Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-21 Thread Stathis Papaioannou
On Thu, Feb 21, 2013 at 4:27 PM, Craig Weinberg whatsons...@gmail.com wrote:

 We have the feeling of control over what we do because we can't predict
 exactly what we are going to do.


 No. We have the feeling of control over what we do, period. There is no
 because. Participation is fundamental private physics. Irreducible. No
 energy, not substance, no function, form, or data is beneath it.

In order to have a feeling of control we must be able to say to ourselves:

I have decided to do A but if I want to I could decide to do B instead.

It's not that this causes the feeling of control; rather, this *is*
the feeling of control. If you can't say this then you feel you have
no choice, as happens sometimes in schizophrenia with passivity
phenomena and command hallucinations.

 As I keep trying to explain, this has no bearing on whether our actions
 are determined or not. There is no logical connection between the two
 concepts.


 If you are right, then you can't say that you 'keep trying' to do anything.
 Your feeling that you keep trying is an illusion. You just don't know what
 you are going to say, so you imagine that you keep trying. That's what you
 are telling me. With a straight face. Instead of constructing an argument
 from logical expectations, I suggest experimenting with an empirical
 inventory. Why deny that you are actually present?

Am I denying that I am actually present (whatever that means)? Am I
denying that I am conscious? Am I denying that I am doing what I do
because I want to do it, and that if I didn't want to do it I would do
something else?

 Suppose someone demonstrates to you that they can reliably predict every
 decision you make. You deliberately try to thwart them by making erratic
 decisions but they still get it right. This might be disturbing for you, but
 do you think the strong feeling of free will that you have would suddenly
 disappear?


 There's no question that the feeling of personal free will is overstated,
 but that has nothing to do with the ontology of will. We may have to balance
 the needs and agendas of a trillion sub-persons, and a trillion
 super-persons, but that doesn't mean that our own personal will doesn't
 contribute to the overall preference. Why is the personal will so special
 that physics has to make it the only thing in the universe which isn't real?
 I can make your brain change just by writing these words, so why can't you
 change your own brain by thinking?

I'm trying to understand your intuition that you have free will. You
have been saying, as far as I can tell, that this intuition is proof
that you do, in fact, have free will. Further, you have been saying
that this intuition is proof that your actions are not determined,
since you having free will entails that your actions are not
determined. So I wonder what you would say if an omniscient being in a
thought experiment demonstrated to you that it could predict your
every move. Would your intuition that you have free will remain, or
would it suddenly vanish? If the intuition remained would you say on
reflection that your intuition was wrong or would you maintain, as the
compatibilists like Daniel Dennett do, that you still have free will?


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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-21 Thread Bruno Marchal


On 20 Feb 2013, at 21:22, meekerdb wrote:


On 2/20/2013 8:09 AM, Bruno Marchal wrote:


On 20 Feb 2013, at 05:28, Craig Weinberg wrote:




On Tuesday, February 19, 2013 10:53:46 PM UTC-5, stathisp wrote:


On Wednesday, February 20, 2013, Craig Weinberg wrote:

If he is making mice conscious of infra-red light though, then I  
would say he works with consciousness.


How do you know the mice are conscious of infra-red light? If it  
were a machine you would say it wasn't conscious, it just reacted  
to the light in a way that superficially resembles consciousness.


That's because we are obliged to give organisms like us the  
benefit of the doubt. The opposite is true of machines, where we  
have seen that their behavior has no basis in any innate  
sensitivity or agenda of the machine.


1) nobody has seen this (and I am not sure seeing that kind of  
thing can make sense).


We can see behavior which is indicative of different levels of  
intelligence and we can also observe the structures responsible for  
computation.  For example I know a neuroscientist who, for ethical  
reasons, won't eat any kind of animal to that has a cerebral cortex.


We agree on that. But Craig said that he was able to see that computer  
are not conscious or that computer cannot be conscious. And I see you  
answered him as I do here. We can't see an absence of possibility. We  
might prove it, in some case, but Craig did not. He was begging the  
question, as he does on this question since the beginning. In fact he  
*assumes* non-comp, but for some reason he want us to believe that  
comp is contradictory, but fails to see that all his arguments are  
based on his assumption of non-comp.


Bruno







Brent



2) seeing is no proof of existence or inexistence. Nor even  
ontological evidence.


