Re: Science is a religion by itself.

2013-02-18 Thread Bruno Marchal


On 17 Feb 2013, at 19:44, meekerdb wrote:


On 2/17/2013 7:56 AM, Bruno Marchal wrote:


On 13 Feb 2013, at 04:29, socra...@bezeqint.net wrote:


After proving Euler's identity during a lecture, Benjamin Peirce,
a noted American 19th-century philosopher, mathematician,
and professor at Harvard University, stated that
it is absolutely paradoxical; we cannot understand it,
and we don't know what it means, but we have proved it,
and therefore we know it must be the truth.
#
Stanford University mathematics professor Keith Devlin said,
Like a Shakespearean sonnet that captures the very essence
of love, or a painting that brings out the beauty of the human
form that is far more than just skin deep, Euler's Equation reaches
down into the very depths of existence.

http://en.wikipedia.org/wiki/Euler's_identity
=..

it is absolutely paradoxical; we cannot understand it,
and we don't know what it means, .  . . . .’
. . .  but . . .
‘ Euler's Equation reaches down into the very depths of existence.
===..


Yes. Euler identity is wonderful.

It amazes me also that it makes the square of any complex number  
into a (non normalized) gaussian:

(e^ix)^2 = e^(-x^2)


?? (e^ix)^2 = e^(2ix)


Of course. Gosh, where was my mind at? Thanks for correcting!

Bruno






Brent



I love also Euler even deeper identity relating the square of the  
integers and the prime numbers:


Sum from n = 1 to infinity of 1/n^s = Product on all primes p of (1/ 
(1- 1/p^s). This led Riemann to the deeper of all open problem in  
math

(Riemann hypothesis).

Ramanujan found quite amazing number relations. Some are so deep  
that they link gravitation, quantum computing, prime numbers,  
string theory and the arithmetic of the integers, all given a key  
role to the number 24.


Jacobi found amazing relations too, involving 24.

Math is full of surprising relations. That's a reason, I think, to  
believe in their objectivity or 3p-independence.


Bruno


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Re: Science is a religion by itself.

2013-02-18 Thread Bruno Marchal


On 17 Feb 2013, at 23:54, Stephen P. King wrote:


On 2/17/2013 10:56 AM, Bruno Marchal wrote:

Yes. Euler identity is wonderful.

It amazes me also that it makes the square of any complex number  
into a (non normalized) gaussian:

(e^ix)2 = e^(-x2)

I love also Euler even deeper identity relating the square of the  
integers and the prime numbers:


Sum from n = 1 to infinity of 1/n^s = Product on all primes p of (1/ 
(1- 1/p^s). This led Riemann to the deeper of all open problem in  
math (Riemann hypothesis).


Ramanujan found quite amazing number relations. Some are so deep  
that they link gravitation, quantum computing, prime numbers,  
string theory and the arithmetic of the integers, all given a key  
role to the number 24.


Jacobi found amazing relations too, involving 24.

Math is full of surprising relations. That's a reason, I think, to  
believe in their objectivity or 3p-independence.


Bruno

Dear Bruno,

Why is it surprising? We have finite brains that can only know  
so much and have languages that can only represent a finite number  
of possibilities. So why are we acting surprised that we 'discover'  
relations in mathematics and from that surprise make claims of  
independence for the math? I find this to be a tacit prejudice of  
our own importance.


On the contrary. It is the admission of our ignorance. But then it is  
our ignorance with respect to something independent of us.


Bruno





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Re: Science is a religion by itself.

2013-02-18 Thread Bruno Marchal


On 18 Feb 2013, at 06:39, socra...@bezeqint.net wrote:


  Klein Lachièze-Rey,
THE QUEST FOR UNITY – The Adventure of Physics.
=.
Mathematics is an indispensable and powerful tool where it has been
demonstrated that it applies to a real world experience. However,
it is inappropriate and, as Dingle points out, potentially
dangerous,
to give credence to deductions arising purely from the language
of mathematics. The problem is that mathematicians now dominate
physics and it is fashionable for them to follow Einstein’s example,
with fame going to those with the most fantastic notions that defy
experience and common sense. So we have the Big Bang, dark matter,
black holes, cosmic strings, wormholes in space, time travel,
and so on and on.
It has driven practically minded students from the subject.
There is an old Disney cartoon where the scientist is portrayed with
eyes closed, rocking backwards in his chair and sucking on a pipe,
which at intervals emits a smoke-cloud of mathematical symbols.
Much of modern physics is a smoke-screen of Disneyesque fantasy.
Inappropriate mathematical models are routinely used to describe
the universe. Yet the physicists hand us the ash from their pipes
as if it were gold dust. If only they would use the ashtrays
provided.
“It seems that every practitioner of physics has had to wonder
at some point why mathematics and physics have come to be
so closely entwined. Opinions vary on the answer.
Bertrand Russell acknowledged
“Physics is mathematical not because we know so much about
the physical world, but because we know so little.” …
Mathematics may be indispensable to physics,
but it obviously does not constitute physics.”



