Re: Correlation v. causality (was Re: Poll finds more Americans believe in devil than Darwin)

2007-12-04 Thread Richard Baker
Nick said:

 I'm pointing out that there's a correlation between skepticism about  
 science
 and good science.  The country that includes a lot of skeptics about  
 science
 is the same country that excels in science.  Therefore, one may leap  
 to the
 conclusion that skepticism about science causes good science.

It's not scepticism though. The people in the US who don't believe in  
evolution by natural selection by and large aren't saying we don't  
think evolution by natural selection is an adequate explanation for  
the extant biological diversity so for the moment we won't believe in  
it even though there are no plausible alternatives but rather we  
don't believe in evolution by natural selection because these fairy  
stories are so much more plausible despite the total lack of evidence  
for them! That's not scepticism, it's misplaced credulity.

Rich
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The Devil, Darwin, Death and Taxes

2007-12-04 Thread jon louis mann
nothing is certain but i believe the comparison between not believing in god 
and not believing in evolution is immaterial (although the converse makes more 
sense).  i don't believe in flying saucers, either, because the so called 
documented evidence is not subject to verification.  evolution is, and the 
theory keeps 'adapting' as new discoveries are made.  science progresses 
because of healthy scepticism.  there are evil scientists and evil clerics, but 
the latter are more numerous...jon

   
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Re: Correlation v. causality (was Re: Poll finds more Americans believe in devil than Darwin)

2007-12-04 Thread William T Goodall

On 4 Dec 2007, at 16:26, Richard Baker wrote:

 Nick said:

 I'm pointing out that there's a correlation between skepticism about
 science
 and good science.  The country that includes a lot of skeptics about
 science
 is the same country that excels in science.  Therefore, one may leap
 to the
 conclusion that skepticism about science causes good science.

 It's not scepticism though. The people in the US who don't believe in
 evolution by natural selection by and large aren't saying we don't
 think evolution by natural selection is an adequate explanation for
 the extant biological diversity so for the moment we won't believe in
 it even though there are no plausible alternatives but rather we
 don't believe in evolution by natural selection because these fairy
 stories are so much more plausible despite the total lack of evidence
 for them! That's not scepticism, it's misplaced credulity.


And people who think like that are dangerous to themselves and others.  
Hence religion is evil.


-- 
William T Goodall
Mail : [EMAIL PROTECTED]
Web  : http://www.wtgab.demon.co.uk
Blog : http://radio.weblogs.com/0111221/

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Re: Correlation v. causality (was Re: Poll finds more Americans believe in devil than Darwin)

2007-12-04 Thread Dave Land
On Dec 4, 2007, at 9:56 AM, William T Goodall wrote:

 On 4 Dec 2007, at 16:26, Richard Baker wrote:

 Nick said:

 I'm pointing out that there's a correlation between skepticism about
 science
 and good science.  The country that includes a lot of skeptics about
 science
 is the same country that excels in science.  Therefore, one may leap
 to the
 conclusion that skepticism about science causes good science.

 It's not scepticism though. The people in the US who don't believe in
 evolution by natural selection by and large aren't saying we don't
 think evolution by natural selection is an adequate explanation for
 the extant biological diversity so for the moment we won't believe in
 it even though there are no plausible alternatives but rather we
 don't believe in evolution by natural selection because these fairy
 stories are so much more plausible despite the total lack of evidence
 for them! That's not scepticism, it's misplaced credulity.


 And people who think like that are dangerous to themselves and others.
 Hence religion is evil.

*Sigh*

Saying the same thing over and over again is not the same thing as
making a reasoned argument.

Hence the question of the possible evil of religion remains open.

Dave


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Re: Correlation v. causality (was Re: Poll finds more Americans believe in devil than Darwin)

2007-12-04 Thread William T Goodall

On 4 Dec 2007, at 19:44, Dave Land wrote:

 On Dec 4, 2007, at 9:56 AM, William T Goodall wrote:

 On 4 Dec 2007, at 16:26, Richard Baker wrote:

 Nick said:

 I'm pointing out that there's a correlation between skepticism  
 about
 science
 and good science.  The country that includes a lot of skeptics  
 about
 science
 is the same country that excels in science.  Therefore, one may  
 leap
 to the
 conclusion that skepticism about science causes good science.

 It's not scepticism though. The people in the US who don't believe  
 in
 evolution by natural selection by and large aren't saying we don't
 think evolution by natural selection is an adequate explanation for
 the extant biological diversity so for the moment we won't believe  
 in
 it even though there are no plausible alternatives but rather we
 don't believe in evolution by natural selection because these fairy
 stories are so much more plausible despite the total lack of  
 evidence
 for them! That's not scepticism, it's misplaced credulity.


 And people who think like that are dangerous to themselves and  
 others.
 Hence religion is evil.

 *Sigh*

 Saying the same thing over and over again is not the same thing as
 making a reasoned argument.

Denying the same thing over and over again is not the same thing as
making a reasoned argument.


Do you think people who act as if made up nonsense is true are not  
harmful?
Or do you think all the nonsense is true?

Because if you don't agree with one of those then you agree with me.



 Hence the question of the possible evil of religion remains open.


Not really.

-- 
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Mail : [EMAIL PROTECTED]
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Re: Correlation v. causality (was Re: Poll finds more Americans believe in devil than Darwin)

2007-12-04 Thread Charlie Bell

On 05/12/2007, at 4:56 AM, William T Goodall wrote:

 And people who think like that are dangerous to themselves and others.
 Hence religion is evil.

I don't agree that religion is evil. It just opens a large door to  
evil by fostering unquestioning obedience.

Charlie
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Re: Correlation v. causality (was Re: Poll finds more Americans believe in devil than Darwin)

2007-12-04 Thread Charlie Bell

On 04/12/2007, at 11:03 AM, Nick Arnett wrote:

 I'm pointing out that there's a correlation between skepticism about  
 science
 and good science.  The country that includes a lot of skeptics about  
 science
 is the same country that excels in science.  Therefore, one may leap  
 to the
 conclusion that skepticism about science causes good science.

