Just in case this was suppose to be your explanation...   

 
 dmb says:
>>> Right, Marsha is reading the rejection of the Cartesian conception of self 
>>> as a rejection of ANY conception of the self.

Marsha:
No.  That is not what I said, and I didn't reject anything.  In fact, you have 
not addressed anything I actually did say.  You've gone off on a tangent of 
your own making.  Just like a politician.   


>>> dmb:
>>> This rejection is part of rejecting subject-object metaphysics.

Marsha:
It may be, but it has nothing to do my statement.   


>>> dmb:
>>> Sometimes Pirsig calls this the metaphysics of substance because Descartes 
>>> had divided all of reality into mental substance and physical substance.

Marsha:
Your premise was wrong, so this makes no sense in relationship to my post.   Of 
course, that doesn't surprise me.  


>>> dmb:
>>> These are metaphysical posits and that's what is being rejected, the notion 
>>> that there is some kind of entity behind thoughts and things. 

Marsha:
Which exact "metaphysical posits" are you talking about.    Posted by Pirsig's? 
 By Descartes?  By Santa Claus's?  


>>> dmb:
>>> But that doesn't mean that Robert Pirsig is a fiction.

Marsha:
He is a collection of static patterns of value.   Static patterns of value are 
useful illusions.  Yes?  


>>> dmb:
>>> It just means that he is made of the same stuff the rest of reality is made 
>>> of and better conceived as a complex ecology of processes rather than some 
>>> essential thing.

Marsha:
He is a collection of static patterns of value.  Or what?   


>>> dmb:
>>> Like Nietzsche and James, Pirsig is saying that there is no distinction 
>>> between consciousness and content, that there is no entity that does the 
>>> thinking or rather that the thinking itself is the thinker.

Marsha:
Ohhhhh, you have left the MoQ for a higher, broader intellectual context.   
From what theoretical platform are these statements being made?   Do I get a 
hint?     


>>> dmb:
>>> When we say "it rains" we don't really mean to suggest that some entity 
>>> separate from the rain preforms the task of raining. The rain itself is the 
>>> only "it". And so it is with thinking. When we say "I think", it's just a 
>>> figure of speech. It's just about the grammatical rules of English.
>>> In James's 1904 essay titled "Does Consciousness Exist?", he answers the 
>>> title question in the negative. No, as an entity there is no such thing, he 
>>> said. Consciousness is a function, a process. Whitehead described this as a 
>>> direct attack on the Cartesian self. Bertrand Russell said James's essay 
>>> "startled the world" for the same reason. 
>> 

Marsha:
"When we say "I think", it's just a figure of speech."  Duh...   I am not 
impressed by this blarney.   My statement to Arlo were within a MoQ context in 
relationship to "MoQ says" versus "Pirsig says".  


>>> dmb:
>>> But to simply say that Pirsig and you and me and everyone else is just a 
>>> fiction not only misses the whole point of what is being rejected,

Marsha:
I only rejected that Pirsig, you, me and everyone are inherently existing 
entities.   That was the point  I was trying to make to Arlo.  


>>> dmb:
>>> it also leads to a rather vacuous nihilism.

Marsha:
The incorrect premise, makes this statement nonsense.   

>>> dmb:
>>> One might as well say that the bombs that dropped on Nagasaki and Hiroshima 
>>> with just fictions and so were the hundreds of thousand so dead. In a world 
>>> of pure fiction nothing is right and nothing is wrong. Shall we say that 
>>> genocide and mass murder is "not this and not that"? What would be the 
>>> consequences if we acted as if that idea were true?
>>> Or, what if we read the MOQ as saying that reality - including ourselves - 
>>> is made of values all the way down? What if we acted as if that were true 
>>> instead? Should we treat the world and ourselves as static patterns of 
>>> VALUE or as a fiction? Do you suppose Marsha's nihilistic reading would 
>>> have better consequences? Not me, brother. Even if it did make sense, which 
>>> it doesn't, I think that reading is an outrageous moral nightmare.
>> 

Hyperbole!     
 
___
 



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