Hi Chris, Peter, et al,

You said
Can we please stop putting a = sign between the intellectual level and
individual freedom.

I'm not, I'm just pointing out the fuzziness that exists in the
discussion here; the complexity (of what freedom really is / should be
and what its limitations are / should be), that is causing our
difficulty in resolving it to snappy distinctions.
ie I agree already.

You also said
The intellectual Level IS limited by the social level.

Jeez. I agree already. Tell this to the individual freedom fanatics.
The question is "how" is it limited - what kinds of limitation are
"valid" - valuable, moral, quality, etc. The complicated bit, the
difficult bit. Why did you feel the need to "educate" me about the
social and intellectual levels as defined ? Ask yourself that.

"Innate Instinct" is too fuzzy an answer - emotivism (?) - doesn't
resolve any of the collective individual aspects one bit.

(BTW Peter Corteen's simple comment is also relevant - I'll come to that.)

This is about "valid governance" - valid social limits on individual
freedom - rather than a choice of existing "isms" - as Churchill
almost said - one ism is the worst, except for all the other isms. Can
we not be more creative ?

I'd also like to come back to the knowledge for knowledge sake idea
... could you relate your point to what I already said.
Ian

On 7/15/08, Christoffer Ivarsson <[EMAIL PROTECTED]> wrote:
>
>
> Ham and Ian. and everybody, this about Marxism and freedom and stuff
>
> [Ham]
> > ... and the most ludicrous of all:
> >
> [Chris]
> >
> > > abolishing the capitalist system so that social values such as
> > > profit isn't allowed to subjugate humanity's strive towards knowledge.
> > >
> >
> [Ham]
> > For the life of me, I can't fathom how the rewards of research,
> production,
> > and marketing
> > in the capitalist system subjugate humanity's quest for knowledge.  Aside
> > from the fact that this is a disingenuous assertion, how would
> Marxism--even
> > ideally implemented--increase man's acquisition of knowledge??
> >
>
> Just as Marx did, I am the first to recognize the great, great services the
> capitalistic system has done for the development of mankind. However,
> looking at it all as logically as possible - and from a MOQ perspective at
> that - I can only conclude that the way we should develop is towards a a
> state where the intellectual level (The Quest for knowledge) is not directed
> by, and led in directions of what has high social value - I.e. what one can
> make money of.
>
> The idea, the basic idea is to work towards this, to create a society where
> the central aspect isn't that of acquiring social value (money) so that one
> can gain biological, social and perhaps intellectual benefits accordingly -
> no, in a communist society the social structures will have been moulded into
> serving the intellectual level, and not the other way around. No one will be
> a slave under the need to gain funds to survive, because it will not be an
> adversarial based system. Instead everybody will have the possibilities to
> expand their knowledge and understanding, in whatever direction the
> intellectual level takes them - not that everybody will of course, even if
> the Quest for Knowledge for Knowledge's sake Alone is made to be the highest
> Social Value (Social values can be changed remember?)  not everybody will
> choose to do so. But more will.
>
> So in short, a Marxist system is one where the intellectual level is allowed
> to be in charge at all times. Now that's evolutionarily moral.
>
> ---
>
> [Ian] wrote:
> I'm catching-up / summarizing first. As MoQists we hold Individual
> (Freedoms) in some sense above Social / Collective / Cosmic (Duties /
> Responsibilities), and we hold Intellectual (PoV's) in some sense
> above Social (PoV's). But ... exactly how ...
>
> (This thread embodies the recurring difficulty with defining
> Intellectual as against Individual and defining Social/Collective
> against Individual, hence even the Social / Intellectual distinction
> still has some fuzziness. I have always preferred a view that treats
> the social and intellectual as one level - and acknowledges a spectrum
> of individual and collective patterns of value within it .... but
> that's just me .... avoiding conflict - I like fuzzy.)
>
> We all value "freedom" - the liberals by defintion, and for the
> conservatives it's a mantra to beat liberals with - and let the
> partizan rhetorical battles commence - but not here please. What we
> argue about is, that whilst intellectual patterns / individual freedom
> are "higher" than collective / social patterns, we cannot agree any
> valid limitations on freedoms by those collective aspects - markets or
> social duties, whatever. "Governance" is my word for this problematic
> issue - of limits to indivdual freedom - any or none.
>
>
> [Chris]
> Can we please stop putting a = sign between the intellectual level and
> individual freedom. Freedom is a VERRY complicated word. Are we talking
> about positive or negative freedoms? And really - Freedom the  way it is
> used most of the time is a Social Level Weapon.
>
> And I'm not saying the social level is evil! We have been though that
> discussion a hundred times already (notably with Platt) It's just that since
> the intellectual level is too fuzzy, people tend to place social values as
> intellectual - just because now, in our time, the moral code is that freedom
> is a Good thing, that doesn't make freedom as such the intellectual level,
> but only a concept that is now a social Value (perhaps originated in the
> intellectual level, but that's beside the point).
>
> But, let me comment on your last paragraph here: The intellectual Level IS
> limited by the social level. Today as always before. There must be a solid
> social base on which the intellectual level can operate, but I simply say:
> Let's make the social structures serve the intellectual level as much as
> possible! Many of you talk about the dangers of limiting "personal reedom"
> - well, not considering that that is a very fuzzy concept,  it still smells
> social level supremacy from afar. To best serve the supremacy of the
> intellectual level, and thus the evolution and humanity in general, we may
> have to take away "freedoms" such as the freedom to freely compete on a
> capitalistic market. We may have to take away many things which many today
> consider "freedoms"  - but these things will all be social values, and at
> that values that is tied to the social value pattern called the "free
> market".
>
> As long as people have the best opportunities to follow their innate
> instinct of understanding things (The Intellectual Level) then morality is
> served. Evolution is served.
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