Bruno



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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-21 Thread Craig Weinberg


On Thursday, February 21, 2013 12:20:59 AM UTC-5, stathisp wrote:

 On Thu, Feb 21, 2013 at 12:31 AM, Craig Weinberg 
 whats...@gmail.comjavascript: 
 wrote: 

  Just the opposite. I have in mind that no test is necessary for 
  consciousness. Just being conscious ourselves may allow us to infer some 
  things about consciousness. Tests can just as easily be used to 
 exaggerate 
  our bias. There were tests for witches, tests for eugenics. It's very 
  compelling to have some justification to quiet those noisy doubts of 
  conscience. 

 But you do have some test of consciousness in mind since you admit 
 that a machine might fool you into thinking it's conscious. Your 
 intuition is therefore not foolproof here. What means do you use to 
 decide if your intuition is correct? 


Some level of intuition may be foolproof, but we don't always have access 
to it from lower, personal ranges of awareness. Generally it is experience 
through time which reveals which of our thoughts make the most sense. We 
never decide if our intuition is correct, we always have faith and doubts.


  In saying that machines aren't conscious, I have no qualms, no axe to 
 grind. 
  I love technology, I have no agenda against machines, I simply observe 
 that 
  there is no possibility that they have awareness on the machine level, 
 and I 
  think that I understand why that is. If anyone really did have any 
 intuition 
  at all of machine intelligence that was independent of wishful thinking, 
 I 
  think that you would see computer scientists quitting AI sometimes 
 because 
  of the ethics of operating on the machines themselves. Why don't we see 
  that? Why isn't there an abolitionist movement for machines? These are 
 not 
  proof, they are clues. You have to reason for yourself about 
 consciousness. 
  There will never be a meaningful test. 

 There are several points here. Firstly, people kill animals and 
 enslave other humans, so if they do believe they are conscious they 
 don't think their consciousness matters. 


Yes, or more likely they don't care whether their consciousness matters or 
not. That doesn't mean humans are ignorant of each other's awareness, only 
that they lack compassion and can justify their actions for personal 
reasons.
 

 Secondly, if machines have 
 the potential to be conscious that does not mean that all machines in 
 fact are conscious.


What makes the difference between the two types of machines? Wishful 
threshold of complexity?
 

 Carbon-based life forms have the potential to be 
 conscious but most people don't think plants are conscious, for 
 example. 


The nature of consciousness and sense is as experiences which 'seem like' 
or 'likenesses'. While people enslave and kill each other, they less 
frequently do that to people who they like, or who are like them. The more 
distant an organism is, the more impersonal it seems. Plants tend to be 
different in so many significant ways from animals that they appear to us 
as very alien and impersonal, despite the studies done which show plant 
empathy and communication. This psychological distance factor is the key to 
understanding significance (saturation of likeness). Size matters. Speed 
matters. The further a phenomenon is from our personal range of perceptual 
relativity, the more it is known to us only through impersonal sensory 
channels (location, shape, mass, velocity, function, etc).

 

 Finally, there is no necessary connection between 
 consciousness and wanting to be treated a particular way. We might 
 look at worker bees with pity but that's just because we aren't bees. 


Sure, I agree. The only difference with a machine is that it is put 
together by people who don't know that fully half of the universe is 
private. Normally that isn't a problem, since the point of a machine is to 
serve our needs. If we really wanted to have a machine which is conscious, 
then by definition it could only serve its own needs since consciousness 
and privacy are the same thing, and privacy is proprietary, not generic. 

Just as we couldn't expect a person to survive with their body cut up into 
cubes, we shouldn't expect the functional 'cubes' which symbolize 
intelligence to add up to a single physical conscious event. Life and 
consciousness are based on experience, not structure. The structure reveals 
the relation between one kind of experience and all others on all other 
levels - but to do that, the revealing is done with a lowest common 
denominator set of tangible, positional tropes (classical mechanics).

Craig


  You 
  apply this test to animals and to machines and you conclude that the 
  former are conscious and the latter not. I hope the test is not 
  something like is made of organic material, grows and maintains 
  homeostasis, because the objection to that is, there is no reason to 
  assume that these factors are either necessary or sufficient for 
  consciousness. 
  
  
  The test is 'does it have experiences 

Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-20 Thread Stathis Papaioannou
On Wed, Feb 20, 2013 at 3:28 PM, Craig Weinberg whatsons...@gmail.com wrote:

 How do you know the mice are conscious of infra-red light? If it were a
 machine you would say it wasn't conscious, it just reacted to the light in a
 way that superficially resembles consciousness.


 That's because we are obliged to give organisms like us the benefit of the
 doubt. The opposite is true of machines, where we have seen that their
 behavior has no basis in any innate sensitivity or agenda of the machine.

But how do you know other people and animals are conscious? Is it just
a guess? Could you be wrong about them? Could you be wrong about
computers?

