-----Original Message-----
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Heather
Perella
Sent: Wednesday, April 30, 2008 7:20 PM
To: [EMAIL PROTECTED]
Subject: Re: [MD] WHY MoQ IS PARALYzED


SA:  Grammar was from fourth grade on, a dead end for
me, but I'm trying.  When you say noun, adjective, and
pronoun, etc... these concepts do not come very
naturally to my understanding.  I've always written
the way I felt, so to speak, and many a times this
counter the way grammar rules are, but I didn't know
any better.  It was about a certain meaning I was
trying to convey that was important to me.  So, here
we go again.  Your patient, so, I think you'll stick
with me on this, hopefully until I get what your
saying.

Ron:
You're the one who is patient SA, plus you are interested enough
In what I have to say to take the time to understand it, I
Appreciate that. I was never big on English and grammar either
But when I was digging for evidence to support my claim to Bo
About SOM not being the only intellectual pattern, I began to
Realize by what I was reading that subject/object was built
Right into our language, no wonder it is so embedded in our thinking,
It makes up our vocabulary! Sentences are based around nouns, they
Are the stars of the show and the sentence structure is all about
THEM. Our basic sentence structure works on SVO (subject verb object)
Ex. Ron eats cheese. Plus nouns in English have abstract/concrete
Meaning. I found this out when I stumbled upon a Chinese logical
Paradox "When a white horse is not a horse" it is a paradox in
Chinese because the Chinese do not make the abstract/concrete 
distinction In their nouns but we do, consequently when the
paradox is translated to English is ceases to be a paradox.
Sort of like S/O to them, they do not see the mind matter
Situation as a paradox because they understand it as passive/
Active thus the MoQ is no big deal to them. I thought to
Myself that I stumbled onto something huge in our understanding
Of MOQ and how it relates to us. Please read these links for a better
Understanding, they are not long but deliver the situation in
Greater detail. Take you a couple of minutes to read both
And would aid greatly in understanding where I'm coming
From. 

http://en.wikipedia.org/wiki/A_white_horse_is_not_a_horse

http://en.wikipedia.org/wiki/Primary/secondary_quality_distinction




> Ron:
> By leaving DQ/SQ free to interpret nouns...

SA:  First off, have we decided what dq and sq are to
take that next step to interpret a noun? 

Ron:
That's exactly what Pirsig is proposing with the
DQ/SQ concept. This is THE step.

 
SA:
With static and dynamic interacting one might
say they pull and tug each other, by the monism
quality being the interchanger, and that's why static
isn't fully still and dynamic isn't fully change or in
other words, nothing in this universe can be fully
defined as still or change only. 

Ron:
Now you are intellectualizing DQ/SQ through S/O logic.
They are not two separate opposing forces interacting
Per say,
We can understand them in this fashion but the Pirsig 
Stresses that these are patterns of experience. How we 
Conceptualize is directly related to the 
grammatical form of the noun in a sentence.
This is so natural that we do not give it
A second thought.

Ron prev:
> ...where Subject/object had done
> Previously, it opens up an entirely different
> conception of experience.

SA:  The importance, I would say, lies in the monism
of Quality being the interchanger of the two, so no
extremes are settled upon, for extremes are
non-existent.  This is why a complete separation of s
and o in which SOM tries to say happens is false.

Ron:
Right on, I wouldn't say false but definitely less
accurate in regard to experience.

Ron: 
> Nouns then have an expression of happening rather
> than static objects or
> subjects.

SA:  Yes.  Everything is an event.  Everything is an
experience, but an experience not overlapped by the
presence of a subject or the presence of an object. 
The experience is this universe.  I'm not experience
this universe as the universe is.  A rock is not
experiencing the universe as the universe.  Everything
together is the experience of the universe, though.

Ron:
> Descriptors of experience are descriptors of mind.

SA:  Yes, sq and dq does turn inward, too.

Ron:
Ahhh here the knot, SQ and DQ are nothing but inward
Distinctions for experience even they do not exist outside,
That is the fallacy of SOM. It's why we get confused too.


Ron:
> That is why I say
> Grammar dictates intellectual thought.
> If we, by Pirsigs suggestion, change the rules of
> grammar we change the
> way we intellectualize.

SA:  Ok.  am I coming across in accord with your logic
yet?

Ron:
I love conversing with you SA, I think if we come together
In this understanding it would open up new possibilities
In MoQ discussions.






 
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