If it's true scepticism, and not denialism. The US is a leader of  
science in spite of it's religiosity, not because of it. And the US is  
squandering its lead - Florida and Texas are both about to be hit by  
creationist school boards trying to get round prior rulings, and the  
only thing saving America from losing increasing chunks of its  
population to nonsense is the courts. It's a line that's holding, but  
a Supreme Court reversal would be a disaster.

  Or one can
 think more rationally and realize that there are other factors, such  
 as
 freedom or wealth, that cause both science and skepticism to thrive.

The first of which is being restricted, the second is increasingly  
concentrated in fewer hands.

Charlie
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Re: Correlation v. causality (was Re: Poll finds more Americans believe in devil than Darwin)

2007-12-04 Thread William T Goodall

On 4 Dec 2007, at 20:32, Charlie Bell wrote:


 On 05/12/2007, at 4:56 AM, William T Goodall wrote:

 And people who think like that are dangerous to themselves and  
 others.
 Hence religion is evil.

 I don't agree that religion is evil. It just opens a large door to
 evil by fostering unquestioning obedience.


But that's evil in itself!

Dissenter Maru

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Re: Correlation v. causality (was Re: Poll finds more Americans believe in devil than Darwin)

2007-12-04 Thread Nick Arnett
On Dec 4, 2007 12:47 PM, Charlie Bell [EMAIL PROTECTED] wrote:


 If it's true scepticism, and not denialism. The US is a leader of
 science in spite of it's religiosity, not because of it.


It seems far more likely to me that the same freedoms that allow wacky
religious ideas (which is what we're really talking about, not religion) to
grow are the same soil in which scientific growth thrives.  Maybe you can't
get one without the other.

This is not to say that I'm in favor of any of the ways in which some of the
religious wackos try to suppress science or replace it with unscientific
ideas.  However, I think we would be wise to fear that any sort of
repression of wacky religious ideas might also stifle the growth and
development of less wacky ideas.  Legislating what people are allowed to
think, in any form, opens a very dangerous door, in my opinion.

Fascism intended to suppress wacky religious ideas is no better than any
other sort of fascism.

Still, I'm entirely comfortable with aggressive criticism of wacky religious
ideas, so long as the criticism is logical.  Making illogical arguments
against the illogic of the wacky ideas is worse than self-defeating, I
think.

Nick

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Messages: 408-904-7198
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Re: Correlation v. causality (was Re: Poll finds more Americans believe in devil than Darwin)

2007-12-04 Thread Nick Arnett
On Dec 4, 2007 12:32 PM, Charlie Bell [EMAIL PROTECTED] wrote:


 I don't agree that religion is evil. It just opens a large door to
 evil by fostering unquestioning obedience.


I think this confuses a belief of certain religions with the general meaning
of religion.  Religions are belief systems having to do with spiritual or
metaphysical matters.

Unquestioning obedience is nothing more than a belief of the more cult-like
religions.  It certainly is not true of the major ones except in a very
limited sense that by no means extends to scientific pursuits.  It is only a
minority -- a foolish, arrogant and disturbingly politically active minority
-- that seeks such directions.

In other words, I'm not denying that there are anti-science forces at work
in some religions.  But I fail to see any convincing argument that this has
anything to do with religion in general.  There is no human institution that
is exempt from such corruption.

Nick

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Re: Correlation v. causality (was Re: Poll finds more Americans believe in devil than Darwin)

2007-12-04 Thread Charlie Bell

On 05/12/2007, at 8:06 AM, Nick Arnett wrote:

 On Dec 4, 2007 12:47 PM, Charlie Bell [EMAIL PROTECTED] wrote:


 If it's true scepticism, and not denialism. The US is a leader of
 science in spite of it's religiosity, not because of it.


 It seems far more likely to me that the same freedoms that allow wacky
 religious ideas (which is what we're really talking about, not  
 religion) to
 grow are the same soil in which scientific growth thrives.  Maybe  
 you can't
 get one without the other.

Maybe you can't. But other countries with similarly advanced  
scientific research (the UK, Australia, Japan and so on) seem to get  
by with similar freedoms but with a lot less overtly religious  
nuttiness.


 This is not to say that I'm in favor of any of the ways in which  
 some of the
 religious wackos try to suppress science or replace it with  
 unscientific
 ideas.  However, I think we would be wise to fear that any sort of
 repression of wacky religious ideas might also stifle the growth and
 development of less wacky ideas.  Legislating what people are  
 allowed to
 think, in any form, opens a very dangerous door, in my opinion.

People can think what they like. But non-science should not be allowed  
to be taught as science. And non-medicine should not be sold as  
medicine.


 Fascism intended to suppress wacky religious ideas is no better than  
 any
 other sort of fascism.

I said nothing about suppression. I think the way to squeeze back the  
exploiters and loons is education. But in the US, the education system  
is being usurped.


 Still, I'm entirely comfortable with aggressive criticism of wacky  
 religious
 ideas, so long as the criticism is logical.  Making illogical  
 arguments
 against the illogic of the wacky ideas is worse than self-defeating, I
 think.

Sure. But if one thinks that all religious ideas are whacky, then it's  
hard to appear logical, because even engaging with nutty ideas can  
drag one to the same level.

Charlie

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Re: Correlation v. causality (was Re: Poll finds more Americans believe in devil than Darwin)

2007-12-04 Thread Charlie Bell

On 05/12/2007, at 8:19 AM, Nick Arnett wrote:

 On Dec 4, 2007 12:32 PM, Charlie Bell [EMAIL PROTECTED] wrote:


 I don't agree that religion is evil. It just opens a large door to
 evil by fostering unquestioning obedience.


 I think this confuses a belief of certain religions with the general  
 meaning
 of religion.  Religions are belief systems having to do with  
 spiritual or
 metaphysical matters.

