Mary,

Do you have a particular definition for ART that puts it into 
the Intellectual Level, or does all art all through the ages
fall into that level?

Marsha




On Apr 4, 2010, at 1:55 PM, Mary wrote:

> Hello again,
> 
>> Question 1: What is the Intellectual Level, and specifically, what
>> makes it different from the Social Level?
> 
> Pirsig was nothing if not subtle.  Hehehe!  True, he went on for two books
> ranting and railing against everything from World War I, the Hippies,
> Victorians, and people with more money than brains who could afford to buy
> elegantly engineered mechanical equipment without the slightest appreciation
> for how it works.  But on one point he was pretty muddy, leaving it to the
> reader to have the pleasure of working out the difference between the
> levels.  All of them are up for grabs and have been hotly debated.
> 
> The key.  As the teacher says to her class right before the test, "If you
> don't remember anything else out of this class, remember this."  The thing
> that makes the whole construct of the MoQ WORK is the idea that sets of
> patterns only achieve the status of a Level when they cease to support the
> level they are in and go off to meet ends of their own.  Brilliant!  
> 
> So how does that tell us what the Intellectual Level is?  
> 
> We could start by saying what it is not.
> 
> Is it thinking itself?  The act of having thoughts.  Thoughts are used to
> enhance and support the Biological and Social AND Intellectual Levels.
> Doesn't seem to meet the criteria unless you can say that thinking itself is
> now going off to meet ends of its own.  Maybe it is, but hasn't it always?
> If the levels evolved one from the other in the order presented, then you'd
> be hard pressed to argue that "thinking itself" is the Intellectual Level.
> We've been doing it all along.  Maybe it has more to do with a way of
> thinking.
> 
> Is it Subject-Object Logic?  A pretty broad term that demands discreteness
> (see my last post).  Every living thing with enough brain cells for
> self-awareness views itself as discrete; but isn't Subject-Object Logic more
> involved than that?  At the Biological Level it enables self-preservation,
> at the Social Level we develop "relationships" between our"selves" and our
> society, and more relationships between our"selves" and our God(s),
> our"selves" and our loved ones, neighbors, friends, co-workers, and our
> money.  But what about at the Intellectual Level? 
> 
> Subject-Object Logic is who we are as biological beings.  Way back in the
> Biological Level, something had to happen to ensure the survival of life.
> If you are an organism in the mud and you fail to recognize your own
> uniqueness - if you fail to see that you are discrete from everything else
> around you - then why would you bother to take action to ensure your own
> survival?  What difference would survival make if you believed yourself to
> be one with the Universe?  Whether you are in this form or that matters not
> because it's all one big Universe - which no doubt is unfolding as it
> should.  Without the concept of discreteness, followed closely by the
> concept of ego (valuing your discreteness), the experiment known as Biology
> would have failed miserably.  Everything would die because nothing would see
> any particular value in living.  Discreteness is key. 
> 
> As evolution increased in complexity, so too did brain function.  Eventually
> Subject-Object Logic achieved a level of complexity so great that it outgrew
> its original purpose as a means of perpetuating individual life - discretion
> - and though all those early mechanisms for survival were still there, it
> began to also consider cooperation as a survival technique.  Not to sound
> too Lamarckian, but it seems clear that some sort of mechanism must exist
> that encourages learned cooperative behavior in early members of a species
> to morph into instinctive cooperative behavior later on.  But I digress.
> You can see how biology values Subject-Object Logic, and how that evolved
> into cooperative social arrangements.  I think it's clear that at a certain
> point Subject-Object Logic took off in pursuit of ends of its own, which we
> can call the start of the Social Level.
> 
> Society is built on discreteness.  The idea that we are unique individuals
> who come together to achieve common goals that may or may not support
> biological survival.  To argue that this differs in the East is a fallacy.
> They too are descended from the same organisms in the mud as we and do not
> have different brain wiring than ours.  The teachings of Buddha did not
> arise from the Biological Level, but were a reaction - an extremely
> insightful reaction - to the fundamental belief in discreteness that exists
> in all people everywhere.  If everyone in the East innately "gets" the idea
> that we are all one, all "Quality", then why did the Buddha have to suffer
> so much to convince people?  Why doesn't everybody over there agree?  Why
> don't we?  But again I digress.
> 
> What muddies the water between the Social Level and the Intellectual is the
> same thing that muddies it between the Social and the Biological; namely
> that all three exist thanks to Subject-Object Logic.  It is the engine of
> change, or advancement, and I would argue that no level beyond the Inorganic
> would exist without it.  We are immersed in it and we owe it a great debt,
> but is it right?  Just because it is fundamental to biological survival,
> does it follow that that's the way the Universe really is?
> 
> What distinguishes the Intellectual from the Social?  What IS the
> Intellectual Level?  Isn't it just a grandiose acting out of ever higher
> constructs of Society?  No.  Society is an elaborate construction based on
> the concept of cooperation over discreteness.  Both of which originated in
> the Biological to enhance survival.  The Social Level came into its own when
> it ceased to view cooperation as a means of survival and began to view it as
> a way to achieve other sorts of things.  When humanity started gilding the
> lily of cooperation with rules that had no direct relationship to enhancing
> survival, then the Social Level was born.  All you have to do is use the
> same analogy for the Intellectual Level.  
> 
> The Intellectual Level is the "Gee Whiz"!  If the Social Level made up
> things like religion to calm and control the masses based on nothing more
> concrete than that an authority figure said so, then the Intellectual Level
> is the antithesis of that.  To religion the Intellectual Level says, "I
> don't care that religion serves a stabilizing, calming influence on society,
> you have to prove it before I will buy it."  Or, here's another, "I don't
> care that building nuclear weapons is destructive, destabilizing, and may
> cause the end of us all, we have figured out how to do it, and it's cool!"
> 
> Not to belabor the point, but do you see that the Intellectual Level is the
> logical extension of what happens when you take the seed concept,
> discreteness in the form of Subject-Object Logic so necessary to biology,
> layer cooperation in the form of the Social Level over that - which enables
> the leisure to think about more than just staying alive - THEN abandon the
> controls instituted by the Social Level?  You get Subject-Object
> Metaphysics.  You get Subject-Object Science.  You get algebra, computer
> programs, nuclear weapons.  You get ART.
> 
> Subject-Object Logic first served the Biological, then the Social, and now
> has taken off on its own where it has become an entity unto itself.  You
> could continue to call it "Subject-Object Logic", but a more precise term
> would be "Subject-Object Metaphysics" as that more distinctly defines the
> difference between all thinking and that based on specific premises.  
> 
> When a set of static patterns serves as its own master it is by definition
> its own level. 
> 
> Another idea...
> 
> A Metaphysics represents a belief system.  I would like to explore the
> difference between belief and instinct.  How are instincts acquired?  Did
> they start out as beliefs?  Why do we hold so strongly to our beliefs?  Is
> there a mechanism for turning long-held and strongly felt belief into
> instinct?
> 
> 
> Mary
> 
> - The most important thing you will ever make is a realization.
> 
> 
> 
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