:-)     

 

On Aug 2, 2011, at 9:35 AM, Ian Glendinning wrote:

> Hi Steve,
> 
> Good, glad I misunderstood your point, we do then seem still to be
> reasonably closely aligned.
> 
> What I am missing then is what (substantive issue) you and dmb are
> actually disagreeing over (if anything).
> (Not that rhetorical style of argumentation is not a substantive issue
> - given our context.)
> 
> (Something do to with the relation between DQ and free-will - clearly
> any definition which makes them the same thing can't help, though
> equally clearly in MoQish, there IS a relationship. I'd say the
> relationship was something to do with DQ providing the "opportunity" -
> the free-dom for the free-will to operate .... but I'm not looking to
> inject new thoughts at this point - just distinguish the current ones
> amidst all the crap.)
> 
> PS that answer your question Marsha ;-)
> 
> Ian
> 
> On Tue, Aug 2, 2011 at 2:20 PM, Steven Peterson
> <[email protected]> wrote:
>> Hi Ian,
>> 
>> Ian said:
>>> Steve, I side with DMB.
>>> I can't buy your a-determinism / a-free-willist stance.
>>> 
>>> Free-will is not irrelevant to morals in the MoQ context.
>> 
>> Steve:
>> That depends on what you mean by "free will." If you mean DQ, then
>> obviously it is very relevant.
>> 
>> Ian:
>>> By taking the a-stance I believe you are just denying particular
>>> definitions of free-will and/or determinism.
>> 
>> Steve:
>> Of course that's what I'm doing. I don't deny all _possible_
>> definitions of _any_ term. That would be absurd. What am I denying is
>> the common usages--what pretty much everyone means by the terms.
>> 
>> 
>> 
>> Ian:
>>> Sorry if I missed your underlying point, but it is getting hard to discern.
>>> I believed from earlier exchanges we were reasonably well aligned that
>>> free-will and determinism need not be in conflict, if one took an
>>> enlightened - balanced - MoQish view ?
>> 
>> Steve:
>> I think you have missed my point. Let's start here: what do _you_ mean
>> by free will? Let's also acknowledge that Pirsig's statement that to
>> the extent we follow Dynamic Quality we are free is a mere tautology
>> like "survival of the fittest" amounting to saying "to the extent we
>> are controlled by static patterns of value we are controlled by static
>> patterns of value, and to the extent we are not controlled by static
>> patterns we are not controlled by static patterns." It doesn't tell us
>> anything about the power to choose freely in order to control our own
>> destiny and anything about _how_ free that power is if we even have
>> it. It doesn't answer any of the usual questions that people want to
>> know in looking for support for the notion of free will. Instead of
>> associating freedom with conscious willing in order to _take control_
>> as in the usual sense of "free will," it associates freedom with
>> _letting go_. Instead of associating this freedom with a power of
>> conscious decision making, the MOQ version of freedom as DQ is
>> pre-intellectual and unselfconscious. My point is that that is pretty
>> much the _opposite_ of what is usually meant by free will.
>> 
>> Best,
>> Steve
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