Mark,  

Conventional (static) truth is relative, as in: 

     "The Buddhist doctrine of the two truths differentiates between 
     two levels of truth (Sanskrit: satya) in Buddhist discourse: a "relative" 
     or commonsense truth (Pāli: sammuti sacca), and an "ultimate" or 
     absolute, spiritual truth (Pāli: paramattha sacca)."
            http://en.wikipedia.org/wiki/Two_truths 

or from the MoQ Textbook:

    “Intellectual values include truth, justice, freedom, democracy and,
     trial by jury. It’s worth noting that the MOQ follows a pragmatic
     notion of truth so truth is seen as relative in his system while
     Quality is seen as absolute.  In consequence, the truth is defined
     as the highest quality intellectual explanation at a given time."

You can do a search on [ Buddhism - convention truth - relative ] to find 
'relative' is a commonly used descriptor.   Of course, if you prefer to use the 
word 'relational', please do so.  


Marsha 




On Oct 21, 2011, at 1:20 AM, 118 wrote:

> Marsha,
> "Truth is relational, not relative"
> 
> Mark
> 
> On Wed, Oct 19, 2011 at 1:24 PM, MarshaV <[email protected]> wrote:
>> 
>> On Oct 19, 2011, at 3:29 PM, MarshaV wrote:
>> 
>>> 
>>> On Oct 19, 2011, at 3:13 PM, david buchanan wrote:
>>> 
>>>> dmb says:
>>>> [dmb interjects: the non-arbitrary, non-subjective, non-capricious 
>>>> preselection of facts is also an argument against relativism.]
>>>> 
>>> 
>>> Marsha:
>>> Relativism doesn't necessarily mean chaotic or random, but more dependent 
>>> on circumstances such as static quality history and the dynamics of the 
>>> present moment.
>>> 
>> 
>> 
>> Marsha:
>> Not only is truth within the MoQ 'dependent on circumstance of static 
>> quality history and the dynamics of the present event' (or relative), but 
>> that relative (convention) truth can be evaluated based on the four-level, 
>> evolutionary, hierarchical structure and its usefulness.
>> 
>> 
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