It seems to me that you have in mind some test for consciousness. You
apply this test to animals and to machines and you conclude that the
former are conscious and the latter not. I hope the test is not
something like is made of organic material, grows and maintains
homeostasis, because the objection to that is, there is no reason to
assume that these factors are either necessary or sufficient for
consciousness.


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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-20 Thread Craig Weinberg


On Wednesday, February 20, 2013 4:49:05 AM UTC-5, stathisp wrote:

 On Wed, Feb 20, 2013 at 3:28 PM, Craig Weinberg 
 whats...@gmail.comjavascript: 
 wrote: 

  How do you know the mice are conscious of infra-red light? If it were a 
  machine you would say it wasn't conscious, it just reacted to the light 
 in a 
  way that superficially resembles consciousness. 
  
  
  That's because we are obliged to give organisms like us the benefit of 
 the 
  doubt. The opposite is true of machines, where we have seen that their 
  behavior has no basis in any innate sensitivity or agenda of the 
 machine. 

 But how do you know other people and animals are conscious? Is it just 
 a guess? Could you be wrong about them? Could you be wrong about 
 computers? 


Sure, but so could you be wrong about my being wrong.
 


 It seems to me that you have in mind some test for consciousness. 


Just the opposite. I have in mind that no test is necessary for 
consciousness. Just being conscious ourselves may allow us to infer some 
things about consciousness. Tests can just as easily be used to exaggerate 
our bias. There were tests for witches, tests for eugenics. It's very 
compelling to have some justification to quiet those noisy doubts of 
conscience.

In saying that machines aren't conscious, I have no qualms, no axe to 
grind. I love technology, I have no agenda against machines, I simply 
observe that there is no possibility that they have awareness on the 
machine level, and I think that I understand why that is. If anyone really 
did have any intuition at all of machine intelligence that was independent 
of wishful thinking, I think that you would see computer scientists 
quitting AI sometimes because of the ethics of operating on the machines 
themselves. Why don't we see that? Why isn't there an abolitionist movement 
for machines? These are not proof, they are clues. You have to reason for 
yourself about consciousness. There will never be a meaningful test.

 

 You 
 apply this test to animals and to machines and you conclude that the 
 former are conscious and the latter not. I hope the test is not 
 something like is made of organic material, grows and maintains 
 homeostasis, because the objection to that is, there is no reason to 
 assume that these factors are either necessary or sufficient for 
 consciousness. 


The test is 'does it have experiences and participate in the world?'

Craig
 



 -- 
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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-20 Thread Craig Weinberg


On Wednesday, February 20, 2013 4:58:49 AM UTC-5, stathisp wrote:

 On Wed, Feb 20, 2013 at 3:37 PM, Craig Weinberg 
 whats...@gmail.comjavascript: 
 wrote: 

  You can't, because it's a chaotic system. If you eschew computers and 
  simulate the stock market by building an entire world with humans and 
 an 
  economy you would get a stock market that functions similarly to the 
  original but not the same as the original, so it would be almost 
 useless for 
  predicting a particular stock movement. A computer simulation can't be 
  expected to be better than a simulation with real humans living in a 
 real 
  world. In other words, you would be simulating *a* stock market, not 
 *the* 
  stock market. 
  
  
  How can you explain that we can predict our own decisions? Or better 
 yet, 
  how do we make decisions in the first place? 

 We can't predict our own decisions, since there is always the 
 possibility that we can change our minds.


But we are in control of that possibility to some extent. If I bet you $100 
that I will post something about tree frogs later today, then I can be sure 
that I will follow through on that, barring unforeseen events beyond my 
control.

 

 This is where the feeling of 
 free will comes from. Note that this has no bearing on the question 
 of whether our decisions are determined or not: the only requirement 
 for the feeling of freedom is that we not know what we're going to do 
 until we do it. 


I think that you are confusing freedom with farting. Not knowing what we 
are going to do is meaningless if we don't have the possibility to freely 
exercise control over what we do. Why would there be a feeling associated 
with some process which has no consequences that we could do anything about?
 


   The brain has the same issue - you can't tell what it is going to do 
   from 
   the outside, because the behavior on the outside is often driven by 
  the 
   story going on the inside - which cannot be known unless you too are 
 on 
   the 
   inside. 
  
  But that's the case for everything. Its behaviour is driven by what is 
  going on on the inside as well as what's going on on the outside. 
  
  
  Some things are more predictable to us from the behavior  we can observe 
  though. 

