But is this not simply

*The surprising fact C is observed;... *

Best,
Jerry R
CP 5.189


On Mon, Mar 6, 2017 at 2:04 PM, Jon Awbrey <jawb...@att.net> wrote:

> Ben, Jon, List,
>
> One way to characterize the double aspect of inquiry is
> by contrasting a “Surprise” that demands an Explanation
> with a “Problem” that demands a Plan of Action.  Here is
> how I compared them in my work on Inquiry Driven Systems:
>
> http://intersci.ss.uci.edu/wiki/index.php/Inquiry_Driven_Sys
> tems_:_Part_1#1.3.5._Discussion_of_Formalization_:_Specific_Objects
>
> <QUOTE>
>
> I recognize inquiry as beginning with a surprising phenomenon or
> a problematic situation, more briefly described as a surprise or
> a problem, respectively. These are the kinds of moments that try
> our souls, the instances of events that instigate inquiry as an
> effort to achieve their own resolution.  Surprises and problems
> are experienced as afflicted with an irritating uncertainty or
> a compelling difficulty, one that calls for a response on the
> part of the agent in question:
>
> 1. A surprise calls for an explanation to resolve the uncertainty
>    that is present in it.  This uncertainty is associated with a
>    difference between observations and expectations.
>
> 2. A problem calls for a plan of action to resolve the difficulty
>    that is present in it.  This difficulty is associated with a
>    difference between observations and intentions.
>
> To express this diversity in a unified formula, both types of inquiry
> begin with a delta (∆), a compact symbol that admits a spectrum of
> expansions: debt, difference, difficulty, discrepancy, dispersion,
> distribution, doubt, duplicity, or duty.
>
> Expressed another way, inquiry begins with a doubt about one's object,
> whether this means what is true of a case, an object, or a world, what
> to do about reaching a goal, or whether the hoped-for goal is really
> good for oneself — with all that these questions lead to in essence,
> in action, or in fact.
>
> </QUOTE>
>
> Regards,
>
> Jon
>
> On 3/2/2017 12:32 PM, Benjamin Udell wrote:
>
>> Yes, and I remember years ago when researching for the "Abductive
>> reasoning" article at Wikipedia, I found papers
>> treating abduction as a way to infer how one might achieve a
>> pre-designated goal or end, as opposed to inferring how
>> nature or people did arrive at an observed outcome or phenomenon.
>>
>> On 3/2/2017 8:45 AM, Jon Awbrey wrote:
>>
>>> Jon,
>>>
>>> Thanks for the reply.
>>>
>>> When it comes to the complementarity between thought and conduct,
>>> information and control, it is often forgotten — and indeed it was
>>> only by coincidence or synchronicity that a discussion elsewhere on
>>> the web brought it back to mind — the same double aspect is already
>>> evident in Aristotle's original formulation of apagoge or abduction,
>>> where he gives two cases (1) a problem of description or explanation
>>> and (2) a problem of construction or invention, as geometers call it.
>>>
>>> Here is a place where I discussed this before:
>>>
>>> https://inquiryintoinquiry.com/2016/02/17/abduction-deductio
>>> n-induction-analogy-inquiry-3/
>>>
>>> Aristotle’s apagoge, variously translated as abduction, reduction, or
>>> retroduction, is a form of reasoning common to two types of situations.
>>> It may be (1) the operation by which a phenomenon (a fact to grasp, to
>>> understand) is factored through an explanatory hypothesis, or (2) the
>>> operation by which a problem (a fact to make, to accomplish) is factored
>>> through an intermediate construction.  Aristotle gives one example of
>>> each
>>> type in Prior Analytics 2.25.  I give some discussion here:
>>>
>>> Aristotle’s “Apagogy” : Abductive Reasoning as Problem Reduction
>>> http://intersci.ss.uci.edu/wiki/index.php/Functional_Logic_:
>>> _Inquiry_and_Analogy#1.4._Aristotle.27s_.E2.80.9CApagogy
>>> .E2.80.9D_:_Abductive_Reasoning_as_Problem_Reduction
>>>
>>> Regards,
>>>
>>> Jon
>>>
>>>
>>
> --
>
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