>woods previously:
> Yes, pattern is the static part of the experience. Yet, I
> still find organic
>patterns, social patterns, inorganic patterns, and intellectual
>patterns. You
>seem to be focused upon intellectual patterns.
Marsha:
No I am not focusing on intellectual patterns. I'm stating that the
static part of all patterns of value are in human minds.
woods:
I don't know what you mean. The static part of social patterns are
social spov's.
>woods:
> A tree defines it's self with its' own patterned system. Yet, it is
>rooted in the earth and part of a larger world. Independent things
>aren't around. Yet, the tree does have its' own pattern that this
>tree is developing without my intellectual patterning as to what this
>tree pattern is. The tree will pattern whether I'm intellectualizing
>about this tree, and thus overlaying my intellectual patterns upon
>this tree or not.
Marsha:
A phenomena, like a tree, does not exist as an independent entity in
nature.
woods:
Right. A tree has roots into the earth and breaths air and gets light
for food from the sun. This isn't a rock. This is a tree.
Marsha:
Nature doesn't differentiate, humans do using static
patterns.
woods:
A tree differentiates itself from a rock and vice verse.
Marsha:
Without the static pattern of value there is no differentiated tree.
woods:
It's not a rock. It's a tree. The tree and rock differentiate themselves.
Marsha:
I don't think we can go any further. Our understanding of patterns
is too far apart.
Thank you, I've enjoyed the exchange.
woods:
ok, it seems that way.
woods
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