 Yes, but other things aren't. As per the Wolfram article referenced by 
 Stephen above, this is also the case for some computer programs, such 
 as cellular automata. No-one knows what they're going to do, as in 
 real life you just have to run the program and see what happens. 


The existence of automated variation doesn't mean that it is the source of 
intention. I see it as just the opposite. In cellular automata you can see 
the signature of impersonal emptiness. Monotonous, a-signifying, 
relentlessly blank.

Craig
 



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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-20 Thread Bruno Marchal


On 20 Feb 2013, at 05:28, Craig Weinberg wrote:




On Tuesday, February 19, 2013 10:53:46 PM UTC-5, stathisp wrote:


On Wednesday, February 20, 2013, Craig Weinberg wrote:

If he is making mice conscious of infra-red light though, then I  
would say he works with consciousness.


How do you know the mice are conscious of infra-red light? If it  
were a machine you would say it wasn't conscious, it just reacted to  
the light in a way that superficially resembles consciousness.


That's because we are obliged to give organisms like us the benefit  
of the doubt. The opposite is true of machines, where we have seen  
that their behavior has no basis in any innate sensitivity or agenda  
of the machine.


1) nobody has seen this (and I am not sure seeing that kind of thing  
can make sense).


2) seeing is no proof of existence or inexistence. Nor even  
ontological evidence.


Bruno




Craig

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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-20 Thread John Clark
Miguel Nicolelis http://www.nicolelislab.net/

 You could have all the computer chips ever in the world and you won’t
 create a consciousness.


It must be grand being a hard problem theorist because it's the easiest
job in the world bar none, no matter how smart something is you just say
yeah but it's not conscious and there is no way anybody can prove you
wrong.

computers will never replicate the human brain and that the technological
 Singularity is a bunch of hot air. The brain is not computable and no
 engineering can reproduce it,


Unless you're willing to get on the mystical bullshit train (and even in
the 21'st century many are all too willing to get on that broken down old
choo choo) then the only conclusion to make is that the neural wiring
required to develop human level intelligence CANNOT be impossibly complex
because in the entire human genome there are only 3 billion base pairs.
There are 4 bases so each base can represent 2 bits and there are 8 bits
per byte so that comes out to just 750 meg, and that's enough assembly
instructions to make not just a brain and all its wiring but a entire human
baby. So the instructions MUST contain wiring instructions such as wire
the neurons up this that and the other way and then repeat that procedure
917 billion times.

And there is a huge amount of redundancy in the human genome, if you used a
file compression program like ZIP on that 750 meg you could easily put the
entire thing on half a CD, not a DVD not a Blu ray just a old fashioned
vanilla CD.

 human consciousness (and if you believe in it, the soul) simply can’t be
 replicated in silicon. That’s because its most important features are the
 result of unpredictable, non-linear interactions amongst billions of cells


Unpredictability and non-linear reactions are a dime a dozen but are more
the defining attribute of insanity than intelligence or the feeling of
personal identity that persists over decades; and besides, computers have
no trouble being unpredictable and non-linear. The first program I ever
wrote was to zoom in and look at small parts of the infinite Mandelbrot set
in detail, and even though I wrote the program if I wanted to know what the
image it would produce next would look like all I could do is wait and see
what sort of picture the program would create.

 You can’t predict whether the stock market will go up or down because you
 can’t compute it


But it would be easy to write a program that goes up and down in such a way
that it passes the exact same statistical tests for randomness that the
real stock market does. So yes, it would be easier to make a intelligent
computer than it would be to make a intelligent computer that also happens
to be John K Clark or any other specific individual.

 the human brain has evolved to take the external world—our surroundings
 and the tools we use—and create representations of them in our neural
 pathways.


And those neural pathways have started to understand how they work and has
devised technology to produce intelligent behavior without biological
neurons.

  John K Clark

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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-20 Thread meekerdb

On 2/20/2013 8:09 AM, Bruno Marchal wrote:


On 20 Feb 2013, at 05:28, Craig Weinberg wrote:




On Tuesday, February 19, 2013 10:53:46 PM UTC-5, stathisp wrote:



On Wednesday, February 20, 2013, Craig Weinberg wrote:

If he is making mice conscious of infra-red light though, then I would 
say he
works with consciousness.

How do you know the mice are conscious of infra-red light? If it were a 
machine you
would say it wasn't conscious, it just reacted to the light in a way that
superficially resembles consciousness.


That's because we are obliged to give organisms like us the benefit of the doubt. The 
opposite is true of machines, where we have seen that their behavior has no basis in 
any innate sensitivity or agenda of the machine.


