Bo said:
DMB does not say it here, but he went on to equate SOM S/O split with MOQ's 
"dynamic/static" and this is is about as ... I'm speechless. 


dmb says:I did not say it here, I did not say it there and I did not say it 
anywhere. Nor do I think it. Quite the opposite. I keep saying that subjects 
and objects are static concepts. They are secondary intellectual distinctions.

I think you are hopelessly confused about every operative term and I really 
don't have the time to untangle any of your misconceptions today. But I would 
point out one source of confusion. You're mixing up the MOQ's claims about the 
evolutionary shift from the social to the intellectual levels with the MOQ's 
epistemological claims. Radical empiricism has nothing to do with cultural 
development. By confusing the two, terms such as "pre-conceptual" or 
"pre-intellectual" (terms which are interchangeable and mean exactly the same 
thing) are taken to mean social or pre-Socratic or mythological. But these 
terms have nothing to do with that historical development. They are 
interchangeable with "pure experience" and the "primary empirical reality" and 
do not in any way refer to the social level of static patterns. Instead, those 
terms refer to unpatterned experience. They refer to DQ and not to any kind of 
static patterns. 
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