Gee Pat, word for word, that is something to say, I mean about me having that insight. I'll have to explore more after reading your analysis of my post, there must be more to it, something else to grasp in this examination of soul properties and soups. I'll have to pay more attention to the Calabi Yau pertinence and the binding of one to time, here in this world.
Pat writes: > This is, almost word for word, a quote from the Qur'an. Allah states > in the Qur'an that life is a test and temporary and that we should, > indeed, pay more attention to the life hereafter, as THAT is eternal. > Of course, any amount of time spent outside of space-time would SEEM > eternal, as one is outside of time, therefore, eternal/timeless. That > is, a 'soul' would experience any time spent outside of space-time as > eternal, even if they were gone for only a second (of time with > respect to time WITHIN space-time). Therefore, all rewards and > punishments in the hereafter would SEEM eternal, even though there may > have only been a few seconds between incarnations. That is, if re- > incarnation DOES exist. It's certainly not outside the scope of my > physics, as in my physics, consciousness isn't actually IN space-time > (it's in the Calabi-Yau space), but being incarnated binds one TO > time. Once an iinterface to space-time has been set-up, i.e., > incarnated (or invegatated if one happens to be a plant--you see, I > can't be specieist!!), it is bound to time, but, at death, they return > to their natural, eternal state in the Calabi-Yau. And, of course, > there could well be parts of the Calabi-Yau that are apportioned as > places of reward (Heaven) or punishment (Hell). String theory allows > for this, but no OTHER paradigm does.
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