1) nobody has seen this (and I am not sure seeing that kind of thing can make 
sense).


We can see behavior which is indicative of different levels of intelligence and we can 
also observe the structures responsible for computation.  For example I know a 
neuroscientist who, for ethical reasons, won't eat any kind of animal to that has a 
cerebral cortex.


Brent



2) seeing is no proof of existence or inexistence. Nor even ontological 
evidence.

Bruno


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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-20 Thread Stathis Papaioannou
On Thursday, 21 February 2013, Craig Weinberg wrote:

We can't predict our own decisions, since there is always the
 possibility that we can change our minds.


 But we are in control of that possibility to some extent. If I bet you
 $100 that I will post something about tree frogs later today, then I can be
 sure that I will follow through on that, barring unforeseen events beyond
 my control.


Surely you, a free will enthusiast, will admit that you *could* change your
mind about that post even though at the moment you are pretty sure you want
to win the bet. If you felt you could not change your mind then that would
be a weird situation. It can occur with so-called passivity phenomena in
schizophrenia, where patients describe feeling controlled by an external
force which they are powerless to resist.


 This is where the feeling of
 free will comes from. Note that this has no bearing on the question
 of whether our decisions are determined or not: the only requirement
 for the feeling of freedom is that we not know what we're going to do
 until we do it.


 I think that you are confusing freedom with farting. Not knowing what we
 are going to do is meaningless if we don't have the possibility to freely
 exercise control over what we do. Why would there be a feeling associated
 with some process which has no consequences that we could do anything about?


We have the feeling of control over what we do because we can't predict
exactly what we are going to do. As I keep trying to explain, this has no
bearing on whether our actions are determined or not. There is no logical
connection between the two concepts.

Suppose someone demonstrates to you that they can reliably predict every
decision you make. You deliberately try to thwart them by making erratic
decisions but they still get it right. This might be disturbing for you,
but do you think the strong feeling of free will that you have would
suddenly disappear?

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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-20 Thread Craig Weinberg


On Wednesday, February 20, 2013 11:09:27 AM UTC-5, Bruno Marchal wrote:


 On 20 Feb 2013, at 05:28, Craig Weinberg wrote:



 On Tuesday, February 19, 2013 10:53:46 PM UTC-5, stathisp wrote:



 On Wednesday, February 20, 2013, Craig Weinberg wrote:

 If he is making mice conscious of infra-red light though, then I would 
 say he works with consciousness.

  
 How do you know the mice are conscious of infra-red light? If it were a 
 machine you would say it wasn't conscious, it just reacted to the light in 
 a way that superficially resembles consciousness.


 That's because we are obliged to give organisms like us the benefit of the 
 doubt. The opposite is true of machines, where we have seen that their 
 behavior has no basis in any innate sensitivity or agenda of the machine.


 1) nobody has seen this (and I am not sure seeing that kind of thing can 
 make sense).


I have seen it though. All day long I see computers acting in a way which 
is clearly insensitive of consequences and devoid of any personal agenda. 


 2) seeing is no proof of existence or inexistence. Nor even ontological 
 evidence.


Believing that is no disproof of it either. Proof really isn't relevant for 
consciousness. No proof is possible or necessary for our own presence. 
Awareness is more primitive than proof or belief or truth.

Craig


 Bruno



 Craig

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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-20 Thread Stathis Papaioannou
On Thu, Feb 21, 2013 at 12:31 AM, Craig Weinberg whatsons...@gmail.com wrote:

 Just the opposite. I have in mind that no test is necessary for
 consciousness. Just being conscious ourselves may allow us to infer some
 things about consciousness. Tests can just as easily be used to exaggerate
 our bias. There were tests for witches, tests for eugenics. It's very
 compelling to have some justification to quiet those noisy doubts of
 conscience.

But you do have some test of consciousness in mind since you admit
that a machine might fool you into thinking it's conscious. Your
intuition is therefore not foolproof here. What means do you use to
decide if your intuition is correct?

 In saying that machines aren't conscious, I have no qualms, no axe to grind.
 I love technology, I have no agenda against machines, I simply observe that
 there is no possibility that they have awareness on the machine level, and I
 think that I understand why that is. If anyone really did have any intuition
 at all of machine intelligence that was independent of wishful thinking, I
 think that you would see computer scientists quitting AI sometimes because
 of the ethics of operating on the machines themselves. Why don't we see
 that? Why isn't there an abolitionist movement for machines? These are not
 proof, they are clues. You have to reason for yourself about consciousness.
 There will never be a meaningful test.

