Hi Joe --

I understand you do not accept the statement of undefined/defined,
DQ/SQ reality. Yet the most inner you is undefined to me, and you
would never be able to put it into words.  "Mystical" is a word
pointing to a need of analogy for understanding like "good".
I know there is an inner "You" as a social being.

I  won¹t quibble about the word "mystical".  I assume you will
accept "analogy or metaphor" to describe an "intellectual construct
of beingness from value" since beingness is not a usual word.

I accept that fact that much, if not most, of reality is undefined, and that what is undefined (or "ineffable") is often a topic of metaphysical theory, mysticism, metaphor, and poetic prose. However, I don't accept "statements" that are not predicated on plausible concepts, such as a coherent ontology with some logic to support it. In other words, for someone to say, "There's a lot we don't know about reality, so let's call it Dynamic Quality and interpret the world as its static patterns," I don't give much credence to that as a metaphysical theory.

"Beingness" is a word I use categorically to connote experiential (objective) existence. It represents the "being" contingent of "being-aware". Everything we define and describe in the objective world has to do with being, whether it's our physical body, the changing seasons, or the history of mankind..

Sometimes, I think, we stress words too much in our analysis of existence. Definitions are helpful when we're talking about experienced entities or observed principles of nature. But we can't define "unknowns" like essence, pure quality, primary source, transcendence, and 'oneness'. When we try to do so, words get in the way of the concept, and our explanation is lost on the reader.

Now, while self-awareness is one of those indefinable concepts, there is no NEED to define it. We all sense that it is the locus of our experience, the subjective "I"', the knowing self. There is nothing mystical about being aware; it's what we ARE. Likewise, there's nothing mysterious about Value; it's what we DESIRE. No verbal definition can bring us closer to understanding what is self-evident. Words are useful only in describing what is "other" to us, (i.e., the objective world). Because Being is what we are "descriptively" aware of in terms of attributes, relations, and dynamics, that is why we can define it..

Anyway, that's how I see it.

Thanks, Joe.
--Ham


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