course, > > > there could well be parts of the Calabi-Yau that are apportioned as > > > places of reward (Heaven) or punishment (Hell). String theory allows > > > for this, but no OTHER paradigm does.- Hide quoted text - > > > - Show quoted text -- Hide quoted text - > > - Show quoted text -
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