On 10 Feb, 14:07, Errol <[email protected]> wrote:
> On Feb 10, 2:50 pm, Pat <[email protected]> wrote:
>
> > On 10 Feb, 05:31, Errol <[email protected]> wrote:
>
> > I thought you were trying to impugn claims made by the God of Abraham
> > that could be (or have been) disproven by science.  The God of Abraham
> > Himself impugned the New and Old Testaments in the Qur'an.  So,
> > basically, you were agreeing WITH the God of Abraham that those
> > previous books have been tampered with/corrupted in some way.  The
> > whole purpose OF the Qur'an was to set the record straight.  And the
> > claims made IN it (that is, those of scientific value) have only been
> > supported by scienctific findings, later.  I don't blame you for not
> > trying to impugn the Qur'an; it's nigh on impossible.
>
> Fine then, you're on
>
> Quran. 22:65
>
> Do you not see that Allah has made subservient to you whatsoever is in
> the earth and the ships running in the sea by His command? And He
> withholds the heaven FROM FALLING ON THE EARTH except with His
> permission; most surely Allah is Compassionate, Merciful to men.
>
> So, the sky above us is something heavy and hard which could cause
> serious damage, even kill people, if it were to fall down. That
> certainly is scientific nonsense.
>
> Q. 35:41
>
> Verily! Allah grasps the heavens and the earth LEST THEY MOVE away
> from their places, and if they were TO MOVE away from their places,
> there is not one that could grasp them after Him. Truly, He is Ever
> Most Forbearing, Oft Forgiving.
>
> So, the heavens and earth are stationary?
>

Remember Einstein?  Only when an object is in free fall is it
motionless with respect to relativity.  The grasp, is gravity.  And
the means of that grasp, at leat in my theory, is the fact that our
space-time expands THROUGH the graviton.  Which is why we cannot
detect it.  We're IN it.  And THAT is how Allah grasps both the
heavens (ther Calabi-Yau space) and the Earth (space-time).  It is
done through geometry.  This passage is very indicative of both
special relativity and M-Theory.  'Their places' alludes to their
locations with respect to one another.  This isn't talking about the
sky and the surface of the Earrh, it's talking about the relationship
between the Calabi-Yau space (heaven) and our 4-D space-time (Earth).

> One Muslim website candidly admits that the heavens and earth are in
> fact stationary according to the Quran:
>
> Question:
> ASSALAM-O-ALAIKUM, WHAT IS THE RULING OF SHARIA ON THE MOVEMENT OF
> EARTH.
> GIVE EXPLANATION.
>
> Answer:
> According to the teaching of Quran and Hadith, the sky and earth ARE
> STATIONARY and planets rotate. It is the sun that moves around the
> earth WHILE THE EARTH DOES NOT MOVE AROUND THE SUN.
>

Which is, whilst historically interesting and Ptolemaic, is of no real
bearing here.  Western Science through Ptolemy held the very same
thing.  The Qur'an was written before Copernicus, so the
interpretations of the people will be in keeping with THEIR knowledge
not the knowledge of God.  I can interpret the same text in terms of
String Theory and Special Relativity.  They couldn't.

> Q. 71:15-20
>
> Have you not regarded how God created seven heavens one upon another,
> and set the moon therein for a light and the sun for a lamp?
>
> Oh really?
>

Are you familiar with M-Theory?  beyond our 4-D space-time, M-Theory
holds that there are 7 other dimensions that are purely spatial, i.e.,
eternal.  Now, what would YOU call eternal space?  Heaven isn't a bad
term.  Of course, there are, in Islamic cosmolgy, 7 Hells, as well.
But this can be an effect of symmetry.  And symmetries are what
resolves all forces into one.  The fact that only some places are
visble to us, is irrelevant.  I can't see Rome from London, but it
doesn't mean that it doesn't exist.

> Q. 78:6-7
>
> Have WE not made the earth AS A BED, And the mountains AS PEGS?
>

Simple analogy.  What are the Arabic terms used and from what verb-
stems do they derive?  Once we know that, we can look at the other
tenses and conjugations of the original verb to see what other
allusions are being made here.

> One of many which suggests that the earth is flat
>
> From the Muslim traditions
>
> Here are the traditions which renowned Muslim historian al-Tabari
> transmitted regarding the meaning of surah 68:1. He basically repeats
> what Ibn Kathir wrote.
>

It would have been good if you'd quoted 68:1.  Here it is:

Nun. By the Pen and the (Record) which (men) write,

Now the 'Nun' at the beginning is only a single character, the letter
Nun.  In English it would be "n".  There have been varous attempts to
describe the meanings of the single letters or groups of letters that
appear at the beginning of some surahs, there's no need to go into it
here.  Firstly, 'the Pen', is an alluson to the word of God.  That is,
the means through which God creates--His WORD.  The Record is usually
an allusion (in MY interpretation) to the space-time continnum, which
stands as a permanent record of everything that exists throughout all
space and time.