There are several points here. Firstly, people kill animals and
enslave other humans, so if they do believe they are conscious they
don't think their consciousness matters. Secondly, if machines have
the potential to be conscious that does not mean that all machines in
fact are conscious. Carbon-based life forms have the potential to be
conscious but most people don't think plants are conscious, for
example. Finally, there is no necessary connection between
consciousness and wanting to be treated a particular way. We might
look at worker bees with pity but that's just because we aren't bees.

 You
 apply this test to animals and to machines and you conclude that the
 former are conscious and the latter not. I hope the test is not
 something like is made of organic material, grows and maintains
 homeostasis, because the objection to that is, there is no reason to
 assume that these factors are either necessary or sufficient for
 consciousness.


 The test is 'does it have experiences and participate in the world?'

But how do you know it has experiences? If it's intuition how do you
know in particular cases if you are right?


-- 
Stathis Papaioannou

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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-20 Thread Craig Weinberg


On Wednesday, February 20, 2013 8:15:54 PM UTC-5, stathisp wrote:



 On Thursday, 21 February 2013, Craig Weinberg wrote:

 We can't predict our own decisions, since there is always the 
 possibility that we can change our minds.


 But we are in control of that possibility to some extent. If I bet you 
 $100 that I will post something about tree frogs later today, then I can be 
 sure that I will follow through on that, barring unforeseen events beyond 
 my control.


 Surely you, a free will enthusiast, will admit that you *could* change 
 your mind about that post even though at the moment you are pretty sure you 
 want to win the bet. If you felt you could not change your mind then that 
 would be a weird situation. It can occur with so-called passivity phenomena 
 in schizophrenia, where patients describe feeling controlled by an external 
 force which they are powerless to resist.


It's not a matter of feeling that I could not change my mind, it is the 
fact that one can exercise their free will in a multi-dimensional way. We 
can prioritize. If it is important to me to honor some commitment or 
obligation, I can go on indefinitely with reasonable confidence that I 
won't change my mind. Free will also means the freedom to make up your 
mind. Of course, things can always change, but that doesn't mean that we 
can't ever make up our minds.
 
 

  

 This is where the feeling of 
 free will comes from. Note that this has no bearing on the question 
 of whether our decisions are determined or not: the only requirement 
 for the feeling of freedom is that we not know what we're going to do 
 until we do it. 


 I think that you are confusing freedom with farting. Not knowing what we 
 are going to do is meaningless if we don't have the possibility to freely 
 exercise control over what we do. Why would there be a feeling associated 
 with some process which has no consequences that we could do anything about?


 We have the feeling of control over what we do because we can't predict 
 exactly what we are going to do. 


No. We have the feeling of control over what we do, period. There is no 
because. Participation is fundamental private physics. Irreducible. No 
energy, not substance, no function, form, or data is beneath it. 
 

 As I keep trying to explain, this has no bearing on whether our actions 
 are determined or not. There is no logical connection between the two 
 concepts.


If you are right, then you can't say that you 'keep trying' to do anything. 
Your feeling that you keep trying is an illusion. You just don't know what 
you are going to say, so you imagine that you keep trying. That's what you 
are telling me. With a straight face. Instead of constructing an argument 
from logical expectations, I suggest experimenting with an empirical 
inventory. Why deny that you are actually present?
 


 Suppose someone demonstrates to you that they can reliably predict every 
 decision you make. You deliberately try to thwart them by making erratic 
 decisions but they still get it right. This might be disturbing for you, 
 but do you think the strong feeling of free will that you have would 
 suddenly disappear?


There's no question that the feeling of personal free will is overstated, 
but that has nothing to do with the ontology of will. We may have to 
balance the needs and agendas of a trillion sub-persons, and a trillion 
super-persons, but that doesn't mean that our own personal will doesn't 
contribute to the overall preference. Why is the personal will so special 
that physics has to make it the only thing in the universe which isn't 
real? I can make your brain change just by writing these words, so why 
can't you change your own brain by thinking?

Craig

 
 --
 Stathis Papaioannou


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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-20 Thread Craig Weinberg


On Wednesday, February 20, 2013 11:30:49 AM UTC-5, John Clark wrote:

 Miguel Nicolelis http://www.nicolelislab.net/

  You could have all the computer chips ever in the world and you won’t 
 create a consciousness.


 It must be grand being a hard problem theorist because it's the easiest 
 job in the world bar none, no matter how smart something is you just say 
 yeah but it's not conscious and there is no way anybody can prove you 
 wrong.