Yes. Which you have to believe in order to be a part of that religion.  
If you question the basic tenets of the faith, you are not adhering to  
that faith and won't be part of it for long, unless as many people do,  
you hide your doubts and pay lip-service.


 Unquestioning obedience is nothing more than a belief of the more  
 cult-like
 religions.

There aren't many that aren't cult-like in at least some of their  
aspects. It took me a long time to extract myself far enough from the  
religious upbringing of my youth to see that.

  It certainly is not true of the major ones except in a very
 limited sense that by no means extends to scientific pursuits.  It  
 is only a
 minority -- a foolish, arrogant and disturbingly politically active  
 minority
 -- that seeks such directions.

I think it's a lot more prevalent than you think.


 In other words, I'm not denying that there are anti-science forces  
 at work
 in some religions.  But I fail to see any convincing argument that  
 this has
 anything to do with religion in general.  There is no human  
 institution that
 is exempt from such corruption.

Your last sentence I agree with. However, where we differ is that I've  
come to think that the special status accorded to religion in most  
societies catalyses and shelters a lot of the corruption.

Charlie
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Reading (was: Uplift at Yellowstone)

2007-12-04 Thread Deborah Harrell
 pencimen [EMAIL PROTECTED] wrote:
  Deborah wrote 

  I recently finished _Inversion_, which I don't
 think
  is a Culture tale, but I found it compelling. 
 
 Oh, but it is!  8^)
 
 Doug
 Prime Directive? Maru 

Charlie also corrected me; that was only my second
Banks read, so at least I'm 'getting' his style, if
not the Culture gist...

I have, however, sworn off S. Donaldson, as he
*really* has some issues with women and torture and
helplessness...phphphth!  I need only read a bit of
news to get the same in reality.  :/

Did I mention a book _Reliant_ this summer past?  Now
I can't recall the author, but I enjoyed the
outcast-become-heroic (heroinec?) exploration.

Debbi
who recently finished _The Golden Compass_ since the
fanatics labeled it 'evil' (I don't think so!)


  

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Re: Poll finds more Americans believe in devil than Darwin

2007-12-04 Thread Deborah Harrell
 William T Goodall [EMAIL PROTECTED] wrote:


http://uk.reuters.com/articlePrint?articleId=UKN2922875820071129

 DALLAS (Reuters Life!) - More Americans believe in a
 literal hell and  
 the devil than Darwin's theory of evolution,
 according to a new Harris poll... 
snip

snort
Lookit th' evydents, boyo -- how else could Dick
Cheney's heart keep beating!?!

seriously  Ask any Intelligent Designer why a 50%+
inherent abortion rate (of all human fertilised eggs)
demonstrates divinty over 'survival of the fittest.'

Debbi
Heretic Lutheran Gaeian Deist Maru


  

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Re: Correlation v. causality (was Re: Poll finds more Americans believe in devil than Darwin)

2007-12-04 Thread Deborah Harrell
 Warren Ockrassa [EMAIL PROTECTED] wrote:
  On Dec 3, 2007, at 6:51 PM, Nick Arnett wrote:

snip 
  There are iatrogenic illnesses, those that are  
  caused by
  the healer.  I have no doubt that there are
  parallels in religion, but just
  as we don't shut down hospitals because, for
 example, people pick up
  infections there, it is not a compelling argument
 for shutting down
  churches.  Nobody is arguing that zero harm is
 done by religion.
 
 To me, there's a difference between hospitals and
 churches, though;  
 hospitals are places where the rules and results of
 science-based  
 research are applied. By and large it seems to me
 that churches aren't of that nature.

grimace  Well, we strive and hope for sound science
in our medicine; unfortunately we have, IMO, a runaway
for-profit frenzy.  I am astounded at the continual
bombardment of advertising to convince Americans that
they need these pills, those injectables, that
session-under-the-knife to be healthy, happy and
*normal.*  What a freak show.  Then, of course, there
are the take these natural compounds only hucksters
-I mean, gurus- also eager to extract dollars from
ignorant folks' pockets.  

I see a strong parallel between the desire for a
simple set of rules to win the divine jackpot, and the
desire to gain eternal youth by pills  procedures. 
In neither case does one have to think or question or
work for one's reward.  Genuine spiritual growth and
improved health require time, effort and
dedication...with no guarantee of success in the
conventional sense.  

Debbi
Embrace The Journey (Like There's A Choice!) Maru


  

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dogmatism v. pragmatism

2007-12-04 Thread jon louis mann
  snippits...
   
  Religions are belief systems...
  
If you question the basic tenets of the faith, you are not adhering to 
that faith...
   
  Unquestioning obedience is nothing more than a belief of the more cult-like 
religions...

There aren't many that aren't cult-like in at least some of their 
aspects...

It certainly is not true of the major ones except in a very limited sense that 
by no means extends to scientific pursuits...
  
there are anti-science forces at work in some religions, no human institution 
is exempt from such corruption...
   
  
http://www.cnn.com/2007/SHOWBIZ/Movies/12/03/golden.compass.religion.ap/index.html?section=cnn_latest
   
  the battles between fantasy and religion would be hilarious if the pious 
theophiles were not deadly serious.
   
  religion and science are incompatible, for the most part, but we do need more 
ethics in science and more rationalism in religion.

  the continuing debate over evolution, especially in the 21st century, is 
ludricous, as is the suggestion that evolution is part of 'god's plan... 
   
  the debate about global warming is also ludricrous.  it doesn't matter if 
climate change occurs in cycles, it is still a fact that it is accelerated by 
human impact on the enviornment and is a threat to our civilization. 

   
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Re: Correlation v. causality

2007-12-04 Thread hkhenson
At 01:00 PM 12/4/2007, Nick Arnett wrote:

snip

You've set an impossibly high burden of proof by claiming that religion
causes evil.  You'll never prove it.

I don't think that's the proper model.

Evolutionary psychology states that *every* human psychological trait 
is either the result of direct selection or a side effect of direct 
selection. (With a bit of possibility of something being fixed due to 
random genetic drift.)