> Someone might say: If it is as you have described, namely, that God
> created the earth before the heaven, then what is the meaning of the
> statement of Ibn ‘Abbas told all of you by Wasil b. ‘Abd al-A‘la al-
> Asadi- Muhammad b. Fudayl- al-A‘mash- Abu Zabyan- Ibn ‘Abbas: The
> first thing God created is the Pen. God then said to it: Write!,
> whereupon the Pen asked: What shall I write, my lord! God replied:
> Write what is predestined!
>He continued: And the Pen proceeded to
> (write) whatever is predestined and gong to be to the Coming of the
> Hour. God then lifted up the water vapor and split the heavens off
> from it.



Here is an allusion.  The Arabic used at the time had no words for
'matter' and 'anti-matter', as we know them today.  During the period
of 'inflation', these two (matter and anti-matter) acted as fluids
(thus the words pointing towards water and vapour, which are both
'fluid') becames separated (also, the heavens[the Calabi-Yau
dimensions] would have been compactified at this point, and their
compactification is another form of separation.).  Science bears this
out but cannot, yet, explain how.  We know that, somehow, the anti-
matter 'went away'.  But no one knows where or how, much less why.
Shall I tell you?

The antimatter was removed by God in order to form the outer shell of
the medium through which space-time expands. This shell was moved FAR
away from the expanding space-time, but acts as a final boundary,
outside of which there is NOTHING.  This boundary is called (in the
Qur'an) 'the Face of God', much like a cube has 6 faces.  This is WHY
space-time expands, as the opposing charge of the anti-matter shell
attracts it.  In fact, latest findings seem to suggest that the rate
of space-time's expansion is increasing.  This would be expected, if
we were, finally, approaching that boundary.  Ever put two magnets
together where their opposite poles are towards one another?  As you
move them closer and closer, there's a point at which the two are
drawn together VERY quickly.  In the case of a space-time consisting
primarily of matter and an outer shell to the medium through which
that expands being made of anti-matter, this collision would be
completely catastrophic to the entire universe.  And NOW you know the
physics behind Judgement Day.  If space-time is already expanding at a
faster rate than it was just 100 years ago, that's HIGHLY indicative
that Judgement Day is NOT that far off.


>Then God created THE FISH (nun), AND THE EARTH WAS SPREAD OUT
> UPON ITS BACK.
>The fish became agitated, with the result that the
> earth was shaken up.
>It was steadied BY MEANS OF THE MOUNTAINS, for
> they indeed proudly (tower) over the earth.
>

Here's where the explanation of al-Tabari REALLY breaks down.  I won't
continue to defend his interpretation other than to say that, for his
time and knowing his experience and knowledge of Special Relativity
and String Theory, what else would he say?  He was a product of his
time.

> This is all far too lengthy to quote extensively but in summary
>

Thank God.  I wouldn't have bothered.  The summary below is so far
from the facts as to be risible.

> Allah has spread out or flattened the earth on the back of a great
> fish (or whale).
> Allah created mountains to keep the earth from shaking due to the
> movement of the fish.
> The fish is floating in some extra-terrestrial water.
> The water is upon a rock.
> This rock is on the back of an angel.
> The angel himself is standing upon a rock.
> This other rock is supported by wind which is neither in the heavens
> nor the earth!
> Other traditions say that the great fish is underneath the seventh
> earth.
> On the fish’s back there is a rock the size of the heavens and earth.
> There is an ox upon this rock having 40,000 horns!
> Furthermore, this ox supports all the seven earths upon its back!
> Other traditions say that the ox is supported by the fish.
> There is a sea above the seventh heaven.
> Finally, above this seventh heaven there are eight mountain goats!
>
> Very scientific I imagine. but wait there's a lot more.
>
> I lived in Saudi arabia for many years and was given a great deal of
> literature which i would love to share with you. The literature in
> Saudi has not been westernised to edit out what we would otherwise
> consider ludicrous, or even downright funny, but I first await your
> response to the above

You're right.  It's very laughable.  But I've thought about all of
these things from a view outside the box and there ARE physics to back
it up (well, the separation of the Waters concept and a Final
Judgement Day--not al-Tabari's interpretation of Creation).  But it
takes a knowledge of extra-dimensional physics to make sense of it.
There's an incredible power in geometry and, of course, the Saudi's
have been heavily influenced by the Wahhabis, which does us ALL a
great deal of harm.  I prefer my explanation.

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