Bo asked:
I guess James' "aesthetic continuum" is another name for this pre-intellectual 
awareness that's neither subjective nor objective. But what does the dividing?

dmb says:
The answer is pretty well contained in the question. If pre-intellectual 
awareness is undivided experience and intellectual awareness is divided then, 
obviously, intellect is what does the dividing. And here intellect can't be 
equated with the subjective self anymore than an axe can be equated with the 
wood it splits. The subjective self is one of the divisions, not the divider. 
The MOQ simply says there are other ways to conceptually divide things other 
than along subject-object lines. As DM says, your question "re-introduces the 
idea of a subject ..and all the problems of that dualism." If Dewey, James and 
Pirsig are all rejecting SOM but still manage to provide an intellectual 
alternative then it should also be obvious for that reason also that 
subjectivity and intellect can't rightly be equated. In that case, intellect 
still divides. Its just that one particular division is being rejected in favor 
of something else and they provide many explantions for that rejection. Of 
course they explain the advantages of this alternitive way of cutting things 
up. Of all the comparisons made by reviewers (to Hegel, Aristotle and others) 
Pirsig himself saw that James really did seem to be on the same page, rejecting 
SOM and using the same terms in offering an alternative. This is all laid out 
toward the end of Lila, in chapter 29 of Lila, after the MOQ itself is 
presented. The point here being simply that experience, awareness or 
consciousness doesn't have to be explained in terms of a subjective self having 
awareness of an objective reality. In other words, the point is simply that 
intellect isn't necessarily the same thing as a subjective self. And so I think 
one would have to miss this point entirely in order to assert anything like 
your SOLAQI. (Subject-Object Logic As Quality Intellect)




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