Assuming physicalism, but my main point is that computationalism  
cannot work with physicalism.
Russell is just wrong when he says Mathematics may be indispensable  
to physics,
but it obviously does not constitute physics.. The obviously comes  
from an implicit Aristotelian premise.


Socratus, are you able to doubt that physics is the fundamental science?


Bruno






Klein  Lachièze-Rey,
THE QUEST FOR UNITY – The Adventure of Physics.
===…

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Re: Science is a religion by itself.

2013-02-18 Thread socra...@bezeqint.net


On Feb 18, 12:19 pm, Bruno Marchal marc...@ulb.ac.be wrote:

 Socratus, are you able to doubt that physics is the fundamental science?

 Bruno
=

 In Physics we trust.
 / Tarun Biswas /
http://www.engr.newpaltz.edu/~biswast/
 Of course, it is correct, because only Physics can logically
explain us the Existence and the Ultimate Nature of Reality.
But . . . but . . .
 . . .  . .
‘ . . .science is not always as objective as we would like to
believe.’
 / Book: The holographic universe. Page 6. By Michael Talbot. /
Why?
Because  as Einstein said:
“ One thing I have learned in a long life:
that all our science, measured against reality,
 is primitive and childlike –
and yet it is the most precious thing we have.”
==.
‘   . . . all our science, measured against reality, is primitive and
childlike’
…

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Re: Simulated Intelligence Mini-Manifesto

2013-02-18 Thread Craig Weinberg


On Sunday, February 17, 2013 1:11:05 PM UTC-5, Bruno Marchal wrote:


 On 15 Feb 2013, at 22:14, Craig Weinberg wrote:



 On Thursday, February 14, 2013 11:20:12 AM UTC-5, Bruno Marchal wrote:


 On 13 Feb 2013, at 23:37, Stephen P. King wrote, to Craig Weinberg

 Baudrillard is not talking about consciousness in particular, only the 
 sum of whatever is in the original which is not accessible in the copy. His 
 phrase 'profound reality' is apt though. If you don't experience a profound 
 reality, then you might be a p-zombie already.



 Right!



 Right?

 Here Craig is on the worst slope. It looks almost like  if *you* believe 
 that a machine is not a zombie, it means that you are a zombie yourself.


 No, I was saying that if you don't believe that your own experience is 
 profoundly real, then you are a zombie yourself.


 I remain anxious because you seem to believe that a computer cannot 
 support a profoundly real person experience.


I don't think that it can unless it is made of living beings, who are the 
baton holders if you will of a biological history that is grounded in the 
catastrophe of vulnerability that those experiences are composed of.

The bits of the computer which are not assembled - the silicon and plastic 
substance, does have an experience, but not as a person or animal or even 
bacteria.  Without that history being embodied physically, I don't expect 
that it has any resources to draw upon with which to feel 'profound' 
realism in the way that we feel it, and other animals. The sense is that 
vegetables do not have the same sort of realism in their experiences as 
animals when we kill them and eat them, and even if that is untrue, our 
humanity and sanity may depend on believing the lie on some level. I think 
that it is probably not a lie though, and our intuition is not completely 
wrong about the sliding scale of quality in the natural world. We don't see 
the vegetable equivalent of primates. Maybe there's a reason?




  


 They will persecuted the machines and the humans having a different 
 opinion altogether.

 Craig reassure me. he is willing to offer steak to my sun in law (who get 
 an artificial brain before marriage).

 But with Baudrillard, not only my sun in law might no more get his 
  steak, but neither my daughter! Brr...


 Hahaha. How about your son in law gets a simulation of steak which is 
 beneath his substitution level? 


 He will be completely satisfied. Thanks for him.
  




