Bo, Mati,

This is why I still think we "miss a trick" in just accepting the SOL
4th layer ... since really it is a static pattern within a wider
possible intellectual layer .... you yourself used the word
"atrophied" - how static can you get ?

But so long as we have a future proof / evolving layer that includes
MoQist intellect, I'm neutral on how we express it in a model. An
extended 4th layer inlcuding both SOMism and MoQism, or a 5th MoQism
layer will do (for now).

Of course if we want to be less arrogant about how perfect MoQism is
for all time - we should presume other better modes of thinking will
evolve one day in intelligent beings - so better to have either an
extensible 4th layer, or simply expect 4 & 5 to be come 4, 5, 6, 7 ...
As long as we don't ignore this, I'm neutral on how we document it for
now and move on to something productive.

Like say, disentangling social & intellectual / individual &
collective aspects of "political" freedom & responsibility -
governance - debates.
Ian

On 7/17/08, [EMAIL PROTECTED] <[EMAIL PROTECTED]> wrote:
> Mati
>
> On 15 July you wrote:
>
> > I find it interesting that we continue to go round and round (I think
> > it is now over  7 + years) on this issue of what is the intellectual
> > level and what does it mean and how do we discern what an intellectual
> > value is. This is a really good question with a variety of possible
> > solutions and understandings, some possibilities good, some lacking.
> > I thought I would provide some humble thoughts on the matter with the
> > disclaimer that overall I personally think Bodvar's approach with S/O
> > divide being the basis for the intellectual level (in the static form)
> > being the best one going.  I am amazed that he is able to endless
> > explain and re-explain his point of view with only recently in the
> > past year with some people "Getting it" to some degree.
>
> I'm equally amazed, but like  Paul (the apostle) on his way to
> Damascus I was struck to the ground by Pirsig's ideas. I've told
> about this in my "Quality Event" essay, but what made it such a
> revelation was his insight that the mind/matter chasm (SOM)
> wasn't indigenous to existence, but had arrived at a time in history.
> and developed to a state where it looked like reality itself.
> Consequently I hate to see the SOM - that Phaedrus had by its
> throat - being on the loose in LILA.
>
> > That being said here is a series of questions that might provide a
> > litmus test to anybody who thinks they (including Bodvar) are able to
> > better define or understand what the Intellectual level  and
> > intellectual values are.
>
> > 1.How does your definition or understanding of intellectual level/value
> > differentiate the social level from the intellectual level as well as
> > social values from intellectual values?
>
> First of the all, the social level has nothing to do with welfare or
> social security, but is all about the biological individual's
> submission to something greater than itself - the COMMON
> CAUSE. The most striking example these days is Islam that
> transcends the individual and what they voluntarily sacrifice
> themselves to. Christendom has become an "intellectual religion"
> and don't demand such things.
>
> Against and above this looms intellect with its OBJECTIVITY that
> regards social value subjective (only in people's mind) or as
> RATIONALITY that renders it (social value) irrational, as
> MODERNITY that looks upon it as out-dated, as KNOWLEDGE
> that deems it ignorant ...etc. in so many ways as there are varieties
> of the subject/objective dichotomy.
>
> > 2.Given there is a evolutionary process to each of the levels, what is
> > a possible historical point in which represents the likelihood for the
> > birth of the Intellectual level, and what is the basis for this
> > period/event(s) chosen?
>
> Because I see intellect=the S/O distinction it follows that I regard
> ZAMM's description of the emergence of SOM as intellect's birth.
> The MOQ postulates that all values served its parent (before
> breaking out as a separate level and if Homeric times (2000 BC)
> were purely social.
>
>    Perhaps in Homer's time, when evolution had not yet
>    transcended the social level into the intellectual ... (LILA)
>
> one may well imagine budding "intellectuals" - skeptics - who had
> begun to question the god-ruled, mythological (social) reality, yet
> not daring to express their doubt, Still they were clever
> (extraordinary clever to have ventured out of the social realm) and
> thereby served their communities in countless ways.
>
> > 3. I think (an assumption of mine) that both social and intellectual
> > levels use language, but in different ways.  Please describe how each
> > level utilizes language to sustain its level?
>
> How language is used for social purposes we see (again) in
> temporary Islam cultures with mindless recitation of the Koran
> verses, no one is supposed to question anything just repeat the
> words. Intellect on the other hand is the absolute opposite, here
> language is used for the enquiring, skeptical, questioning
> purposes.
>
> > 4.Given that intellectual values dominate it's parent level, the
> > social level, yet must sustain and maintain a relative harmony with the
> > social level.  Given your definition or understanding of intellectual
> > levels how do intellectual values do that?
>
> The social-intellectual relationship has been equally difficult in
> intellectual- and social-steeped cultures (because no level knows
> the Q context) and Pirsig (correctly) believes that the MOQ will
> alleviate it. However I disagree with his idea that intellect can be
> enlightened to see that its "devaluation"of social patterns creates a
> social nightmare. Intellect is static and must by definition pursue its
> mission. It's the MOQ that gives us the grand view and it is no
> intellectual sub-set. Intellect is MOQ's sub-set!!.
>
> This creates a level-like relationship between the intellectual level
> and the meta-level of MOQ in which (relationship) intellect dislikes
> a reality above itself and, but the MOQ has already begun to
> exercise control of intellect (at least for those who subscribe to the
> SOL) . Look at me, before the MOQ I regarded SOM a "monster"
> that oppressed me greatly, now that SOM has become the fourth
> Q level I'm quite happy with it - proud even.
>
> > I have read Lila and much of Pirsig's work and am very familiar with
> > what Lila has to say about some of these questions in a general
> > context.  Yet in Pirsig's letter to Paul Turner he seems to have made
> > his final contribution to this question.   In a private final
> > correspondence with him long ago, about a research question related to
> > this very question of intellectual values, he more or less has hung
> > his hat his letter to Paul Turner in his addressing the intellectual
> > level.  That being said, and with the deepest sense of respect and
> > gratitude for Mr. Pirsig, I feel that we have failed to really move
> > forward on this question.  Again I think Bodvar's approach, begins to
> > provide the capacity to approach these, I believe, essential
> > questions.  Thus providing us with the capacity to move MOQ forward.
>
> Yes, and we see how the MD atrophies once left to itself, the MOQ
> isn't applied to anything and no wonder, without the SOL it has
> zero use. About the said P.T. letter.it hovered on the brink of
> admitting the SOL, "not before the ancient Greeks" actually means
> affirmation but then he added the "Oriental intellect, independent
> of the Greeks" that everyone  took for a rejection (but isn't,
> philosophy in "the search for truth" sene is SOM) The serious blow
> was the "manipulation of symbols" definition, that now renders the
> MOQ paralyzed again. Look to DMB's of July 13, where he
> analyzes intellect in the symbol manipulation light. Speak of "lead
> balloon". Pirsig has said to me (privately) that if SOL has value it
> will "percolate to the top", but as long as he speaks against it
> publicly  ... alas.
>
>
> Thanks anyway
>
> Bodvar
>
>
>
>
>
>
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