"Ok.  I'm not too keen on the whole life after
death stuff.  I know we are living.  I don't know
beyond that."

Some of Chogyam Trungpa's advice was similar. He thought the idea of
physical reincarnation might lend people to become too complacent. "Oh I can
be lazy in this life because I always have another life." which is just an
extension of "Right now i'm not so good, but in the future, when I change i'll
be a lot better."

I think that if you really want to understand everything implied by
incarnation, you have to look at the whole picture and include things such
as the emptiness of ego. If one of the fundamental truths of Buddhism is
that the self is inherently empty, then surely there is little basis to
really rely on an idea like a continuous ego that pops up life after life.
But, on the other hand, death itself is sort of a continuity. The whole
point is that life is not apart from death.

So, as we can see, it can't be such a simple thing.


On 10/16/07, Heather Perella <[EMAIL PROTECTED]> wrote:
>
>      [Peter]
> > I don't understand the connection you are trying to
> > prompt between the
> > Dalai's use of the word 'freedom' and the moq's
> > dynamic quality. Are you
> > suggesting they are the same?
>
>      [SA quotes from Lila]
>
> [Ch. 3]
>      "Freedom. That was the topic that would drive
> home this whole understanding of Indians. Of all the
> topics his slips on Indians covered, freedom was the
> most important."
>
>
> [Ch. 9]
>      "Dynamic Quality is the pre-intellectual cutting
> edge of reality, the source of all things, completely
> simple and always new. It was the moral force that had
> motivated the brujo in Zuni. It contains no pattern of
> fixed rewards and punishments. Its only perceived good
> is freedom..."
>
> [Ch. 11]
>      "But in a value-centered explanation of evolution
> they are close to the Dynamic process itself, pulling
> the pattern of life forward to greater levels of
> versatility and freedom."
>
> [Ch. 12]
>      "A primary occupation of every level of evolution
> seems to be offering freedom to lower levels of
> evolution."
>
> [Ch.  17]
>      "'Freedom' doesn't mean anything. Freedom's just
> an escape from something negative. The real reason
> it's so hallowed is that when people talk about it
> they mean Dynamic Quality."
>
>
>      I don't feel like finding more quotes, but what
> do you think?
>
>      [Peter]
> > I didn't get much beyond the first phrase in the
> > clip Marsha posted; 'To
> > attain freedom...'.
> > He talks from a position of authority as if he
> > already has this freedom and
> > so he can advise you about it. Freedom for what I
> > ask again? Freedom against
> > the Chinese - obviously not? Freedom from suffering?
>
>
>      He is asking for more autonomy for the Tibetan
> people.  Any teacher can be seen as in a position of
> authority.  Parents are in positions of authority.  No
> big deal.
>
>
>      [Peter]
> > I think most people will subliminally equate the
> > Dalai's use of the word
> > 'freedom' with salvation from oblivion, and that I
> > can't go along with. The
> > inorganic matter that forms the substrate for that
> > Lama's sense of
> > individuality will one day be absorbed back into the
> > dirt. Buddhism, like
> > Christianity and Islam, promises life after death;
> > realising the lie in that
> > is one of the biggest steps to freedom you can take.
>
>      Ok.  I'm not too keen on the whole life after
> death stuff.  I know we are living.  I don't know
> beyond that.
>
> woods,
> SA
>
>
>
>       
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