 Even better, I just hack into his hardware and move one of his memories of 
 eating steak up on the stack so it seems very recent. 


 Again, he will be completely satisfied. But my daughter will be sad, as 
 she want to enjoy eating the meal together with him. 



That's good that your position is consistent. Why have a universe at all 
though? Why not just have a memory of it?
 





 Is your brother in law racist against simulated steaks as memory implants?



 Not at all. Since he got an artificial brain, he uploaded already many 
 entire lives from the CGSN (Cluster-Galactica-Super-Net), and I have to ask 
 him to restrain himself, as I am the one paying the bill :)

 You know, in 43867 after JC, they will succeed in recovering the 
 brain-state of any existing human states, just by looking of the tiny 
 actions of their brain on the environment. We always leave traces.
 You will be download, for the first time, in 44886, for example. It is bad 
 news, as all the humans having existed before 33000 (+/-) will be freely 
 downloadable. After that date, most humans will got sophisticated quantum 
 keys protecting them from such possible futures. That why some researcher 
 will say, that with comp, we have the solution of who go in hell and who go 
 in heaven. All humans having live before 33000 go to hell, and all the 
 infinitely many others go to heaven. Of course this is still a rather gross 
 simplification, and it concerns only the minority who want explore and 
 pursue the Samsara exploration.


Nice. Or maybe by 2200 we can just simulate the brain state of someone who 
would be alive in that era and save ourselves 30 or 4 years. 

Craig


 Bruno




 Craig


 Bruno



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Re: Science is a religion by itself.

2013-02-18 Thread Bruno Marchal


On 18 Feb 2013, at 14:35, socra...@bezeqint.net wrote:




On Feb 18, 12:19 pm, Bruno Marchal marc...@ulb.ac.be wrote:


Socratus, are you able to doubt that physics is the fundamental  
science?


Bruno

=

In Physics we trust.
/ Tarun Biswas /
http://www.engr.newpaltz.edu/~biswast/
Of course, it is correct, because only Physics can logically
explain us the Existence and the Ultimate Nature of Reality.


Why?

The UDA shows that if the brain works like a machine, then this is  
definitely not the case. Physics assumes (primitive) physical objects,  
like particles, or waves, or space, or spin, or strings, or forces, etc.


Why do you think that all this might not been explained, for example  
as an illusion in some arithmetical matrix. After all, we know that  
arithmetic does emulate, in the mathematical original sense, all  
computations, and thus all subjective experiences, ...





But . . . but . . .
. . .  . .
‘ . . .science is not always as objective as we would like to
believe.’
/ Book: The holographic universe. Page 6. By Michael Talbot. /
Why?
Because  as Einstein said:
“ One thing I have learned in a long life:
that all our science, measured against reality,
is primitive and childlike –
and yet it is the most precious thing we have.”
==.
‘   . . . all our science, measured against reality, is primitive and
childlike’
…


Quite wise statements indeed. But is that not a reason to be cautious  
with general statement like you did above in the Biswas quote ?


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: The duplicators and the restorers

2013-02-18 Thread Richard Ruquist
On Mon, Feb 18, 2013 at 11:12 AM, Bruno Marchal marc...@ulb.ac.be wrote:

 On 17 Feb 2013, at 18:09, Jason Resch wrote:

 Thanks to everyone who replied to this post.  So far Stathis and Bruno both
 answered that both cases are equivalent.

 Is there anyone willing to argue against either:
 1. you don't experience torture when your memory of it is wiped, or
 2. you don't experience torture when your perfect duplicate is tortured?



 Those are interesting questions, but they ask for thought experiences with
 amnesia, which can quickly, too much quickly, makes you suspicious that
 personal identity is an illusion. My experience is that when people begin to
 grasp this, they can feel quite uneasy.

 A related question, that I ask to you, Jason. Would you accept to sleep in
 my sleep-laboratory. I pay you 100$ or even more. But I tell you in advance
 that you will live your worst nightmare. I tell you also that I have the
 means to make you, in the morning after, completely forgetting that
 nightmare.
 Are you OK? Are you OK that your son or daughter makes money in that way?
 Can this be legal?

 Is it equivalent with this: I duplicate you and torture the copy for one
 hour, and then I kill that copy (assuming I can)?
 Is this not equivalent with a forgotten dream of torture? Are you OK that
 your daughter makes money in that way?

