Mark said to Marsha:

By saying that Quality and Emptiness are synonymous, what else is there to say? 
 There is plenty of literature, ritual, and lifestyle based on Emptiness.  So, 
I don't think you can get away with an RMP statement that easily.  If we are 
talking Buddhism, then you have finished your quest.  Me, I will continue 
building some strange structure.

dmb says:

As you might have noticed, I think Marsha is confused about the fundamental 
ideas and key terms in the MOQ. So, if I may butt in with an explanation....

As I understand it, Quality is what you experience before you have a chance to 
think about it. It's the cutting edge of experience, the moment of awareness 
before it is conceptualized. That's the idea behind the alternative labels for 
Quality, names like "pre-intellectual experience" or "primary empirical 
reality" or "pre-verbal awareness". William James calls it "pure experience" 
and Northrop (Pirsig's main inspiration) called it the "undifferentiated 
aesthetic continuum". All these terms express the same basic idea, the idea 
shared by all philosophical mystics: "the fundamental nature of reality is 
outside language; that language splits things up into parts while the true 
nature of reality is undivided". (Lila, p.63) 

You see, thought and language splits things up but Quality is direct experience 
prior to these conceptual differentiations. That why Northrop calls it 
"UNdifferentiated" experience and that's why Pirsig calls it "PRE-intellectual" 
experience. This is also the sense in which James's immediate experience is 
"pure". Now, if conceptual and verbal understandings involve distinguishing one 
thing from another, then the direct experience of reality can be described by 
contrast as no-thing-ness. It's not that pre-intellectual experience is like 
the cold, black void of space. It's a rich and wild and overflowing stream of 
sensations and feelings. That's why Northrop calls it an "aesthetic continuum". 
It's a continuum because it's undivided. But there are no "things" as such 
because things are a product of thought and language. Things ARE the 
differentiations of thought and language. In that sense Quality is synonymous 
with nothingness, with no-things.

So really, this is just a bunch of different ways to say the same thing. The 
One is the One because it's undivided. The many are the many because they have 
been divided. That's the MOQ's central distinction in a nutshell.










                                          
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