[Chris]
That's not what I'm saying here. I'm pointing out that when diagnosing 
insanity it brings us to the core of the S/O split, resting on a knifes edge

of it. Diagnoses are made not on knowledge that there is something wrong 
with people physically, but rather the assumption that there MUST be, since 
we have the whole idealism vs. materialism thing going on.

[Krimel]
When a man refuses food or drink, does not respond to loved ones, allows
cigarettes to burn into his flesh and is incontinent what would you suggest?
How much debate is required to determine that something is wrong? When a
child throws constant temper tantrums flies into berserker rages and breaks
everything they can move; you think a Chautauqua is in order? When a person
repeatedly attempts suicide, your solution is to question our assumptions?
When a person can not hold a job because they spend six hours a day washing
their hands; you think they are just being idealistic about cleanliness?

[Chris]
BUT THEN. Even if someone say's that it's a combination effect that creates 
madness, well, I have still not heard a single good explanation as to what a

thought actually is - and how thought patterns that no one knows where, how 
or if they exist  - can effect the tissue of the brain - if it has to???

[Krimel]
The situations I noted above are purely rooted in what people do. Their
thoughts are of marginal importance with respect to whether we judge them to
be ill or not. But patterns of thought are indeed used to determine mental
illness. When people report seeing and hearing thing others can't see or
hear for example or when they say they great forces are conspiring against
them or that they are themselves the incarnation of historical figures. You
recommend that their family members and loved ones do what? Call a
metaphysician?

[Chris]
Look, illness is a human concept, and doesn't exist in nature, and when you 
say that:

[Krimel]
Colds and flu and cancer and typhoid don't exist in nature? Please.

[Chris]
I'd say that yes, we would assume so. And these people can, as you say, not 
be treated with philosophy as such - but bare with me here: it is a 
malfunctioning philosophy as the basis of science that makes it so much 
harder to treat these people, and that gives a huge amount of other side 
affects, so - with the basis of another philosophy that first and foremost 
could in a satisfying way define what madness actually IS, and then on that 
basis help develop the methods used to treat this Low Quality state.

[Krimel]
As I said I am no fan of the DSM but what is it if not an attempt to
"...define what madness actually IS, and then on that basis help develop the
methods used to treat this Low Quality state."

At least it is an attempt made by people who study and treat the mentally
ill. It is an attempt at professional communication and standardization of
terminology and meaning. It may not be perfect, certainly there is
professional scrutiny and criticism as well, but at least it comes from
people who know what they are talking about and who they are dealing with.
What is your criticism based upon?

"...it is a malfunctioning philosophy as the basis of science that makes it
so much harder to treat these people." What are you talking about? Through
out history the mentally ill have been locked up and isolated, treated with
amusement and contempt, treated with compassion and love. They have been
tortured and executed, electrocuted, drown, drugged, operated upon and had
demons cast out of them. The fact is mental illnesses are hard to treat and
hard to live with and they always have been. The situation today is not good
but it is vastly better than it was even fifty years ago. It is not
philosophy that made a difference. It was medicine.

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