 Bruno

There used to be a drug administered for childbirth which would allow
the mother-to-be- to experience excruciating pain as evidenced by her
behavior during the birthing process yet afterwards she would have no
memory of that pain. Doctors found that acceptable and assumed there
was no lasting trauma.

My opinion is that there is lasting trauma that has to be consciously
re-experienced to be resolved. So one may as well experience
childbirth without drugs to begin with. BTW- off-list topic??






 Jason

 On Tue, Feb 12, 2013 at 6:58 PM, Jason Resch jasonre...@gmail.com wrote:

 Consider the following thought experiment, called The Duplicators:

 At 1:00 PM tomorrow, you will be abducted by aliens. The aliens will tell
 you not to worry, that you won't be harmed but they wish to conduct some
 experiments on the subject of pain, which is unknown to them. These aliens
 possess technology far in advance of our own. They have the ability to scan
 and replicate objects down to the atomic level and the aliens use this
 technology to create an atom-for-atom duplicate of yourself, which they call
 you2. The aliens thank you for your assistance and return you unharmed back
 to your home by 5:00 PM. You ask them What about the pain experiments? and
 they hand you an informational pamphlet and quickly fly off. You read the
 pamphlet which explains that a duplicate of you (you2) was created and
 subjected to some rather terrible pain experiments, akin to what humans call
 torture and at the end of the experiment you2 was euthanized. You consider
 this awful, but are nonetheless glad that they tortured your duplicate
 rather than you.

 Now consider the slightly different thought experiment, called The
 Restorers:

 At 1:00 PM tomorrow, you will be abducted by aliens. Unlike the aliens
 with the duplication technology (the duplicators), these aliens possess a
 restorative technology. They can perfectly erase memories and all other
 physical traces to perfectly restore you to a previous state. The aliens
 will tell you not to worry, that you won't be harmed but they wish to
 conduct some experiments on the subject of pain, which is unknown to them.
 They then proceed to brutually torture you for many hours, conducting test
 after test on pain. Afterwards, they erase your memory of the torture and
 all traces of injury and stress from your body. When they are finished, you
 are atom-for-atom identical to how you were before the torture began. The
 aliens thank you for your assistance and return you unharmed back to your
 home by 5:00 PM. You ask them What about the pain experiments? and they
 hand you an informational pamphlet and quickly fly off. You read the
 pamphlet which explains that a duplicate of you (you2) was created and
 subjected to some rather terrible pain experiments, akin to what humans call
 torture and at the end of the experiment you2 was euthenized. You consider
 this awful, but are nonetheless glad that they tortured your duplicate
 rather than you.

 My questions for the list:

 1. Do you consider yourself to have experienced the torture in the case of
 the Restorers, even though you no longer remember it?  If not, why not.

 2. If yes, do you consider yourself to have experienced the torture in the
 case of the Duplicators?  If yes, please explain, if not, please explain.

 3. If you could choose which aliens would abduct you, is there one you
 would prefer?  If you have a preference, please provide some justification.


 Thank you.

 Jason




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Re: Chosen-ness

2013-02-18 Thread John Mikes
Very Brunoish!
besides: you may invest in an s at the end of my (last) name, my son even
puts sh as an ending.
I don't care if John Mike is duplicated anywhere.
John Mikes
(active on THIs list since ~1998?)

On Mon, Feb 18, 2013 at 10:59 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 17 Feb 2013, at 21:36, John Mikes wrote:

 Bruno - we, at least, having learned the English language, should 'dig'
 into the meaning of the words. Chosen is the result of a selection from
 more than one alternates.
 Who are the others, from which WE may be CHOSEN?


 Perhaps those who don't handle so well the english language. (I am joking).

 Look, I am not the one saying that we have been chosen. On the contrary, I
 defended the Copernician idea, that we are not chosen at all.  Like I said
 below, comp explain why we *might* feel like having been chosen.




 the devils in hell, or the angels in heaven? or the other animals?
 This is why I like to clarify the WORDS before submerging into verbose
 treatises on debatable concepts.
 Then again: chosen is ambiguous, e.g. in a certain decimation (war?
 revolution?) the 'chosen' get executed, so it is not such a joy to be
 CHOSEN.


 You are right.

 Anyone surviving a crash plane, among many passengers who died, develops a
 kind of guilt and a feeling of having been chosen, but this is an
 illusion easily explained by comp (and accepted by those surviving
 passengers most of the time, but this might not change their direct
 feeling).

