Cheers

Mark

On Sep 16, 2011, at 8:07 PM, MarshaV <[email protected]> wrote:

> 
> Mark,
> 
> 'I' is a conventional designation.  
> 
> Maybe you should stick to your 'automatic writing' where you can continue to 
> impress yourself.  I am not interested in your further interpretation.  
> 
> 
> Marsha 
> 
> 
> 
> 
> 
> 
> On Sep 16, 2011, at 10:32 PM, 118 wrote:
> 
>> Hi Marsha,
>> When you start out below with "I", what are you pointing at?
>> 
>> Your quotes below are interesting, and I have read many similar 
>> philosophical arguments.  When you complain about DMV not being consistent 
>> that surprises me since you subscribe to "ever changing patterns".  I would 
>> think that you would fully understand DMV based on that theory.  So, I do 
>> not know if you are just being argumentative for fun, or if you are very 
>> confused about what you are.
>> 
>> What you further describe in the first paragraph is simply the confusion 
>> that living in Language brings, nothing more.  
>> 
>> When I have more time I will provide my interpretation of what you quote 
>> below and how it all points to the existence of self.
>> 
>> Cheers,
>> 
>> Mark
>> 
>> On Sep 16, 2011, at 4:44 PM, MarshaV <[email protected]> wrote:
>> 
>>> 
>>> Mark,
>>> 
>>> I experience only a flow of ever-changing, conditionally co-dependent and 
>>> impermanent, static patterns of inorganic, biological, social and 
>>> intellectual value in the infinite field of Dynamic Quality.  The 'self' 
>>> can best be represented by the tetralemma formulation.
>>> 
>>> -------------   
>>> 
>>> "This formulation is a tool towards understanding concepts such as the 
>>> not-self (or anatta) doctrine that is not handled particularly well by 
>>> binary logic. So, as with every static value pattern, the notion of the 
>>> ‘self’ in Buddhist philosophy is not simply considered an ‘illusion’ or an 
>>> entity (as claimed by some Christian understandings of the ‘soul’) with an 
>>> inherent self-existence.
>>> 
>>>   "That is, everything exists by being related to everything else 
>>> (‘dependent co- 
>>> origination’ is the usual term), but does not exist by itself. There is no 
>>> way to
>>> state this in a way that conforms to Aristotelian logic. Hence the need for 
>>> the 
>>> logic of contradictory identity. The self exists by negating itself, as 
>>> Nishida puts
>>>  it. So, the phrase ‘the self is an illusion’ is just as much an error in 
>>> Buddhist 
>>> philosophy as ‘the self exists’. The traditional Buddhist formulation is 
>>> the 
>>> tetralemma:
>>> 
>>>                                        One cannot say that the self exists. 
>>>                                  One cannot say that the self does not 
>>> exist. 
>>>                            One cannot say that self both exists and does 
>>> not exist. 
>>>                       One cannot say that the self neither exists nor does 
>>> not exist.
>>>                                                          (Roberts, 2004)
>>> 
>>> "Though he doesn’t knowingly employ the logic of the tetralemma, Pirsig 
>>> does share numerous ontological beliefs with Buddhist philosophy such as 
>>> Nagarjuna’s (c.300a, p.251) perception that the unconditioned (or Dynamic) 
>>> is the fundamental nature of the conditioned (or static):
>>> 
>>>   In their ultimate nature things are devoid of conditionedness and 
>>> contingency 
>>> belongs to this level. This very truth is revealed by also saying that all 
>>> things 
>>> ultimately enter the indeterminate dharma or that within the heart of every 
>>> conditioned entity (as its core, as its true essence, as its very real 
>>> nature) there is 
>>> the indeterminate dharma. While the one expresses the transcendence of the 
>>> ultimate reality, the other speaks of its immanence. The one says that the 
>>> ultimate reality is not an entity apart and wholly removed from the 
>>> determinate, 
>>> but is the real nature of the determinate itself. 
>>>                                                         (Cooper,2002)   
>>> 
>>>   (McWatt, A Critical Analysis of Robert Pirsig’s Metaphysics of 
>>> Quality,pp.55-56)
>>> 
>>> -------------    
>>> 
>>> 
>>> Marsha   
>>> 
>>> 
>>> On Sep 16, 2011, at 3:26 PM, 118 wrote:
>>> 
>>>> Marsha,
>>>> Are you speaking in theory?  Your posts definitely suggest that you truly 
>>>> believe it exists.  For example every time you use the pronoun "I".  It is 
>>>> fine to deal in theories if they can be substantiated.  It is better to 
>>>> post on our realities if they exist. 
>>>> 
>>>> I could say that nothing exists in theory and that we should drop that 
>>>> word from our vocabulary since it only misdirects.  So, if the self does 
>>>> not exist, there is no need to describe it other than "non-existent".  Is 
>>>> this where you are at with your metaphysics?  If so, then I must caution 
>>>> you that you are in a cul-de-sac, on a very long and rewarding road.  
>>>> Accept your existence as analogy and move on.  All in MHO.
>>>> 
>>>> If the self does not exist, then what does it?  Ball in your court, 
>>>> love-love.
>>>> Mark
>>>> 
>>>> On Sep 15, 2011, at 9:57 PM, MarshaV <[email protected]> wrote:
>>>> 
>>>>> 
>>>>> Mark,
>>>>> 
>>>>> The self neither exists, nor doesn't exist, nor both exists & doesn't 
>>>>> exist, nor neither exists and doesn't exist. 
>>>>> 
>>>>> 
>>>>> Marsha 
>>>>> 
>>>>> 
>>>>> 
>>>>> 
>>>>> On Sep 16, 2011, at 12:44 AM, 118 wrote:
>>>>> 
>>>>>> OK, so you do believe in the existence of Self, my mistake.
>>>>>> 
>>>>>> Mark
>>>>>> 
>>>>>> On Sep 15, 2011, at 9:20 PM, MarshaV <[email protected]> wrote:
>>>>>> 
>>>>>>> 
>>>>>>> On Sep 15, 2011, at 8:45 PM, 118 wrote:
>>>>>>> 
>>>>>>>> Sure one can deny the existence of Self like Marsha does,
>>>>>>>> but that is nonsense.
>>>>>>> 
>>>>>>> 
>>>>>>> Mark,
>>>>>>> 
>>>>>>> I deny the existence of an independent, autonomous self. The 
>>>>>>> "self" is a flow of ever-changing, conditionally co-dependent 
>>>>>>> and impermanent, static patterns of inorganic, biological, social 
>>>>>>> and intellectual value in the infinite field of Dynamic Quality.
>>>>>>> 
>>>>>>> 
>>>>>>> Marsha
>>>>>>> 
>>> 
>>> 
>>> 
>>> 
>>> ___
>>> 
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