Hi Ian

One thing, social means some laws and constraints
but also much co-operation. Social co-operation
increased our possibilities and makes us free to
achieve things that cannot be achieved without
co-operation. Nature is the first great constrainer and
society is a form of organisation to help us control
and adapt to the demands and limits of nature,
often embody culturall in ideas about some god
pulling the strings of nature and its bounty and
disasters, gifts and horrors.

DM


BTW one dot I failed to join up.

If we take the working distinction based on ...
Intellectual use of language tending to freedom & creation.
Social luse of anguage tending to conservation & constratint.

Then intellectual make perfect sense in an "individual" context,
whereas social makes no sense without at least two individuals - the
source of the "individual / collective" confusion maybe ?

Ian

On 7/15/08, Ian Glendinning <[EMAIL PROTECTED]> wrote:
Hi Mati,

I think you maybe discount those who "get" Bo's SOL but actually don't
entirely agree ? But anyway - you pose straightforward questions to
answer .... mine inserted below [IG] ...

On 7/15/08, Mati Palm-Leis <[EMAIL PROTECTED]> wrote:
> MD Group,
>
> I find it interesting that we continue to go round and round (I think > it is > now over 7 + years) on this issue of what is the intellectual level > and
> what does it mean and how do we discern what an intellectual value is.
> This is a really good question with a variety of possible solutions and
> understandings, some possibilities good, some lacking. I thought I > would > provide some humble thoughts on the matter with the disclaimer that > overall > I personally think Bodvar's approach with S/O divide being the basis > for the
> intellectual level (in the static form) being the best one going.

[IG] I've agreed with Bo before that the emergence of the S/O divide
is OK as the historical point at which the intellectual level emerged.
If that is all we want from MoQ - history - then I'd have no argument.
I just think it is plainly evident that the content of the
intellectual level is not "defined" by SOMism now and for all time ...
MoQ is an evolutionary model, with a future. Either the intellectual
includes that future or we predict further levels above the SoMist
level. There is more than SoMism, no ?.

> amazed that he is able to endless explain and re-explain his point of > view > with only recently in the past year with some people "Getting it" to > some > degree. That being said here is a series of questions that might > provide a > litmus test to anybody who thinks they (including Bodvar) are able to > better > define or understand what the Intellectual level and intellectual > values
> are.
>
> 1.       How does your definition or understanding of intellectual
> level/value differentiate the social level from the intellectual level > as
> well as social values from intellectual values?

[IG] I think the main "axes" that define the difference are
social (constraint) vs intellectual (freedom), and
social (collective) vs intellectual (individual).
I've said this a million times. But exactly how ? Apart from the
directions / dimensions of these axes, I've never yet come to any firm
demarcation lines, so I simply treat these as many possible patterns
within one "cultural (socio-intellectual) level" (for now).
>
> 2. Given there is a evolutionary process to each of the levels, > what > is a possible historical point in which represents the likelihood for > the
> birth of the Intellectual level, and what is the basis for this
> period/event(s) chosen?

[IG] Yes. No problem with the birth of SOMism as the first incarnation
of the intellectual level. I'm just not satisfied that history is the
whole story.
>
> 3. I think (an assumption of mine) that both social and > intellectual > levels use language, but in different ways. Please describe how each > level
> utilizes language to sustain its level?

[IG] Precisely. This symbolic manipulation / semantic-lingustic
communication is shared by both levels (another reason I resist using
this as the definitive demarcation too). I think you identify a good
angle - the way language is used, rather than language per-se.
(Clearly SoMist language - invented at the emergence of the
intellectual - infected and spread to social level patterns too.) I
think the real difference is what the levels "seek to do" with
language - about intent, purpose, telos. Social tends to control /
conserve, Intellectual tends to freedom / creation. I've often formed
the interim conclusion that this is the best distinction we have.

>
> 4.       Given that intellectual values dominate it's parent level, the
> social level, yet must sustain and maintain a relative harmony with the
> social level. Given your definition or understanding of intellectual > levels
> how do intellectual values do that?

[IG] That is the $64,000 question. How do social constraints (best)
live in balanced harmony with intellectual freedoms ? My answer has
been evolving for 7 years so far. My latest thinking involves a telos
- a traditonal mythology - that sets future "direction" for "our
culture's" evolution. Scary thought. Whatever, I'm convinced there is
(by definition) no entirely intellectual (SOMist, trad-rationalist or
otherwise) answer to that question. Think about it. (clue - Nietzsche
/ Godel / Wittgenstein / Hofstader and more.)
>
> I have read Lila and much of Pirsig's work and am very familiar with > what > Lila has to say about some of these questions in a general context. > Yet in > Pirsig's letter to Paul Turner he seems to have made his final > contribution > to this question. In a private final correspondence with him long > ago,
> about a research question related to this very question of intellectual
> values, he more or less has hung his hat his letter to Paul Turner in > his > addressing the intellectual level. That being said, and with the > deepest > sense of respect and gratitude for Mr. Pirsig, I feel that we have > failed to
> really move forward on this question.

[IG] I agree. Perhaps in the context of this Q&A, you should re-state
(simply in summary) Pirsig's position from that letter ?

> Again I think Bodvar's approach,
> begins to provide the capacity to approach these, I believe, essential
> questions.  Thus providing us with the capacity to move MOQ forward.

[IG] Paradoxically - this is precisely my objection to Bo's approach -
great historically, not much use for moving forward ;-) (Great to have
your contribution Mati - pursue this thread to some "conclusion" for
all our sakes.)
>
> Sincerely,
>
> Mati

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