I think we can agree that the psychological mechanisms behind 
religion are a species wide psychological trait.  It's known from 
twin studies to be at least as heritable as other personality traits.

You have a choice of directly selected (like the psychological 
mechanism behind Stockholm syndrome) or a side effect like drug 
addiction.  (In the EEA being wiped out on plant sap was a formula 
for experiencing the intestines of a predator from the inside.)

I favor direct selection via a primary mortality mode in the EEA, 
wars between groups of humans. Here is the background:

http://cniss.wustl.edu/workshoppapers/gatpres1.pdf

I have gone a little further than Dr. Gat and propose that the 
psychological mechanism leading to wars starts with a population 
average bleak outlook. Under circumstances where parents can see 
they won't be able to feed the kids through the next dry season, it 
makes genetic sense for an evolved behavioral switch to flip.  So the 
future looks bleak enough, it is cost effective from the gene's 
viewpoint for a group of related males to go to war and take the high 
risk of dying.

Of course genes want the tribe to go to war as a *group* because 
coordinated attacks on neighbors are a lot more likely to 
succeed.  Even chimps agree on this point  (see Goodall).  I have 
proposed that the mechanism works thus:  Detection of bad times 
a-coming turns up the gain on the circulation of xenophobic 
memes.  The memes synch the tribe's warriors to make do or die 
attacks on neighbors, which (in the EEA) almost always solved the 
problem of a bad ratio of mouths to food.

You ask: How do religions fit in here? What are religions? They are 
memes of course, but in particular religions are *xenophobic* memes. 
When times are good they are relatively inactive seed xenophobic 
memes.  What we see today as religions are the result of evolved 
psychological mechanisms that induce groups to go to war as needed by 
conditions. By this model religions don't _cause_ wars.

It's easy to see how religions and wars or other social disruptions 
are associated with religions because some meme (often a religion 
class meme) will be amplified up to serve as a synchronizing reason 
to go to war.

Evil is a difficult concept in this model.  Humans became the top 
predator a *long* time ago.  So if conditions are such that a 
population anticipates a kill or starve situation, humans have to be 
their own predator. Do we consider lions killing zebras evil.

If you consider killing people evil or at least undesirable, and 
want to get back to a cause, it's population growth in excess of 
economic growth. Malthus with method if you like.  Religions are just 
xenophobic memes.  When people feel the need to thin out the 
overpopulation, some meme (including memes like communism) will gain 
enough influence over enough people to serve as a reason for  a war.

Since they bear the children, you can blame women for 
wars.  grin  Of course you also have to give them credit for 
peace.  In this model the low birth rate is the reason Western Europe 
has been so peaceful since WW II.

If you wonder about the recent Sudan and the school teacher incident 
or the Danish cartoons a few years ago, it because population growth 
has generated a bleak future for these people. That turned up the 
gain on xenophobic religious memes. A substantial fraction of the 
population is now primed for war or related social disruptions.  It 
wouldn't help if there were no religious memes circulating beforehand 
because some warrior synchronizing meme would be amplified out of the noise.

That doesn't mean you're wrong, but it
means you're acting on faith in your intuitions and experience, not reason.
Meanwhile, it's BORING to hear the same thing over and over.  Do you really
imagine that one day, anybody will be enlightened by your repetition?

In hopes of going somewhere more interesting with this topic, let me offer
this challenge -- can you (or anybody else who can stomach the subject) come
up with external causalities when religion and evil co-occur?  If we're
going to argue about whether or not faith is anti-scientific, how about if
we do so in a reasonably logical manner?  It only seems fitting.

Is this model logical enough for you?

Keith Henson

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Re: Correlation v. causality

2007-12-04 Thread Charlie Bell

 Since they bear the children, you can blame women for
 wars.  grin  Of course you also have to give them credit for
 peace.  In this model the low birth rate is the reason Western Europe
 has been so peaceful since WW II.

Apart from Ireland and Spain... ;)

 Keith Henson

Welcome back Keith. :-) Good post. Quite a bit to digest, I'll give it  
another read later.

For now, I'm a bit out of it on codeine and so on. Had all four wisdom  
teeth out less than 48 hours ago.

Charlie
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Re: Correlation v. causality

2007-12-04 Thread David Hobby
hkhenson wrote:
...
 I have gone a little further than Dr. Gat and propose that the 
 psychological mechanism leading to wars starts with a population 
 average bleak outlook. 
...
 memes.  The memes synch the tribe's warriors to make do or die 
 attacks on neighbors, which (in the EEA) almost always solved the 
 problem of a bad ratio of mouths to food.

Keith--

Hey, good to hear from you!  I just got done googling
to figure out that EEA was environment of evolutionary
adaptation.  That's definitely a concept that deserves
a word , but an acronym out of the blue?

...
 wouldn't help if there were no religious memes circulating beforehand 
 because some warrior synchronizing meme would be amplified out of the noise.

I like that, warrior synchronizing meme.  I'll file that
away next to subtractive volume renderer and other nice
phrases...

...
 Is this model logical enough for you?
 
 Keith Henson

You know, some of this could be tested.  Has anyone done
so?

I do like the idea, and liked it last time you posted it.

---David

Illegitimi non carborundum, Maru
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Re: Correlation v. causality

2007-12-04 Thread Alberto Vieira Ferreira Monteiro
Charlie Bell wrote:

 And people who think like that are dangerous to themselves and others.
 Hence religion is evil.

 I don't agree that religion is evil. It just opens a large door to
 evil by fostering unquestioning obedience.

Facts:

(1) Most religions tell people to obey the higher authorities 
and don't question them.

(2) Most people are stupid, and forced to think for themselves
will opt for the most stupid and evil choices

Corollary:

Religion is not evil, because it prevents most people from being
evil.

