Hi SA,

I agree. "Defining things to a T" is never going to provide definitive
answers to anything worth doing. Doing them is what matters.

Ian

On 10/16/07, Heather Perella <[EMAIL PROTECTED]> wrote:
>     I understand what your suggesting here as to the
> overlapping process of what instigates the other, as
> in the river or the river bed.  Yet, I find
> intellectualizing to be dynamic made static.  The
> example below about moq is not som, Ian, is an
> intellectual pattern.  I'm not denying this, but I'm
> finding this kind of intellectualizing that searches
> for what intellectual is - pointless.  It gets more
> and more static when practiced this way.  More and
> more stuck is probably a better way to put it.  I see
> a difference between (a) 'what is intellect', and (b)
> 'intellect in practice'.  The experience of
> intellectualizing, and while I'm at it, socialization,
> biological processes, and organic processes are more
> dynamic than trying to define them to the T.  No
> matter how much we want to know what they are, we'll
> still go on 'doing them' without a definitive answer.
>
> SA
>
>
>
>
>     [Ian]
> > Ron's interpretation of what I meant is spot on.
> >
> > One example was in my original post
> > MoQ is not SOM
> > Intellect is the pattern known as SOM
> > MoQ is an intellectual pattern
> >
> > Looks illogical in terms of traditional (analytical)
> > logic. (We'd have
> > to frame it more precisely to prove anything, but
> > you get the idea,
> > and it is the problem Bo alluded to.)
> >
> > Another example is
> > The route of a river bed is created by the river
> > that flows in it.
> > The course of a river is constrained by the bed it
> > flows in.
> >
> > Sounds like circular causation - traditional logic
> > says they can't both be true.
> >
> > In both cases the problem is the time axis omitted
> > from the word "is".
> > Being is more about becoming, and in reality we have
> > evolutionary
> > processes at work with patterns that exist / arise
> > somewhere else
> > other than in any of the "objects" the assertions
> > start with.
> >
> > In the case of the river - the typical meander
> > pattern, or the typical
> > canyon pattern, (or some other common pattern)
> > neither of which
> > existed in either the water or the land to begin
> > with, but in the
> > evolutionary process of interaction.
> >
> > In the case Ron refers to Bo ... it's more an
> > (dynamic) intellectual
> > release from the  constraints of (static) intellect.
> >
> > I don't see this as any magic door opening going on.
> > Just a clue that
> > when logic looks circular / illogical, don't
> > conclude it's wrong, just
> > assume you've missed a dynamic process, or the time
> > axis, from your
> > consideration.
> >
> > Ian
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>
>
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