Hello again,

> Question 1: What is the Intellectual Level, and specifically, what
> makes it different from the Social Level?

Pirsig was nothing if not subtle.  Hehehe!  True, he went on for two books
ranting and railing against everything from World War I, the Hippies,
Victorians, and people with more money than brains who could afford to buy
elegantly engineered mechanical equipment without the slightest appreciation
for how it works.  But on one point he was pretty muddy, leaving it to the
reader to have the pleasure of working out the difference between the
levels.  All of them are up for grabs and have been hotly debated.

The key.  As the teacher says to her class right before the test, "If you
don't remember anything else out of this class, remember this."  The thing
that makes the whole construct of the MoQ WORK is the idea that sets of
patterns only achieve the status of a Level when they cease to support the
level they are in and go off to meet ends of their own.  Brilliant!  

So how does that tell us what the Intellectual Level is?  

We could start by saying what it is not.

Is it thinking itself?  The act of having thoughts.  Thoughts are used to
enhance and support the Biological and Social AND Intellectual Levels.
Doesn't seem to meet the criteria unless you can say that thinking itself is
now going off to meet ends of its own.  Maybe it is, but hasn't it always?
If the levels evolved one from the other in the order presented, then you'd
be hard pressed to argue that "thinking itself" is the Intellectual Level.
We've been doing it all along.  Maybe it has more to do with a way of
thinking.

Is it Subject-Object Logic?  A pretty broad term that demands discreteness
(see my last post).  Every living thing with enough brain cells for
self-awareness views itself as discrete; but isn't Subject-Object Logic more
involved than that?  At the Biological Level it enables self-preservation,
at the Social Level we develop "relationships" between our"selves" and our
society, and more relationships between our"selves" and our God(s),
our"selves" and our loved ones, neighbors, friends, co-workers, and our
money.  But what about at the Intellectual Level? 

Subject-Object Logic is who we are as biological beings.  Way back in the
Biological Level, something had to happen to ensure the survival of life.
If you are an organism in the mud and you fail to recognize your own
uniqueness - if you fail to see that you are discrete from everything else
around you - then why would you bother to take action to ensure your own
survival?  What difference would survival make if you believed yourself to
be one with the Universe?  Whether you are in this form or that matters not
because it's all one big Universe - which no doubt is unfolding as it
should.  Without the concept of discreteness, followed closely by the
concept of ego (valuing your discreteness), the experiment known as Biology
would have failed miserably.  Everything would die because nothing would see
any particular value in living.  Discreteness is key. 

As evolution increased in complexity, so too did brain function.  Eventually
Subject-Object Logic achieved a level of complexity so great that it outgrew
its original purpose as a means of perpetuating individual life - discretion
- and though all those early mechanisms for survival were still there, it
began to also consider cooperation as a survival technique.  Not to sound
too Lamarckian, but it seems clear that some sort of mechanism must exist
that encourages learned cooperative behavior in early members of a species
to morph into instinctive cooperative behavior later on.  But I digress.
You can see how biology values Subject-Object Logic, and how that evolved
into cooperative social arrangements.  I think it's clear that at a certain
point Subject-Object Logic took off in pursuit of ends of its own, which we
can call the start of the Social Level.

Society is built on discreteness.  The idea that we are unique individuals
who come together to achieve common goals that may or may not support
biological survival.  To argue that this differs in the East is a fallacy.
They too are descended from the same organisms in the mud as we and do not
have different brain wiring than ours.  The teachings of Buddha did not
arise from the Biological Level, but were a reaction - an extremely
insightful reaction - to the fundamental belief in discreteness that exists
in all people everywhere.  If everyone in the East innately "gets" the idea
that we are all one, all "Quality", then why did the Buddha have to suffer
so much to convince people?  Why doesn't everybody over there agree?  Why
don't we?  But again I digress.

What muddies the water between the Social Level and the Intellectual is the
same thing that muddies it between the Social and the Biological; namely
that all three exist thanks to Subject-Object Logic.  It is the engine of
change, or advancement, and I would argue that no level beyond the Inorganic
would exist without it.  We are immersed in it and we owe it a great debt,
but is it right?  Just because it is fundamental to biological survival,
does it follow that that's the way the Universe really is?

What distinguishes the Intellectual from the Social?  What IS the
Intellectual Level?  Isn't it just a grandiose acting out of ever higher
constructs of Society?  No.  Society is an elaborate construction based on
the concept of cooperation over discreteness.  Both of which originated in
the Biological to enhance survival.  The Social Level came into its own when
it ceased to view cooperation as a means of survival and began to view it as
a way to achieve other sorts of things.  When humanity started gilding the
lily of cooperation with rules that had no direct relationship to enhancing
survival, then the Social Level was born.  All you have to do is use the
same analogy for the Intellectual Level.  

The Intellectual Level is the "Gee Whiz"!  If the Social Level made up
things like religion to calm and control the masses based on nothing more
concrete than that an authority figure said so, then the Intellectual Level
is the antithesis of that.  To religion the Intellectual Level says, "I
don't care that religion serves a stabilizing, calming influence on society,
you have to prove it before I will buy it."  Or, here's another, "I don't
care that building nuclear weapons is destructive, destabilizing, and may
cause the end of us all, we have figured out how to do it, and it's cool!"

Not to belabor the point, but do you see that the Intellectual Level is the
logical extension of what happens when you take the seed concept,
discreteness in the form of Subject-Object Logic so necessary to biology,
layer cooperation in the form of the Social Level over that - which enables
the leisure to think about more than just staying alive - THEN abandon the
controls instituted by the Social Level?  You get Subject-Object
Metaphysics.  You get Subject-Object Science.  You get algebra, computer
programs, nuclear weapons.  You get ART.

Subject-Object Logic first served the Biological, then the Social, and now
has taken off on its own where it has become an entity unto itself.  You
could continue to call it "Subject-Object Logic", but a more precise term
would be "Subject-Object Metaphysics" as that more distinctly defines the
difference between all thinking and that based on specific premises.  

When a set of static patterns serves as its own master it is by definition
its own level. 

Another idea...

A Metaphysics represents a belief system.  I would like to explore the
difference between belief and instinct.  How are instincts acquired?  Did
they start out as beliefs?  Why do we hold so strongly to our beliefs?  Is
there a mechanism for turning long-held and strongly felt belief into
instinct?


Mary

- The most important thing you will ever make is a realization.



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