Alberto Monteiro
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Re: Correlation v. causality

2007-12-04 Thread William T Goodall

On 4 Dec 2007, at 23:40, Charlie Bell wrote:


 Since they bear the children, you can blame women for
 wars.  grin  Of course you also have to give them credit for
 peace.  In this model the low birth rate is the reason Western Europe
 has been so peaceful since WW II.

 Apart from Ireland and Spain... ;)

 Keith Henson

 Welcome back Keith. :-) Good post. Quite a bit to digest, I'll give it
 another read later.

 For now, I'm a bit out of it on codeine and so on. Had all four wisdom
 teeth out less than 48 hours ago.

I went partying after I had three out and scared people with my blood- 
filled smile.

Black stool Maru

-- 
William T Goodall
Mail : [EMAIL PROTECTED]
Web  : http://www.wtgab.demon.co.uk
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Re: Correlation v. causality

2007-12-04 Thread William T Goodall

On 4 Dec 2007, at 23:46, Alberto Vieira Ferreira Monteiro wrote:

 Charlie Bell wrote:

 And people who think like that are dangerous to themselves and  
 others.
 Hence religion is evil.

 I don't agree that religion is evil. It just opens a large door to
 evil by fostering unquestioning obedience.

 Facts:

 (1) Most religions tell people to obey the higher authorities
 and don't question them.

 (2) Most people are stupid, and forced to think for themselves
 will opt for the most stupid and evil choices

 Corollary:

 Religion is not evil, because it prevents most people from being
 evil.


It may prevent most people from being evil some of the time but it  
also makes most people evil some of the time too.

Catholic ideas about birth control are evil whenever applied. What  
about the various recent evil Muslim antics?


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Re: Correlation v. causality (was Re: Poll finds more Americans believe in devil than Darwin)

2007-12-04 Thread Warren Ockrassa
On Dec 4, 2007, at 10:56 AM, William T Goodall wrote:


 On 4 Dec 2007, at 16:26, Richard Baker wrote:

 Nick said:

 I'm pointing out that there's a correlation between skepticism about
 science
 and good science.  The country that includes a lot of skeptics about
 science
 is the same country that excels in science.  Therefore, one may leap
 to the
 conclusion that skepticism about science causes good science.

 It's not scepticism though. The people in the US who don't believe in
 evolution by natural selection by and large aren't saying we don't
 think evolution by natural selection is an adequate explanation for
 the extant biological diversity so for the moment we won't believe in
 it even though there are no plausible alternatives but rather we
 don't believe in evolution by natural selection because these fairy
 stories are so much more plausible despite the total lack of evidence
 for them! That's not scepticism, it's misplaced credulity.

 And people who think like that are dangerous to themselves and others.
 Hence religion is evil.

No more nor less so than any other institution. The above sentence  
just doesn't qualify as a rebuttal to (for instance) the material I  
posted earlier. It's not an argument, and as declarations go, it's not  
even particularly valid.


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Re: Correlation v. causality

2007-12-04 Thread Warren Ockrassa
On Dec 4, 2007, at 4:46 PM, Alberto Vieira Ferreira Monteiro wrote:

 Facts:

 (1) Most religions tell people to obey the higher authorities
 and don't question them.

Yes.

 (2) Most people are stupid, and forced to think for themselves
 will opt for the most stupid and evil choices

No. It's a mischaracterization -- and unfair -- to assert that most  
people are stupid. Most people are not stupid. They make the best  
operational decisions they can given the information available to  
them. If most people were stupid, our species would have been extinct  
long ago.

What many people might be is unused to the processes involved in  
rigorous logical thinking, which leaves them with little more than  
gut or instinct responses. In the wild, this is sensible. A reaction  
of fear toward a threat is a positive survival trait. In a society,  
not so much, because the reaction might be a fear to a *perceived*  
threat rather than an actual one. It takes training to respond with  
reason, and that is a training many people lack.

To this unfamiliarity with reason we can add inadequate or  
insufficient information, which might be the result of willful  
stupidity or willful ignorance (in some cases I believe that's a valid  
charge to level); but I think many of us here can recall a time when  
we made poor choices -- or what are retrospectively poor choices --  
because we simply did not have the information then that's available  
to us now.

Does that mean we were stupid then, or that we just weren't adequately  
supplied wit the tools we needed to make more appropriate decisions?

And what does that suggest about where any of us might be in ten  
years' time?

 Corollary:

 Religion is not evil, because it prevents most people from being
 evil.

My suggestion is that religion is neither inherently good nor evil,  
but is actually an institution of abstractions that are more or less  
applied to the world by the religion's adherents. To the extent those  
abstractions comment on what seems to be reality, we can easily test  
to see if they make sense; if not, they should be discarded.

To the extent that the abstractions apply to behavior, morés and  
social customs, we should probably remember that they're actually  
social artifacts themselves and therefore almost certain to change  
over time as things fall into or out of vogue.

Where I see a big problem is when we try to take the latter type of  
declarations and behave as though they are incontrovertible, bedrock  
Truths. That's the part that can lead to evil behavior.


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Re: Correlation v. causality

2007-12-04 Thread Warren Ockrassa
On Dec 4, 2007, at 4:10 PM, hkhenson wrote:

[long snip]

 Is this model logical enough for you?

Can't speak for anyone else, but I think it's interesting as hell.

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Re: Correlation v. causality

2007-12-04 Thread Nick Arnett
On Dec 4, 2007 3:46 PM, Alberto Vieira Ferreira Monteiro 
[EMAIL PROTECTED] wrote:


 Facts:

 (1) Most religions tell people to obey the higher authorities
 and don't question them.


Really?  Fact?  Got a source for that fact?



 (2) Most people are stupid, and forced to think for themselves
 will opt for the most stupid and evil choices


Most people are average, on average.


 Corollary:

 Religion is not evil, because it prevents most people from being
 evil.


I don't see how you got to the corollary.

Nick

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Correlation v. causality

2007-12-04 Thread jon louis mann
It may prevent most people from being evil some of the time but it  
also makes most people evil some of the time too.

Catholic ideas about birth control are evil whenever applied. What  
about the various recent evil Muslim antics?

