Steve, dmb, Michael

Still not quite with you Steve ...

OK so we change the focus away from interminable free-will vs
determinism debates by asking a more pragmatic question like
"How do we make things better in the future?"
I'm really good with that.

But that doesn't mean
"Free will is certainly not necessary ...."

Patterns / concepts / behaviours we call our free-will are still in
that first question - in the how do "we make" things better.
It presupposes we are able "to make" things better in the world (or
fail to make ...).
We can describe / explain / name it differently in a MoQish context,
but our ability to choose what to do and act on it is still in there,
yes ?
What would you call that ? (Before we get into any moral
responsibility questions.)

This is really Michael's pragmatic Randian suggestion
... the practical situation which gives rise to the free-will concept,
however you explain or describe it.

Still losing what it is you see as dmb or (anyone else) disagreeing with.
Ian

On Wed, Aug 3, 2011 at 3:32 AM, Steven Peterson
<[email protected]> wrote:
> HI dmb,
>
>
>> Steve said to dmb:
>> You have asserted that would need to drop the notions of blameworthiness and 
>> praiseworthiness if we drop the term "free will." But consider, where do 
>> Poincare's ideas come from? Certainly not his conscious willing of them. It 
>> is not _will_ that makes him praiseworthy as a thinker. Likewise it is not 
>> "free will" that makes bad behavior reprehensible. We simply do not need 
>> this concept to talk about morality.
>>
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