 If you are duplicated into Washington and Moscow, in the usual manner,
 both the copies will feel like having be chosen for that city, but there is
 only memories, personal diaries and direct access to them.

 Now comp is not developed so much that we can be sure that we are NOT
 chosen, independently of the fact that we might find this not really
 reasonable to think.
 That might indeed remain forever undecided, except locally, when, after
 dying you wake up in a matrix build by our descendant 10^4 after JC, and
 remembering things like Oh, I will try to relive that John's Mike life
 which looks interesting. Then, you will know, locally, who made the choice
 of being John Mike, for awhile. Perhaps a descendent of you.

 Bruno





 John Mikes

 On Sun, Feb 17, 2013 at 9:12 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 27 Jan 2013, at 23:35, freqflyer07281972 wrote:

 Hey everyone,

 I've been following this group a lot. I read it everyday and enjoy all of
 the wonderful stuff that comes up, even if some of it tends towards ad
 hominem, argument from authority, and petitio principi. Hey, we're humans,
 right? That means we get to make these fallacies, in good conscience or
 bad.

 Anyway, I wondered about what anyone/everyone thought about the notion of
 'chosenness' as a way to understand where we are here in the world. It
 seems to me that concepts like MWI, Bruno's comp/mech hypothesis and the
 'dreams of numbers' ideas of subjectivity, and even Leibniz's 'best of all
 possible worlds' don't actually do something like flee away from our
 everyday responsibility to accept the basic fact that we have been CHOSEN
 -- and when I say this, please don't immediately put a bunch of theological
 baggage on it. I'm not saying God chose this reality as opposed to another,
 although this might be a convenient shorthand. But what I am saying is
 that, out of all the staggering possibilities that we know exist with
 regards to our universe, our galaxy, our solar system, our planet, our
 society, and even our individual selves, things could have very easily
 turned out to be different than they were. The fact that they have turned
 out in just this way and not another indicates this kind of chosenness, and
 along with it, comes a certain degree of responsibility, I guess?

 It seems to me that all the various 'everything' hypotheses (MWI, comp,
 Leibniz, and others) try to apply the Copernican principle to its breaking
 point. True enough, there is from a purely 3p point of view nothing special
 about our cosmic situation re: our planet and our sun. BUT, from an
 existential 1p point of view there is a huge privilege that we have, i.e.
 we are sentient observers, who love, feel pain, feel desire, and long for
 transcendence.

 Moreover, the 3p point of view is a pure abstraction, kind of like eating
 the picture of a meal rather than the actual meal. How do we know what any
 kind of 3p account of truth would be? What would it even look like? A
 universe with no observers. A falling tree without a hearer/listener. This,
 to me, is nonsense.

 Aren't things like MWI of quantum physics and comp hypothesis of
 universal dovetailer trying to, at a fundamental and existential level, an
 attempt to try to run away from the concreteness and absolute 'givenness'
 (gift) of the world as we find it?


 Those things are not necessarily in opposition, once we find a way to
 attribute first-person-ness to some entities.
 We only try to figure out what is happening.




Re: the character of the god of comp

2013-02-18 Thread John Mikes
Terren, (without taking the connotation seriously)
*... if God did not have a sense of humor, could we exist?... *
does that mean: we are just a joke?
JM

On Mon, Feb 18, 2013 at 2:47 PM, Terren Suydam terren.suy...@gmail.comwrote:


 If God is arithmetical truth, then what if anything is there to be said
 about its character? I know from a formal perspective the answer is
 nothing, because nothing formal can be said about truth.

 This is more of an informal question, and comes out of my innate desire
 to anthropomorphize. If we accept the God of comp, and come to see our
 experience as the view from the inside of a particular infinity of
 universal machines, then is there something to be said about what corners
 of arithmetical truth we must (or most probably) be in that can help us
 relate in a more personal sense to this god?

 A crude example question might be, if God did not have a sense of humor,
 could we exist?  You could substitute other characterizations for other
 questions.

 Given that we could in principle derive physics from the math of the UD -
 providing a (partial) answer to the measure problem - could we not also
 solve for the character of God?

 Terren


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Re: the character of the god of comp

2013-02-18 Thread meekerdb

On 2/18/2013 11:47 AM, Terren Suydam wrote:


If God is arithmetical truth, then what if anything is there to be said about its 
character? I know from a formal perspective the answer is nothing, because nothing 
formal can be said about truth.