William T Goodall
   
  the original judeo religion which spawned christianity, and islam and all 
their schisms is far less evil and dogmatic in its campaigns against heretics.  
reform and reconstructionist jews are far more progressive than its 
conservative and orthodox forbears.  some protestant religions and moderate 
muslims are improving, also, so tere is hope...  i would not say that all 
evangelical fundamentalists are stupid, just ignorant.  they often make a 
choice to ignore facts and are motived more by emotion than rational thought.  
people who are sceptical and free thinkers are probably more intelligent in 
general because they make a conscious choice to reject mystical superstition 
and creation mythos.
  jon

   
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Re: Correlation v. causality

2007-12-04 Thread Nick Arnett
On Dec 4, 2007 3:10 PM, hkhenson [EMAIL PROTECTED] wrote:

 At 01:00 PM 12/4/2007, Nick Arnett wrote:

 snip

 You've set an impossibly high burden of proof by claiming that religion
 causes evil.  You'll never prove it.

 I don't think that's the proper model.


My argument there is really about the squishiness of psychology and
sociology.


 Evolutionary psychology states that *every* human psychological trait
 is either the result of direct selection or a side effect of direct
 selection. (With a bit of possibility of something being fixed due to
 random genetic drift.)


This is arguing from a conclusion.  The conclusion is that everything that
exists in living organisms arose via evolution, therefore everything has an
evolutionary explanation.  I'll certainly allow that it *may* be true, but
it certainly isn't proved -- our understanding of evolution is far from
complete.  Furthermore, I think pure Darwinian explanations are generally
wrong.  Everything doesn't arise from competition and we have mathematics
(complexity) that demonstrates that, or at least very strongly suggests that
Darwinian models are substantially incomplete.  (Nothing in this is an
argument for or against God; like the majority of people, I don't think
religion has anything much to say about evolution.)


 I think we can agree that the psychological mechanisms behind
 religion are a species wide psychological trait.  It's known from
 twin studies to be at least as heritable as other personality traits.


That's interesting and certainly speaks to causes.


 You have a choice of directly selected (like the psychological
 mechanism behind Stockholm syndrome) or a side effect like drug
 addiction.  (In the EEA being wiped out on plant sap was a formula
 for experiencing the intestines of a predator from the inside.)

 I favor direct selection via a primary mortality mode in the EEA,
 wars between groups of humans. Here is the background:

 http://cniss.wustl.edu/workshoppapers/gatpres1.pdf

 I have gone a little further than Dr. Gat and propose that the
 psychological mechanism leading to wars starts with a population
 average bleak outlook. Under circumstances where parents can see
 they won't be able to feed the kids through the next dry season, it
 makes genetic sense for an evolved behavioral switch to flip.  So the
 future looks bleak enough, it is cost effective from the gene's
 viewpoint for a group of related males to go to war and take the high
 risk of dying.


Hmmm.  Are you suggesting that this mechanism directly explains, for
example, our invasion and occupation of Iraq?  Or is war simply a leftover
from a time of scarcer resources?



 You ask: How do religions fit in here? What are religions? They are
 memes of course,


Ouch.  Though I love the concept of a meme, it is at best vaguely defined.
Clever, but not obviously useful, at least to me.  So it's very little help
to me to postulate that religions are memes.

but in particular religions are *xenophobic* memes.
 When times are good they are relatively inactive seed xenophobic
 memes.  What we see today as religions are the result of evolved
 psychological mechanisms that induce groups to go to war as needed by
 conditions. By this model religions don't _cause_ wars.


How does this explain non-warring religions?   How could they have anything
meaningful left over?


 If you consider killing people evil or at least undesirable, and
 want to get back to a cause, it's population growth in excess of
 economic growth. Malthus with method if you like.  Religions are just
 xenophobic memes.  When people feel the need to thin out the
 overpopulation, some meme (including memes like communism) will gain
 enough influence over enough people to serve as a reason for  a war.


As I see it, one can substitute idea for meme in everything you've
written here and it makes no difference in the meaning... I'm curious why
you're using the word.

Back to the point at hand, I smell the same argument from conclusion that
you started with.  I.e., if people kill each other, there must be an
evolutionary explanation, since all behavior arises from evolution.
Tempting, but tautological.  I think it is tempting because we are
hard-pressed to see any other mechanism at work.  At some point, we have to
explain all the ways that living things behave that isn't clearly
competitive.  War is rather obviously survival of the fittest, so it is no
surprise that it fits neatly into Darwinian thinking.




 Is this model logical enough for you?


It's  great food for thought, but I'd still like to escape the circularity.
Is it just politically incorrect to consider non-Darwinian explanations?
And I mean *scientific* non-Darwinian explanations, not the non-thinking
kind that some folks seem to think is all that fits in one's head if one
chooses to have faith.

For example, how does the anthropic principle (which I suspect the math of
complexity hints at) fit into this discussion?  Intuitively, I'm 

Re: Correlation v. causality

2007-12-04 Thread Charlie Bell

 Evolutionary psychology states that *every* human psychological trait
 is either the result of direct selection or a side effect of direct
 selection. (With a bit of possibility of something being fixed due to
 random genetic drift.)


 This is arguing from a conclusion.  The conclusion is that  
 everything that
 exists in living organisms arose via evolution, therefore everything  
 has an
 evolutionary explanation.

Well, everything that we understand so far has an evolutionary  
explanation, so it's a fair step to look first at evolutionary  
explanations. If one proves to be unsatisfying, then it will be  
discarded.

 I'll certainly allow that it *may* be true, but
 it certainly isn't proved -- our understanding of evolution is far  
 from
 complete.

Yours may be - that doesn't mean others don't have a far better grasp...

  Furthermore, I think pure Darwinian explanations are generally
 wrong.

Good, 'cause so do most biologists. That's why the neo-Darwinian  
synthesis, and more recently other leaps in evolutionary theory, have  
prevailed.

