Hi,
Perhaps because it sets you free.  It does me.

Sent laboriously from an iPhone,
Mark

On Dec 26, 2011, at 2:50 AM, MarshaV <[email protected]> wrote:

> 
> Hi,
> 
> And why, Mark, I am so fond, at the end of the day, of remembering 'Not this, 
> not that.'
> 
> 
> Marsha
> 
> 
> 
> 
> Sent from my iPad
> 
> On Dec 24, 2011, at 11:48 AM, 118 <[email protected]> wrote:
> 
>> Hi Marsha,
>> What we know is what we create.  If I do not know then I can not create.  
>> The metaphysical split of Quality is fine with me as a presentation, it is a 
>> personal relationship with what one sees as other.  I am simply questioning 
>> whether to see everything as patterns is a sufficient relationship.
>> 
>> I can not "tell" you the way things "are", if that is what you are asking.  
>> I can only present other doors for understanding.  That is what my posts to 
>> you are about.  I have been trying to do so through rhetoric, but you will 
>> not be aware of them until you open the doors.  All I can provide are keys, 
>> what you do with them is up to you.
>> 
>> If I provide you with a dogmatic answer as to what really is, it is like 
>> telling you how to ride a bike.  It is nothing like actually riding a bike.  
>> You are not "wrong" with your presentation, since it is what you create.  We 
>> create things with the tools and keys we pick up along the way.
>> 
>> Regardless, have a happy Christmas.
>> 
>> Sent laboriously from an iPhone,
>> Mark
>> 
>> On Dec 24, 2011, at 1:32 AM, MarshaV <[email protected]> wrote:
>> 
>>> 
>>> Mark,
>>> 
>>> By the way, the definition of self that I present includes both static 
>>> quality and Dynamic Quality.  Are you proposing to convince me of something 
>>> else besides Quality(Dynamic/static)?  I would like you to explain what 
>>> that might be.  But, of course, you can confess that you do not know... 
>>> 
>>> 
>>> Marsha
>>> 
>>> 
>>> 
>>> 
>>> Sent from my iPad
>>> 
>>> On Dec 23, 2011, at 11:30 PM, 118 <[email protected]> wrote:
>>> 
>>>> Hi Marsha,
>>>> Yes I can dig it.  You are much more than a collection of patterns.  I 
>>>> can't convince you of that, I know.  It will take somebody near and dear 
>>>> to you to do that.  Ever tried a medium?
>>>> 
>>>> All the best, you deserve it!
>>>> 
>>>> Sent laboriously from an iPhone,
>>>> Mark
>>>> 
>>>> On Dec 22, 2011, at 10:42 PM, MarshaV <[email protected]> wrote:
>>>> 
>>>>> 
>>>>> Mark,
>>>>> 
>>>>> I believe that the “self” is a flow of ever-changing, conditionally 
>>>>> co-dependent and impermanent, static patterns of inorganic, biological, 
>>>>> social and intellectual value in the infinite field of Dynamic Quality.  
>>>>> And I really dig that DQ.  You can believe that.  
>>>>> 
>>>>> 
>>>>> Marsha 
>>>>> 
>>>>> 
>>>>> 
>>>>> On Dec 23, 2011, at 1:19 AM, 118 wrote:
>>>>> 
>>>>>> Marsha, the opposite of a pattern is you.  Believe in yourself.
>>>>>> 
>>>>>> Sent laboriously from an iPhone,
>>>>>> Mark
>>>>>> 
>>>>>> On Dec 22, 2011, at 7:37 AM, MarshaV <[email protected]> wrote:
>>>>>> 
>>>>>>> Tuukka,
>>>>>>> 
>>>>>>> Unfortunately, I do not understand what you are presenting.  I do not 
>>>>>>> have a familiarity with the terms as you are using them.  I understand 
>>>>>>> we all might find different aspects of the MoQ important, and may 
>>>>>>> approach that interest from different points-of-view.  Broadly, I tend 
>>>>>>> to want to consider a pattern from a position of its opposite.  That 
>>>>>>> allows for the widest range of possibilities for individual instances 
>>>>>>> and the most dynamic point-of-view.  But that's just my opinion.  
>>>>>>> Bottomline, for me, is that Reality = Experience(patterned 
>>>>>>> experience/unpatterned experience).   I think to categorize patterns 
>>>>>>> into the four-level, evolutionary, hierarchical structure:  inorganic, 
>>>>>>> biological, social and intellectual is brilliant, rational, modern, and 
>>>>>>> suggests a way to bridge Western science with Eastern wisdom.  But this 
>>>>>>> is only my own perspective.  
>>>>>>> 
>>>>>>> But that's enough of me repeating my point-of-view once again, to the 
>>>>>>> point of ad nauseam some would say.  Hopefully as you continue to 
>>>>>>> present your point-of-view it wll become bstter understood.  
>>>>>>> 
>>>>>>> 
>>>>>>> 
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