Hi Steve

17 Dec. you cited  yours truly 

> > I repeat that "symbol/what's symbolized" is just one of SOM'
> > many facets.

and went on:
 
> I don't see why this distinction is an SOM product that we'd like to 
> dissolve. I don't think it is JUST one of SOM's many facets for you. 
> It seems to be the basis of equating intellect with SOM.

I wonder why you regard "symbol/what's symbolized" as special, 
but for now. 
 
> Here are a couple quotes concerning what Pirsig means by SOM:
 
> In the SOM conception “…the universe is composed of subjects and 
> objects and anything that can't be classified as a subject or an 
> object isn't real.”

"Objects" in the "substance" sense isn't all of SOM, the adjective 
form is part of it, and in the most subtle ways, as in  "an objective 
fact" where the fact may be an abstract. The below is from LILA. 
page 45 (digital)

    The defect is that subject-object science has no provision 
    for morals.  Subject-object science is only concerned with 
    facts.  Morals have no OBJECTIVE reality. (my caps) 

In this quote "science" is a representative for SOM and we see 
that the trouble is that morals are considered subjective and thus 
irreal.  

(Steve)
> “A subject-object metaphysics is in fact a metaphysics in which the 
> first division of Quality-the first slice of undivided experience-is 
> into subjects and objects. Once you have made that slice, all of 
> human experience is supposed to fit into one of these two boxes. The 
> trouble is, it doesn't.”

(Bo)
This (involuntarily) demonstrates that the opening move of 
Reality=Quality that can be split in arbitrary ways - the MOQ just 
one possibility - is invalid. Quality split the S/O way is just as 
"bad" as ordinary SOM. In other words, the opening move is 
Reality=DQ/SQ! (inside the MOQ intellect splits Quality the S/O 
way, but that's a static value) 

The ZAMM quote again :

    Anaxagoras and Parmenides had a listener named 
    Socrates who carried their ideas into full fruition. What is 
    essential to understand at this point is that until now there 
    was no such thing as MIND and MATTER, SUBJECT and 
    OBJECT, FORM and SUBSTANCE. Those divisions are 
    just dialectical inventions that came later.  

(Steve)
> I see mind/matter, subject/object, form/substance as equivalent 
> philosophical distinction. Here Pirsig seems to be talking about the 
> birth of Western philosophy which I don't equate with the birth of 
> the intellectual level. Do you have evidence that Pirsig means for 
> his intellectual level to have the same birthday as Western philosphy?

(Bo)
Pirsig started out wrong and the (what to become) SOL 
interpretation keeps popping up, but when that happens he 
reverts to SOM as something that intellect "invented". For 
instance this quote (LILA p.104)

    The intellectual level of patterns, in the historic process of 
    freeing itself from its parent social level, namely the 
    church, has tended to invent a myth of independence 
    from the social level for its own benefit. Science and 
    reason, this myth goes, come only from the objective 
    world, never from the social world.  The world of objects 
    imposes itself upon the mind with no social mediation 
    whatsoever.  It is easy to see the historic reasons for this 
    myth of independence.  Science might never have 
    survived without it.  But a close examination shows it isn't 
    so.  

The 4th. level's purpose is to free itself from the 3rd. To do so he 
says intellect has invented a myth of science and/or reason 
(which is SOM in plain text) But what is left of intellect if SOM is 
subtracted? He makes it sound as if there was an objective world 
that science could claim was its source, but intellect arrived with 
SOM that created science and all S/O's in its wake.

Pirsig's focus was the situation in the sixties and seventies when 
social order deteriorated. To show  that intellect is dependent on 
social stability was his agenda, but because he earlier had 
presented intellect as some neutral facility an evil (that wasn't 
intellect) was needed.       

> Steve:
> These derivatives seem to refer to the problems of western philosophy 
> that Pirsig called Platypi:

    “In a subject-object classification of the world, Quality is in 
    the same situation as that platypus.  Because they can't 
    classify it the experts have claimed there is something 
    wrong with it.  And Quality isn't the only such platypus.  
    Subject-object metaphysics is characterized by herds of 
    huge, dominating, monster platypi.  The problems of free 
    will versus determinism, of the relation of mind to matter, 
    of the discontinuity of matter at the sub-atomic level, of 
    the apparent purposelessness of the universe and the life 
    within it are all monster platypi created by the subject-
    object metaphysics.  Where it is centered around the 
    subject-object metaphysics, Western philosophy can 
    almost be defined as "platypus anatomy."  These 
    creatures that seem like such a permanent part of the 
    philosophical landscape magically disappear when a good 
    Metaphysics of Quality is applied.”  

The SOM created its derivatives and platypus in parallel. I can't 
date them but with the mind/matter distinction did the "how can 
mind influence matter" paradox come to be and with the 
nurture/nature did the enigma who of the two determines human 
behavior arrived. 

> I disagree that "symbol/symbolized" is this sort of philosophical 
> platypus. This seems to be an important point that you'd like to make 
> in order to equate the intellectual level with SOM. What is the 
> problem with distinguishing symbols and their referrants that the MOQ 
> solves? In what way is symbol/symbolized inherently based on an 
> assumption that "the universe is composed of subjects and objects and 
> anything that can't be classified as a subject or an object isn't
> real"?

The SOM has much subtler S/O pairs. In ZAMM the development 
of SOM is seen from Socrates' Opinion/Truth to Plato's 
Appearance/Ideas and Aristotle's Form/Substance, but Pirsig 
spotted the SOM under all these phases. So I see no objection to 
the symbol/what's symbolized as an advanced S/O ...that has 
created its own platypus, namely the language/reality one.

Full stop!

Bo







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