Ham said to Marsha:
If the individual is only an "idea", whose idea is it?  Who but the individual 
self KNOWS that it is aware?  ...The notion of thoughts existing somewhere 
without a thinker is absurd; yet if you take the MoQ and its Intellectual level 
literally (as I do), it seems to lead toward that conclusion.

dmb says:
Interesting that you'd put it that way. As a matter of fact there is a book 
about psychotherapy written from a Buddhist perspective. Care to guess what the 
title is? Its called "Thought Without a Thinker". I understand how such an idea 
could seem absurd to one who has never encountered it before but it is widely 
known and discussed. In at least some of the Buddhist traditons, the 
"autonomous self" that you're advocating is considered to be a form of 
ignorance and the cause of all suffering. It is the greatest illusion in the 
world and enlightenment is the shattering of that illusion. To put it in the 
dramatic terms, the goal is to get beyond the ego, the little self. There are 
Western philosophers who get at this idea, Mystics, the pragmatists, some 
postmodern types and probably others I don't even know about yet.

How can there be thoughts without a thinker? The same way there can be rain 
without a rainer. We say "it is raining" without bothering to ask about the 
"it" because we know that there is nothing doing the raining except the rain 
itself. There is no agent above or beyond the rain which performs this 
function. And that's how it is with thinking. Why does there need to be an 
agent which performs this task? Why does there need to be an entity above and 
beyond the thinking itself? See, from a certain perspective your question is 
absurd. It is very much like belief in the rainer behind the rain, or the 
thunderer beyond the thunder or the grower separate from the growth.

As Gav recently pointed out, the individualism you're advocating here is 
classic SOM. It is one of the most basic and central ideas in the Modern West 
since Descartes. It also happens to be Pirsig's central target in ZAMM. He 
deconstructs it with a vengence. Hopefully you paid some attention to the 
Pirsig/Dewey thing I wrote for you and which started this thread. It is more 
than just a little silly to act like nobody has ever heard it before. I think 
it only seems like you're having trouble "getting through" to Marsha. She can 
speak for herself of course, but I think she knows what you're saying and had 
more or less rejected even before you came here to advocate it.

I think Ron's assessment is probably right on. Seems like your temperament is 
such that the MOQ feels all wrong and since you've gone so far as to write a 
book on Essentialism you're probably pretty committed to the idea. That's 
completely normal and I don't expect you to give it up overnight, if ever. But 
if you absolutely insist on following this line of thought, may I suggest that 
you learn something about how and why Pirsig rejects it. Around here it simply 
won't be enough to call it "absurd". You're gonna have to develop an argument 
that goes well beyond what you've been doing if you hope to convince anyone. As 
I keep trying to explain, you're essentially offering the thing that gets 
rejected on the road to the MOQ. Its like asking MOQers to go backwards. Its 
like saying algebra is "absurd" and then telling us how wonderful it is to know 
about multiplication and division.

Thanks.





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