  Everything doesn't arise from competition

No, but competition does provide much of the direction.
 and we have mathematics
 (complexity) that demonstrates that, or at least very strongly  
 suggests that
 Darwinian models are substantially incomplete.

Which particular models are you thinking of?


 Ouch.  Though I love the concept of a meme, it is at best vaguely  
 defined.
 Clever, but not obviously useful, at least to me.  So it's very  
 little help
 to me to postulate that religions are memes.

There we agree.

I happen to think religion is an emergent phenomenon.

Charlie
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Re: Correlation v. causality

2007-12-04 Thread Warren Ockrassa
On Dec 4, 2007, at 8:22 PM, Nick Arnett wrote:

 For example, how does the anthropic principle (which I suspect the  
 math of
 complexity hints at) fit into this discussion?  Intuitively, I'm  
 tempted to
 believe that if Darwinism was all there is, we wouldn't be here to  
 observe
 the universe.  But how can one prove the anthropic principle without  
 a few
 other universes available as examples?

Anthropic principle aside, sexual selection might go a pretty decent  
way toward explaining why we have such vastly oversized brains with  
which to observe the universe, make deductions and inferences about  
it, and contemplate a nice cup of gyokuro tea.

Sexual selection in birds, for instance, appears to be the reason  
for a peacock's tail; an analogous mechanism in primates might have  
led to a positive feedback loop that resulted in a ludicrously  
disproportionate enlarging of the brain.

So, alas, size might matter after all.

BTW, are you referring to the strong or weak anthropic model?

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Re: Correlation v. causality

2007-12-04 Thread Nick Arnett
On Dec 4, 2007 7:39 PM, Charlie Bell [EMAIL PROTECTED] wrote:



  I'll certainly allow that it *may* be true, but
  it certainly isn't proved -- our understanding of evolution is far
  from
  complete.

 Yours may be - that doesn't mean others don't have a far better grasp...


Ah, ad hominem.  One doesn't have to be an expert in evolutionary biology to
understand the state of knowledge.  I'm not an expert software engineer, but
I have a pretty good idea of what is possible and what isn't.


   Everything doesn't arise from competition

 No, but competition does provide much of the direction.


And how do you know that?



  and we have mathematics
  (complexity) that demonstrates that, or at least very strongly
  suggests that
  Darwinian models are substantially incomplete.

 Which particular models are you thinking of?


Darwinian ones, as I said.  All of them.  Complexity poses a serious
challenge.



 I happen to think religion is an emergent phenomenon.


Although emergent is a difficult term (and well-loved, yet ill-defined by
the complexity folks), I suspect you're right.  But calling phenomena
emergent may be saying little more than this doesn't come about by any
mechanism we can understand other than the way the universe operates.

Nick

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Re: Correlation v. causality

2007-12-04 Thread Nick Arnett
On Dec 4, 2007 7:55 PM, Warren Ockrassa [EMAIL PROTECTED] wrote:



 BTW, are you referring to the strong or weak anthropic model?


Strong.

And I just have to add, to be reasonably silly... the weak one is doomed --
survival of the fittest.

Nick

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Re: Correlation v. causality

2007-12-04 Thread Charlie Bell

On 05/12/2007, at 3:04 PM, Nick Arnett wrote:

 On Dec 4, 2007 7:39 PM, Charlie Bell [EMAIL PROTECTED] wrote:



 I'll certainly allow that it *may* be true, but
 it certainly isn't proved -- our understanding of evolution is far
 from
 complete.

 Yours may be - that doesn't mean others don't have a far better  
 grasp...


 Ah, ad hominem.

Nah-ah. Just a fact. No-one knows everything in a field, and lay- 
people often think they have a far better grasp of a technical field  
than they do.

  One doesn't have to be an expert in evolutionary biology to
 understand the state of knowledge.  I'm not an expert software  
 engineer, but
 I have a pretty good idea of what is possible and what isn't.

Really? I *am* a biologist, and I wouldn't claim to have a grasp on  
the state-of-the-art. What I meant was, it depends greatly on your  
sources, and what you're reading.



 Everything doesn't arise from competition

 No, but competition does provide much of the direction.


 And how do you know that?

 From doing a degree in the subject (specifically, Zoology, with my  
focus in my final year on evolutionary biology, ecosystems and  
artificial life), and looking at a lot of models. What causes  
variation is one thing, what provides direction is another.  
Competition can be interspecies, intraspecies, intergender, within  
sibling groups, across groups. Different circumstances can provide  
different strengths to these pressures, but if there's any distinct  
pressure, then competition in one of its many guises is a likely  
candidate for that pressure. In any system with finite resources,  
there will be competition.

 and we have mathematics
 (complexity) that demonstrates that, or at least very strongly
 suggests that
 Darwinian models are substantially incomplete.

 Which particular models are you thinking of?


 Darwinian ones, as I said.  All of them.  Complexity poses a serious
 challenge.\

Yes, you said Darwinian models. All of them is just side-stepping  
the question. I'm asking you to show a specific example of an  
incomplete model. Unless you actually mean Darwin's models? In which  
case, of course they were incomplete, it was 150 years ago. Your use  
of Darwinian sends up a red flag, 'cause the only people who use  
that are strict gradualists or old-school biologists like Dawkins who  
use it from habit from before it was hijacked, and creationists (and  
they're using it in rather a different way).

In my opinion, complexity poses no real challenge at all, as emergence  
and chaos etc were being incorporated into models when I was  
graduating, and successfully, and that was over 10 years ago.

So again, please enlighten me with a specific example of how  
complexity is troubling a Darwinian model.




 I happen to think religion is an emergent phenomenon.


 Although emergent is a difficult term (and well-loved, yet ill- 
 defined by
 the complexity folks), I suspect you're right.  But calling phenomena
 emergent may be saying little more than this doesn't come about  
 by any
 mechanism we can understand other than the way the universe operates.

It's defined well enough as complex-appearing behaviours or  
attributes which arise from a few simple rules or characteristics.

