[Arlo previously]
No, he states clearly the collective consciousness unites our minds like cells
in a body. The "individual" is a pragmatic reference point, but does not exist
apart from the patterns of which it emerges. Since it emerges from the
collective consciousness (in part) it is not apart from them. 

[Platt]
Speaking of the individual Lila Pirsig wrote: "Biologically she's fine,
socially she's pretty far down the scale, intellectually she's nowhere. But
Dynamically . . . Ah! That's the one to watch." (Lila, 13) Now, what did you
say? 

[Arlo]
Just what I wrote. Lila does not exist apart from the patterns from which her
"self" emerges; and this includes the collective consciousness that unites all
our minds.

[Platt]
Give me an example of a dog responding to DQ. Howling at the moon perhaps?

[Arlo]
Start a fire, the dog will run from the flames. This is responding to DQ on the
biological level. The dog is, of course, incapable of responding to the DQ on
the social or intellectual levels.

[Platt]
OK. I get it. Without other people, the individual wouldn't last long. Duh.

[Arlo]
Without other people, the "individual" would not exist socially or
intellectually. There would only be an "individual" biological agent; no
"self", no intellect. Our response to DQ would be like that of the dog,
restricted to the biological (okay, and inorganic) levels.

[Arlo previously]
I'm skipping your "translations", as all they are attempts to restate what I
said in the language of S/O dualism. I have no interest in that.

[Platt]
I guess not since all our language and common understanding is built around S/O
dualism.

[Arlo]
Which is why, like Pirsig, I am trying to move towards something better.


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