It's not that easy because people don't understand the hard problem and 
keep trying to pretend that it doesn't exist just because they can't solve 
it.
 


 computers will never replicate the human brain and that the technological 
 Singularity is a bunch of hot air. The brain is not computable and no 
 engineering can reproduce it,


 Unless you're willing to get on the mystical bullshit train (and even in 
 the 21'st century many are all too willing to get on that broken down old 
 choo choo) then the only conclusion to make is that the neural wiring 
 required to develop human level intelligence CANNOT be impossibly complex 
 because in the entire human genome there are only 3 billion base pairs. 
 There are 4 bases so each base can represent 2 bits and there are 8 bits 
 per byte so that comes out to just 750 meg, and that's enough assembly 
 instructions to make not just a brain and all its wiring but a entire human 
 baby. So the instructions MUST contain wiring instructions such as wire 
 the neurons up this that and the other way and then repeat that procedure 
 917 billion times.


No, it probably doesn't work that way at all. You are looking in the TV set 
to find which wires make the TV shows.
 


 And there is a huge amount of redundancy in the human genome, if you used 
 a file compression program like ZIP on that 750 meg you could easily put 
 the entire thing on half a CD, not a DVD not a Blu ray just a old fashioned 
 vanilla CD.

  human consciousness (and if you believe in it, the soul) simply can’t be 
 replicated in silicon. That’s because its most important features are the 
 result of unpredictable, non-linear interactions amongst billions of cells


 Unpredictability and non-linear reactions are a dime a dozen but are more 
 the defining attribute of insanity than intelligence or the feeling of 
 personal identity that persists over decades; and besides, computers have 
 no trouble being unpredictable and non-linear. The first program I ever 
 wrote was to zoom in and look at small parts of the infinite Mandelbrot set 
 in detail, and even though I wrote the program if I wanted to know what the 
 image it would produce next would look like all I could do is wait and see 
 what sort of picture the program would create.


I agree with you there, it's not the unpredictability that is the issue. 
The unpredictability is a symptom of the sentience expressed through the 
cells.


  You can’t predict whether the stock market will go up or down because 
 you can’t compute it


 But it would be easy to write a program that goes up and down in such a 
 way that it passes the exact same statistical tests for randomness that the 
 real stock market does. So yes, it would be easier to make a intelligent 
 computer than it would be to make a intelligent computer that also happens 
 to be John K Clark or any other specific individual.


He's just giving a layman's example of how not everything can be reproduced 
computationally.
 


  the human brain has evolved to take the external world—our surroundings 
 and the tools we use—and create representations of them in our neural 
 pathways.


 And those neural pathways have started to understand how they work and has 
 devised technology to produce intelligent behavior without biological 
 neurons.


I think he's wrong there. There are no representations of our experiences 
in our neural pathways. Pointers maybe. 

Craig
 


   John K Clark

  

  



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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-20 Thread meekerdb

On 2/20/2013 9:20 PM, Stathis Papaioannou wrote:

On Thu, Feb 21, 2013 at 12:31 AM, Craig Weinberg whatsons...@gmail.com wrote:


Just the opposite. I have in mind that no test is necessary for
consciousness. Just being conscious ourselves may allow us to infer some
things about consciousness. Tests can just as easily be used to exaggerate
our bias. There were tests for witches, tests for eugenics. It's very
compelling to have some justification to quiet those noisy doubts of
conscience.

But you do have some test of consciousness in mind since you admit
that a machine might fool you into thinking it's conscious. Your
intuition is therefore not foolproof here. What means do you use to
decide if your intuition is correct?


In saying that machines aren't conscious, I have no qualms, no axe to grind.
I love technology, I have no agenda against machines, I simply observe that
there is no possibility that they have awareness on the machine level,


How could no possibility of awareness be observed??  I could understand that no evidence 
of awareness was observed.  But I can't understand the observance of the absence of 
possibility.



and I
think that I understand why that is. If anyone really did have any intuition
at all of machine intelligence that was independent of wishful thinking, I
think that you would see computer scientists quitting AI sometimes because
of the ethics of operating on the machines themselves.


No, they just wouldn't program the machines to be conscious - and John McCarthy, inventor 
of LISP and The Father of AI did exactly that; and he cautioned AI researchers against 
creating conscious robots precisely because of the ethical problem.



Why don't we see
that?


Because you don't look for anything that might contradict your prejudices?


Why isn't there an abolitionist movement for machines? These are not
proof, they are clues. You have to reason for yourself about consciousness.
There will never be a meaningful test.

There are several points here. Firstly, people kill animals and
enslave other humans, so if they do believe they are conscious they
don't think their consciousness matters.