Charlie
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Re: Correlation v. causality

2007-12-04 Thread Nick Arnett
On Dec 4, 2007 8:33 PM, Charlie Bell [EMAIL PROTECTED] wrote:



 Nah-ah. Just a fact. No-one knows everything in a field, and lay-
 people often think they have a far better grasp of a technical field
 than they do.


Sure.  But you don't know what I have or haven't studied about evolution and
Darwinism, so there was no basis for you to evaluate what I said.  The fact
that I know how complexity relates to it might have suggested that I have a
more than passing acquaintance... eh?


   One doesn't have to be an expert in evolutionary biology to
  understand the state of knowledge.  I'm not an expert software
  engineer, but
  I have a pretty good idea of what is possible and what isn't.

 Really? I *am* a biologist, and I wouldn't claim to have a grasp on
 the state-of-the-art. What I meant was, it depends greatly on your
 sources, and what you're reading.


You don't know which major questions have been answered and which haven't?
You don't have a good overview of the strengths and weaknesses of the
generally accepted theories?  That's the sort of knowledge I'm talking about
when I say that you don't have to be an expert to have a good idea of what
is possible and what isn't.


 In any system with finite resources,
 there will be competition.


You are correct of course.  But you are correct in the way that television
network explain their programming -- We only show what people want.
Trouble is, it's not *all* they want.  The fact that you can find
competition happening doesn't mean other things aren't going on.



   But calling phenomena
  emergent may be saying little more than this doesn't come about
  by any
  mechanism we can understand other than the way the universe operates.

 It's defined well enough as complex-appearing behaviours or
 attributes which arise from a few simple rules or characteristics.

 But that explains EVERYTHING, so it is trivial.

Nick
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Re: Correlation v. causality

2007-12-04 Thread Charlie Bell

On 05/12/2007, at 4:02 PM, Nick Arnett wrote:


 Nah-ah. Just a fact. No-one knows everything in a field, and lay-
 people often think they have a far better grasp of a technical field
 than they do.


 Sure.  But you don't know what I have or haven't studied about  
 evolution and
 Darwinism, so there was no basis for you to evaluate what I said.

Which is why I'm asking you some questions, to find out what you *do*  
actually know.
  The fact
 that I know how complexity relates to it might have suggested that I  
 have a
 more than passing acquaintance... eh?

Not necessarily. You could just be repeating buzz-words (in fact,  
complexity is a red-flag buzz-word in precisely the same way  
transitional fossils or macroevolution are - makes me think you're  
alluding to William Dembski, but I'd be shocked and disappointed if  
you were). Which is why I was asking for a more in-depth discussion of  
the perceived issues complexity has to a specific Darwinian model.  
If you can do that, then we can have a discussion. If you can't, or  
won't, then it's just a waste of time.



 One doesn't have to be an expert in evolutionary biology to
 understand the state of knowledge.  I'm not an expert software
 engineer, but
 I have a pretty good idea of what is possible and what isn't.

 Really? I *am* a biologist, and I wouldn't claim to have a grasp on
 the state-of-the-art. What I meant was, it depends greatly on your
 sources, and what you're reading.


 You don't know which major questions have been answered and which  
 haven't?

Um? There are a lot of questions in a lot of fields.

 You don't have a good overview of the strengths and weaknesses of the
 generally accepted theories?  That's the sort of knowledge I'm  
 talking about
 when I say that you don't have to be an expert to have a good idea  
 of what
 is possible and what isn't.

I have a reasonable grasp of undergraduate evolution as taught 10  
years ago (which encompasses about 5 textbooks and maybe a couple of  
kilos of journal offprints). But again, I'm not sure what specifically  
you're talking about, 'cause you're not telling me. I know quite a bit  
about the stuff I studied, and I know a smattering of other biology.  
Speaking in such general terms is simply not actually telling me  
anything about what you do or do not know, or even what we're actually  
talking about. If you actually ask a question, I may or may not be  
able to answer it off the top of my head, or go look to see what is  
known. You're talking about a huge field. Right now, it's all  
happening in evo-devo. Huge leaps are being made thanks to genome  
sequencing.

The tree of life is mapped moderately well, although we're still  
shuffling branches. Molecular genetics has largely confirmed  
relationships to a high degree of confidence for many well-conserved  
genes (although there have been a few surprises along the way when  
comparing molecular trees against the trees derived from fossils and  
taxonomy). We know rather a lot about how cells work, but not enough  
to reliably predict the activity of all drugs. We know a fair bit  
about ecosystems and sustainability (but not enough about how to  
communicate this to people who set quotas, apparently).

I could keep listing stuff I know, and stuff I know other people know,  
but this is missing the point. I'm trying to understand what you mean  
about Darwinian models and how complexity poses problems, and you're  
not helping me understand, you're either being deliberately obtuse, or  
you think it's something I ought to already know, or you don't  
actually know and you're smokescreening. Being charitable, I'll assume  
it's the middle of those, and ask you again to point out a specific  
example of how a Darwinian model is struggling with complexity.



 In any system with finite resources,
 there will be competition.


 You are correct of course.  But you are correct in the way that  
 television
 network explain their programming -- We only show what people want.

Not quite, but I take the point.

 Trouble is, it's not *all* they want.  The fact that you can find
 competition happening doesn't mean other things aren't going on.

No, it doesn't. But in order to discuss it, you have to point out what  
else may be going on...






  But calling phenomena
 emergent may be saying little more than this doesn't come about
 by any
 mechanism we can understand other than the way the universe  
 operates.

 It's defined well enough as complex-appearing behaviours or
 attributes which arise from a few simple rules or characteristics.

 But that explains EVERYTHING, so it is trivial.

It's simply a definition of emergence, as opposed to simple causes -  
simple results (dropping something, say), complex start - simple  
results (bushfire maybe, or collapsing debris clouds), or complex  
cause - complex result (epidemiology, sociology). How it works  
requires a different field of study for whatever you're talking about.