This is more of an informal question, and comes out of my innate desire 
to anthropomorphize.


Why would you suppose that your desire to anthropomorphize is anything other than wishful 
thinking?  Do you also have a desire to anthropormorphize the periodic table?  the solar 
system?  the infinitesimal calculus?



If we accept the God of comp,


See, Bruno, this is what your use of God language leads to.  You protest that you're 
just making a scientific theory of what is fundamental - but already people are turning it 
back toward a guy with a beard in the clouds.


Brent

and come to see our experience as the view from the inside of a particular infinity of 
universal machines, then is there something to be said about what corners of 
arithmetical truth we must (or most probably) be in that can help us relate in a 
more personal sense to this god?


A crude example question might be, if God did not have a sense of humor, could we exist? 
 You could substitute other characterizations for other questions.


Given that we could in principle derive physics from the math of the UD - providing a 
(partial) answer to the measure problem - could we not also solve for the character 
of God?


Terren


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Re: the character of the god of comp

2013-02-18 Thread Terren Suydam
Hi Brent,

No, I don't have any desire to anthropomorphize those things you mentioned,
but I think it's fair to say we are all wired to want to
anthropomorphize things
in general - especially things we can't predict that have some kind of
impact on us, like the weather. That said, I don't have a particular *need*
to do so, and if the god of comp is best understood as nothing but the
cold calculus of logic, so be it. But the indeterminacy embodied by comp as
Bruno has exposed opens the door to potentially many interpretations of
Truth... so it got me to thinking about if there were ways in which solving
the measure problem might end up characterizing the nature of the kind of
mathematical truth that could support the experience we are having right
now. I think it's an interesting question.

Believe me, I am as far from talking about the bearded guy as any diehard
atheist, so don't take this as a question that leads anywhere in
particular. I have no agenda here, I promise. I walk a path somewhere
between atheism and a full-blooded embrace of divinity (a wide range I
know), and I make no claims to having any kind of consistent position.
Bruno's idealism does appeal to me though, and I am exploring that.

Terren


On Mon, Feb 18, 2013 at 4:18 PM, meekerdb meeke...@verizon.net wrote:

  On 2/18/2013 11:47 AM, Terren Suydam wrote:


 If God is arithmetical truth, then what if anything is there to be said
 about its character? I know from a formal perspective the answer is
 nothing, because nothing formal can be said about truth.

  This is more of an informal question, and comes out of my innate desire
 to anthropomorphize.


 Why would you suppose that your desire to anthropomorphize is anything
 other than wishful thinking?  Do you also have a desire to
 anthropormorphize the periodic table?  the solar system?  the infinitesimal
 calculus?


  If we accept the God of comp,


 See, Bruno, this is what your use of God language leads to.  You protest
 that you're just making a scientific theory of what is fundamental - but
 already people are turning it back toward a guy with a beard in the clouds.

 Brent

  and come to see our experience as the view from the inside of a
 particular infinity of universal machines, then is there something to be
 said about what corners of arithmetical truth we must (or most
 probably) be in that can help us relate in a more personal sense to this
 god?

  A crude example question might be, if God did not have a sense of humor,
 could we exist?  You could substitute other characterizations for other
 questions.

  Given that we could in principle derive physics from the math of the UD
 - providing a (partial) answer to the measure problem - could we not also
 solve for the character of God?

  Terren


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Re: the character of the god of comp

2013-02-18 Thread Stephen P. King

On 2/18/2013 2:54 PM, John Mikes wrote:

Terren, (without taking the connotation seriously)
*/... if God did not have a sense of humor, could we exist?... /*
does that mean: we are just a joke?
JM



Who would be the one to laugh?

On Mon, Feb 18, 2013 at 2:47 PM, Terren Suydam 
terren.suy...@gmail.com mailto:terren.suy...@gmail.com wrote:



If God is arithmetical truth, then what if anything is there to be
said about its character? I know from a formal perspective the
answer is nothing, because nothing formal can be said about truth.

This is more of an informal question, and comes out of my innate
desire to anthropomorphize. If we accept the God of comp, and come
to see our experience as the view from the inside of a particular
infinity of universal machines, then is there something to be said
about what corners of arithmetical truth we must (or most
probably) be in that can help us relate in a more personal sense
to this god?

