gav, dmb, most all,

hey dave,
> you is spot on bruv.


Remains to be seen (for me, John)


bob's work, the moq, is an elegant creation. i use it reflexively,
> automatically - it is a part of my analytic being now. it fits with all the
> other concepts that i have found useful.



True for me as well.

I would like to drag the discussion around to a topic that I find central
and that I find myself in (perhaps)conflict with David.  And since it
doesn't have anything to do with reductionism, I ought to change the
thread-header, but  I'm not sure how to appropriately do that.

I touched on it briefly, asking a question before Dave went camping and
getting one answer from him, but an opposite answer from Platt.   The
question is concerning Quality and the "value" of Quality - is Quality a
neutral term for valuation itself (empiricism)  or is it a positive term for
positive value (the GOOD)?


(From about two weeks ago- cooking ape thread)

---------
dmb says:Quality has a negative side. Remember the hot stove example, where
the low quality of the situation gets you off the stove even before you can
conceptualize the situation in terms of hot stoves and your burning ass. In
that case, the Quality serves the good insofar as it gets you out of a bad
situation but the immediately felt Quality is decidedly unpleasant. It's
probably gonna leave a mark. And then where is your career as an ass model
gonna be?
---------
>From there, the question never quite got cleared up.  I know part of the
problem is the ambiguity in the term "quality" (which Pirsig wondered over
but didn't explicitly address in ZAMM) which is why I did try and get it
straight, but probably due to my own communication shortcomings, trying to
be witty instead of plain and straightforward, didn't get any sort of
straight answer.  Except from Platt - the Fred Flintstone of Burt Reynolds
fame.  And since everyone always disagrees with Platt, I was wondering if mr
good hands  David could go ahead and clarify for me his view so I'd know how
to think about this.

In summation:  Is the "undifferentiated aesthetic continuum" the source of
everything, or is the source of everything a DIFFERENTIATED aesthetic
continuum?

Differentiated or Undifferentiated?

I say, differentiated.  Otherwise entropy and chaos would be the rule and we
wouldn't be.  Pirsig makes it pretty plain which way he leans on the
question.  But I don't even take HIS word for everything.  I want consensus
here.  Give it to me now.

Analogies with chewing gum and hot stoves, not needed.

John the pushy Idealist
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