Hi Marsha,
Yes I can dig it.  You are much more than a collection of patterns.  I can't 
convince you of that, I know.  It will take somebody near and dear to you to do 
that.  Ever tried a medium?

All the best, you deserve it!

Sent laboriously from an iPhone,
Mark

On Dec 22, 2011, at 10:42 PM, MarshaV <[email protected]> wrote:

> 
> Mark,
> 
> I believe that the “self” is a flow of ever-changing, conditionally 
> co-dependent and impermanent, static patterns of inorganic, biological, 
> social and intellectual value in the infinite field of Dynamic Quality.  And 
> I really dig that DQ.  You can believe that.  
> 
> 
> Marsha 
> 
> 
> 
> On Dec 23, 2011, at 1:19 AM, 118 wrote:
> 
>> Marsha, the opposite of a pattern is you.  Believe in yourself.
>> 
>> Sent laboriously from an iPhone,
>> Mark
>> 
>> On Dec 22, 2011, at 7:37 AM, MarshaV <[email protected]> wrote:
>> 
>>> Tuukka,
>>> 
>>> Unfortunately, I do not understand what you are presenting.  I do not have 
>>> a familiarity with the terms as you are using them.  I understand we all 
>>> might find different aspects of the MoQ important, and may approach that 
>>> interest from different points-of-view.  Broadly, I tend to want to 
>>> consider a pattern from a position of its opposite.  That allows for the 
>>> widest range of possibilities for individual instances and the most dynamic 
>>> point-of-view.  But that's just my opinion.  Bottomline, for me, is that 
>>> Reality = Experience(patterned experience/unpatterned experience).   I 
>>> think to categorize patterns into the four-level, evolutionary, 
>>> hierarchical structure:  inorganic, biological, social and intellectual is 
>>> brilliant, rational, modern, and suggests a way to bridge Western science 
>>> with Eastern wisdom.  But this is only my own perspective.  
>>> 
>>> But that's enough of me repeating my point-of-view once again, to the point 
>>> of ad nauseam some would say.  Hopefully as you continue to present your 
>>> point-of-view it wll become bstter understood.  
>>> 
>>> 
>>> Marsha
>>> 
>>> 
>>> 
>>> 
>>> 
>>> Sent from my iPad
>>> 
>>> On Dec 22, 2011, at 9:10 AM, Tuukka Virtaperko <[email protected]> 
>>> wrote:
>>> 
>>>> Marsha,
>>>> 
>>>> I agree. I'd say Pirsig's patterns are descriptive abstractions of 
>>>> conventional-habitual experience.
>>>> 
>>>> I also think that conventional-habitual experience is the same as romantic 
>>>> quality.
>>>> 
>>>> But because Pirsig's patterns are an analogy of conventional-habitual 
>>>> experience, I think they do not include normative things such as formal 
>>>> logic and axiomatic mathematics. To be sure, such formal constructs may be 
>>>> derived from Pirsig's patterns, but once that has been done, they are 
>>>> inherently independent of experience.
>>>> 
>>>> In other words, I believe it's possible to construct a normative set of 
>>>> patterns which is an analogy of Pirsig's patterns, but not the same thing.
>>>> 
>>>> 1. The fundamental normative pattern is the /existence pattern/. It
>>>> contains all existing entities, such as symbols and their basic
>>>> relations.
>>>> 2.  From the existence pattern emerges the /increment pattern/. This
>>>> pattern includes all existing structures that can have duplicates or
>>>> iterations. It contains variables and coefficients.
>>>> 3.  From the increment pattern emerges the /interaction pattern/. That
>>>> pattern includes all rules regarding what kind of increments are
>>>> possible and what are not. It contains functions and topology.
>>>> 4.  From the interaction pattern emerges the /control pattern/, which
>>>> contains rules on what can be stated of interactions and what can
>>>> not be stated. It contains things like axiomatization and completeness.
>>>> 
>>>> 
>>>> -Tuukka
>>>> 
>>>> 
>>>> 
>>>> 22.12.2011 13:29, MarshaV kirjoitti:
>>>>> Hi Mark,
>>>>> 
>>>>> I see patterns, of which words and definitions are an aspect, to all be 
>>>>> analogy for conventional-habitual experience.
>>>>> 
>>>>> 
>>>>> Marsha
>>>>> 
>>>>> 
>>>>> Sent from my iPad
>>>>> 
>>>>> On Dec 21, 2011, at 11:40 PM, 118<[email protected]>  wrote:
>>>>> 
>>>>>> Hi Marsha,
>>>>>> OK I see how you are using analogy.  I would use the word symbolism.  
>>>>>> There, there was no complaint there, I must be improving my attitude.  
>>>>>> Thanks for pointing it out.
>>>>>> 
>>>>>> Sent laboriously from an iPhone,
>>>>>> Mark
>>>>>> 
>>>>>> On Dec 20, 2011, at 11:05 PM, MarshaV<[email protected]>  wrote:
>>>>>> 
>>>>>>> 
>>>>>>> On Dec 21, 2011, at 1:19 AM, 118<[email protected]>  wrote:
>>>>>>> 
>>>>>>>> Hi Marsha,
>>>>>>>> I am not griping, I am just talking.  Settle down, I am not out to get
>>>>>>>> you.  My only point was that non-duality is a word which we give the
>>>>>>>> idea that there is no "other".
>>>>>>> And I don't think you're out to get me, you just tend towards complaint.
>>>>>>> 
>>>>>>> 
>>>>>>>> An analogy is when we represent something with a similar thing.
>>>>>>>> Something that is hard to describe is presented as something that is
>>>>>>>> similar.
>>>>>>> 
>>>>>>> I used 'nonduality' as similar to a type of experience.  But 
>>>>>>> explanation, too, with its use of signs and symbols (words) is the use 
>>>>>>> of analogies all the way down.
>>>>>>> 
>>>>>>> 
>>>>>>> 
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