A crude example question might be, if God did not have a sense of
humor, could we exist?  You could substitute other
characterizations for other questions.

Given that we could in principle derive physics from the math of
the UD - providing a (partial) answer to the measure problem -
could we not also solve for the character of God?

Terren





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Re: the character of the god of comp

2013-02-18 Thread meekerdb

On 2/18/2013 5:40 PM, Stephen P. King wrote:

On 2/18/2013 2:54 PM, John Mikes wrote:

Terren, (without taking the connotation seriously)
*/... if God did not have a sense of humor, could we exist?... /*
does that mean: we are just a joke?
JM



Who would be the one to laugh?


God is a comedian, playing before an audience that's afraid to
laugh.
 -- Voltaire

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“The brain is not computable and no engineering can reproduce it,”

2013-02-18 Thread Craig Weinberg


A leading neuroscientist says Kurzweil’s Singularity isn’t going to happen. 
Instead, humans will assimilate machines. 
   
Miguel Nicolelis http://www.nicolelislab.net/, a top neuroscientist at 
Duke University, says computers will never replicate the human brain and 
that the technological Singularity is “a bunch of hot air.”

“The brain is not computable and no engineering can reproduce it,” says 
Nicolelis, author of several pioneering papers on brain-machine interfaces.

The Singularity, of course, is that moment when a computer 
super-intelligence emerges and changes the world in ways beyond our 
comprehension.

Among the idea’s promoters are futurist Ray Kurzweil, recently hired on at 
Google as a director of engineering and who has been predicting that not 
only will machine intelligence exceed our own but that people will be able 
to download their thoughts and memories into computers (see “Ray Kurzweil 
Plans to Create a Mind at Google—and Have It Serve 
Youhttp://www.technologyreview.com/view/510121/ray-kurzweil-plans-to-create-a-mind-at-google-and-have-it-serve-you/
”). 

Nicolelis calls that idea sheer bunk. “Downloads will never happen,” 
Nicolelis said during remarks made at the annual meeting of the American 
Association for the Advancement of Science in Boston on Sunday. “There are 
a lot of people selling the idea that you can mimic the brain with a 
computer.”

The debate over whether the brain is a kind of computer has been running 
for decades. Many scientists think it’s possible, in theory, for a computer 
to equal the brain given sufficient computer power and an understanding of 
how the brain works.

Kurzweil delves into the idea of “reverse-engineering” the brain in his 
latest book, *How to Create a Mind: The Secret of Human Thought 
Revealedhttp://www.amazon.com/How-Create-Mind-Thought-Revealed/dp/0670025291
*, in which he says even though the brain may be immensely complex, “the 
fact that it contains many billions of cells and trillions of connections 
does not necessarily make its primary method complex.”

But Nicolelis is in a camp that thinks that human consciousness (and if you 
believe in it, the soul) simply can’t be replicated in silicon. That’s 
because its most important features are the result of unpredictable, 
non-linear interactions amongst billions of cells, Nicolelis says.

“You can’t predict whether the stock market will go up or down because you 
can’t compute it,” he says. “You could have all the computer chips ever in 
the world and you won’t create a consciousness.”

The neuroscientist, originally from Brazil, instead thinks that humans will 
increasingly subsume machines (an idea, incidentally, that’s also part of 
Kurzweil’s predictions).

In a study published last week http://www.ncbi.nlm.nih.gov/pubmed/23403583, 
for instance, Nicolelis’ group at Duke used brain implants to allow mice to 
sense infrared light, something mammals can’t normally perceive. They did 
it by wiring a head-mounted infrared sensor to electrodes implanted into a 
part of the brain called the somatosensory cortex.

The experiment, in which several mice were able to follow sensory cues from 
the infrared detector to obtain a reward, was the first ever to use a 
neural implant to add a new sense to an animal, Nicolelis says.  

That’s important because the human brain has evolved to take the external 
world—our surroundings and the tools we use—and create representations of 
them in our neural pathways. As a result, a talented basketball player 
perceives the ball “as just an extension of himself” says Nicolelis.

Similarly, Nicolelis thinks in the future humans with brain implants might 
be able to sense X-rays, operate distant machines, or navigate in virtual 
space with their thoughts, since the brain will accommodate foreign objects 
including computers as part of itself.

