At 03:32 PM 10/23/2008, you wrote:
Hi Marsha
When you eat an apple I'd suggest that a pre-linguistic pattern
repeats, i.e. the taste, of course we trace the patterns that are
ofhuman interest to us like the horizon but nature is not just a
flux thereis order and change, SQ and DQ, with new SQ
continuing to emerge via both nature and culture, all patterns
to the MOQ.
DM,
I don't understand your response to my post. Is an organic pattern
named tree, actual phenomena or is it conceptual pattern referring to
phenomena? Yes, DQ is the flow though which all patterns change.
Marsha
SA,
A bit of a new beginning.
When I say the nature of all patterns is conceptual, I'm saying
that patterns are mental in nature. They are held in minds. What
an individual pattern refers to can be categorized as inorganic,
biological, social and intellectual. This is important. The
pattern is the static part of the experience, it is not the experience.
The referent of inorganic and biological level patterns are
external, natural phenomenon. Kind of like things. But there
really are no 'things'. There are only ever-changing,
interrelated, overlapping systems and processes. Nature does not
name, define or isolate.
The referent of social and intellectual level patterns are
ideas. I understand Intellectual-static-patterns-of-value to be
"defined very loosely as the level of independently manipulable
signs. Grammar, logic and mathematics can be described as the rules
of this sign manipulation." (letter to Paul Turn 2003)
Let's not get into the problems of intellectual spov versus
thinking. Thinking is not an indication of a
intellectual-static-pattern-of-value. Thinking to me is a tool like
seeing, hearing, touching, tasting and smelling.
What do you think?
Marsha
.
.
The Universe is uncaused, like a net of jewels in which each is a
reflection of all the others in a fantastic, interrelated harmony without end.
.
.
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.
The Universe is uncaused, like a net of jewels in which each is a
reflection of all the others in a fantastic, interrelated harmony without end.
.
.
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