Also, the MoQ, when it speaks of Quality, limits itself only to one state of
consciousness -- the waking state. What about dreamless sleep? That is a Zen
state of mind, but then the fundamental classification of the world should
be Quality and non-Quality (=dead/sleeping), because Quality is experience.
When you wake up, Quality (or experience) knows that the time passed had
been spent in a non-Quality state of mind because of our powers of deduction
and lack of memory in that period of time. Though on the other hand, if I'm
given an electric shock, I might even forget my name, and so all I will have
got is Dynamic quality...

And so in a way I still agree with the MoQ's division :p. But why is Dynamic
Quality attributed to growth? It shouldn't be. I thought DQ is associated
with the direct experience I'm having at the moment as I type this, the real
moment.

-- Akshay


On 5/31/07, Akshay Peshwe <[EMAIL PROTECTED]> wrote:
>
> I don't think that ZMM is such an important book (so with the case of
> Lila) -- I just don't think Pirsig is the center of "his philosophy" of
> Quality. Whitehead is a brilliant philosopher who makes a much better
> attempt at writing philosophy than Pirsig.
>
> Initially, I didn't think of Quality or Value as in the sense of goodness
> or virtue -- I simply thought of it within the "scientific" framework (where
> it means characteristic), since characteristics are the "groundstuff" of
> the "world". When Pirsig talks about Quality, I interpret it Quality as
> preference. Organic molecules "chose" to evolve over millions of years to
> form animals. When I accept this fact, the famous "why did this happen?"
> question comes up which ultimately opens up the question of the purpose of
> the universe. Quality, I think, is just a sort of replacement for the word
> purpose, because why would something happen if it didn't have purpose; or in
> a more Pirsigian way, "it happened because it was Better". So, the
> Metaphysics of Quality to me is nothing greater than the four-fold
> classification of inorganic, biological, social and intellectual patterns
> with a mix of dynamic- and static- ness that maintains Order. This is
> parallel to the yin-yang principle. (Note how dynamicness is only a
> characteristic of a particular type of pattern) Pirsig would probably laugh
> this off, but maybe I need time to evolve to the truth of the MoQ (if it has
> truth at all); until then, that is my belief. On another note, I don't fully
> accept the "metaphysics" part of the MoQ, because I don't see it as "The
> Philosophy", it's only a good intellectual tool.
>
> I'd say GEB is a far, far better book -- I'd rate it as the best book
> since 1950.
>
> -- Akshay
>
> On 5/31/07, David M <[EMAIL PROTECTED]> wrote:
> >
> > Ron
> >
> > I meant ZMM of course. But if you fancy a change try Bishop Berkeley
> > or Whitehead's Process & Reality for explanation of why the subject
> > object language is optional and questionable.
> >
> > DM
> >
> >
> > ----- Original Message -----
> > From: "Ron Kulp" <[EMAIL PROTECTED]>
> > To: < [email protected]>
> > Sent: Wednesday, May 30, 2007 8:08 PM
> > Subject: Re: [MD] Perception,evolution and the spirit
> >
> >
> > >
> > >
> > > Ron said:
> > >> Subject/object perception can not be "dropped" like a unstylish hand
> > >> bag.
> > >> Anyone who thinks they do not percieve in terms of subjects and
> > >> objects is fooling themselves.
> > >
> > >
> > > I know a good book you should read.
> > >
> > > DM
> > >
> > >
> > > [Ron]
> > > Do tell, I could use a good read. Thanks!
> > >
> > >
> > >
> > > moq_discuss mailing list
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>
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