Recently, Nicolelis’s Duke lab has been looking to put an exclamation point 
on these ideas. In one recent experiment, they used a brain implant so that 
a monkey could control a full-body computer avatar, explore a virtual 
world, and even physically sense it.

In other words, the human brain creates models of tools and machines all 
the time, and brain implants will just extend that capability. Nicolelis 
jokes that if he ever opened a retail store for brain implants, he’d call 
it *Machines“R”Us*.

But, if he’s right, us ain’t machines, and never will be. 

http://www.technologyreview.com/view/511421/the-brain-is-not-computable/

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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-18 Thread Stephen P. King

On 2/18/2013 9:30 PM, Stathis Papaioannou wrote:


http://www.technologyreview.com/view/511421/the-brain-is-not-computable/

There is no argument presented in this article. The stock market and 
brain and indeed most natural systems are chaotic, but that is not the 
same as being not computable.




Hi Stathis,

I agree with you Stathis, but effective non-computability is just 
as strong as in principle non-computability. The issue of resource 
availability cannot be ignored. Stephen Wolfram's article on the 
intractability of simulating physical systems pretty much nails this 
argument down: 
http://www.stephenwolfram.com/publications/articles/physics/85-undecidability/2/text.html


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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-18 Thread meekerdb

On 2/18/2013 7:51 PM, Stephen P. King wrote:

On 2/18/2013 9:30 PM, Stathis Papaioannou wrote:


http://www.technologyreview.com/view/511421/the-brain-is-not-computable/

There is no argument presented in this article. The stock market and brain and indeed 
most natural systems are chaotic, but that is not the same as being not computable.




Hi Stathis,

I agree with you Stathis, but effective non-computability is just as strong as in 
principle non-computability. The issue of resource availability cannot be ignored. 
Stephen Wolfram's article on the intractability of simulating physical systems pretty 
much nails this argument down: 
http://www.stephenwolfram.com/publications/articles/physics/85-undecidability/2/text.html


Right, no brain can hope to compute what a sufficiently large electronic 
computer can.

Brent

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Re: Science is a religion by itself.

2013-02-18 Thread socra...@bezeqint.net


On Feb 18, 5:28 pm, Bruno Marchal marc...@ulb.ac.be wrote:

 Quite wise statements indeed.
 But is that not a reason to be cautious
 with general statement like you did above in the Biswas quote ?

 Bruno

==
Oh, we are very careful.
We do every thing to escape infinity and nothingness.
And, indeed, who had no fear of the Infinite, of the nothingness?
But what to do if they exist ?
To cry or to laugh ?
=

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Re: the character of the god of comp

2013-02-18 Thread Jason Resch
On Mon, Feb 18, 2013 at 3:18 PM, meekerdb meeke...@verizon.net wrote:

  On 2/18/2013 11:47 AM, Terren Suydam wrote:


 If God is arithmetical truth, then what if anything is there to be said
 about its character? I know from a formal perspective the answer is
 nothing, because nothing formal can be said about truth.

  This is more of an informal question, and comes out of my innate desire
 to anthropomorphize.


 Why would you suppose that your desire to anthropomorphize is anything
 other than wishful thinking?  Do you also have a desire to
 anthropormorphize the periodic table?  the solar system?  the infinitesimal
 calculus?



Within comp, there are many minds that have infinite computations resources
at their disposal.  They can evolve forever, and approach infinite
intelligence and knowledge.  They all explore the same mathematical truth
and thus having the same data (that of mathematical truth they explore)
together with near infinite intelligence, they are almost never wrong on
any question or matter.  Thus, despite possibly different origins, they are
all of a like mind, opinion, and possibly character.  The number of
fundamental questions on which these super intelligence disagree goes
towards zero as their intelligence goes towards infinity.

With infinite computational power, these God-like super intelligences have
the power to save other beings (regardless of what universe the other being
hails from).  These God-minds are in a position to help, and thus
responsible for the outcome if they fail to act.  There is much suffering
of conscious beings in the physical universes.  With infinite computing
power at their disposal, these super intelligences can determine re-create
any conscious being from the moment of its physical death and ressurect it
to a existence of that being's desires.  This is not to say this is what
they would do, but if it is the right decision to make, then nearly all
super-intelligences will agree it is the right thing to do and will do it.

In this sense, there can be a anthropomorphic character to mathematical
truth, which comes into existence an infinite number of times and ways but
in most appearances, behaves similarly to all its other incarnations.

Jason

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