Ham said to dmb:
 ...In fact, Krueger notes that "James was suspicious of the idea that 
conceptual or propositional thought functions as the primitive-and thus 
irreducible-interface between self and world. On this conceptualist or 
'intellectualist' line, as James refers to it, ALL THINKING AND EXPERIENCE 
INVOLVES CONCEPTS. NO CONCEPTS, NO EXPERIENCE." [My emphasis]

dmb says:
Look at that Krueger quote again, Ham. Again, you are defending my points and 
undermining your own. He's saying that "James is suspicious of the idea". I'd 
say that a bit of an understatement of the case, but the point is simply that 
James rejects the intellectualist line, which is your line about all experience 
being conceptual. The part you added emphasis to is the suspicious part. He and 
Dewey both go into great detail about all the problems this intellectualist 
line has caused. 

Ham said:
...I suppose it's asking too much for you to accept my view that value is man's 
link to Essence. But does this definition of fundamental selfness make no sense 
to you?

dmb says:
Yes, it certainly makes no sense to me. Except for the conventional meaning, 
which I essentially understand, the version of "Essence" is exactly the kind of 
fictional metaphysical entity ruled out by radical empiricism. Pragmatists 
think such items should be seen for what they are; abstract concepts wildly 
inflated and given a primary ontological status. This is an error known as 
"reification". They have no problem with abstract concepts as long as they're 
seen for what they are, intellectual tools, and nothing more.




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