Or they think it is advantageous to have smart slaves.


Secondly, if machines have
the potential to be conscious that does not mean that all machines in
fact are conscious.


Right.  A computer can be programmed to implement any computable function, but we know 
that most of those programs do not result in intelligent behavior - and as John C. Clark 
points out, intelligent behavior is the best measure we have of consciousness.


Brent

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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-19 Thread Craig Weinberg


On Monday, February 18, 2013 9:30:49 PM UTC-5, stathisp wrote:




 There is no argument presented in this article. The stock market and brain 
 and indeed most natural systems are chaotic, but that is not the same as 
 being not computable.


Yes, I posted it just to show that someone who works closely with both 
neurology and consciousness professionally comes to the same conclusion 
that I have.  It seems like a handy thing to have when one is accused of 
being ignorant of science or anti-science. It turns out that its only 
prejudice that makes these kinds of accusation in this case.

As far as the stock market being computable, how would you go about 
determining, for instance, whether or not I rebalance my 401k and on what 
day and time?

The brain has the same issue - you can't tell what it is going to do from 
the outside, because the behavior on the outside is often driven by  the 
story going on the inside - which cannot be known unless you too are on the 
inside.

Craig


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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-19 Thread Telmo Menezes
On Tue, Feb 19, 2013 at 2:39 PM, Craig Weinberg whatsons...@gmail.com wrote:


 On Monday, February 18, 2013 9:30:49 PM UTC-5, stathisp wrote:




 There is no argument presented in this article. The stock market and brain
 and indeed most natural systems are chaotic, but that is not the same as
 being not computable.


 Yes, I posted it just to show that someone who works closely with both
 neurology and consciousness professionally comes to the same conclusion that
 I have.

One of the problems of relying on expert opinions is that, sometimes,
it's hard to see clearly what someone is an expert at. I had a look at
Nicolelis' lab publication list and there isn't anything there to
suggest that they even look into the issue of consciousness. It's a
lot of (interesting sounding) work on neural correlates for sensorial
and motor activities, as well as applications. A few issues with his
position:

- Just because the brain has a certain level of complexity, doesn't
mean it has to. The brain is restricted by a fixed palette of
evolutionary building blocks. It cannot take advantage of, say,
sillicon chips. We can build machines that move faster and are simples
than any animal, although there's evolutionary pressure for speed.
Still, no animals with wheels;

- There is no evolutionary pressure for good design;

- There is no evolutionary pressure for understandability;

 It seems like a handy thing to have when one is accused of being
 ignorant of science or anti-science. It turns out that its only prejudice
 that makes these kinds of accusation in this case.

Ok.

 As far as the stock market being computable, how would you go about
 determining, for instance, whether or not I rebalance my 401k and on what
 day and time?

The stock market is a bad comparison, because it is made of brains to
begin with. So it's the same problem x10^10.

 The brain has the same issue - you can't tell what it is going to do from
 the outside, because the behavior on the outside is often driven by  the
 story going on the inside - which cannot be known unless you too are on the
 inside.

Why isn't a complete description of the brain state sufficient?
(disregarding the necessary computational power)

Telmo.


 Craig


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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-19 Thread Craig Weinberg


On Tuesday, February 19, 2013 9:02:36 AM UTC-5, telmo_menezes wrote:

 On Tue, Feb 19, 2013 at 2:39 PM, Craig Weinberg 
 whats...@gmail.comjavascript: 
 wrote: 
  
  
  On Monday, February 18, 2013 9:30:49 PM UTC-5, stathisp wrote: 
  
  
  
  
  There is no argument presented in this article. The stock market and 
 brain 
  and indeed most natural systems are chaotic, but that is not the same 
 as 
  being not computable. 
  
  
  Yes, I posted it just to show that someone who works closely with both 
  neurology and consciousness professionally comes to the same conclusion 
 that 
  I have. 

 One of the problems of relying on expert opinions is that, sometimes, 
 it's hard to see clearly what someone is an expert at. I had a look at 
 Nicolelis' lab publication list and there isn't anything there to 
 suggest that they even look into the issue of consciousness. It's a 
 lot of (interesting sounding) work on neural correlates for sensorial 
 and motor activities, as well as applications. A few issues with his 
 position: 


If he is making mice conscious of infra-red light though, then I would say 
he works with consciousness.


 - Just because the brain has a certain level of complexity, doesn't 
 mean it has to. The brain is restricted by a fixed palette of 
 evolutionary building blocks. It cannot take advantage of, say, 
 sillicon chips. We can build machines that move faster and are simples 
 than any animal, although there's evolutionary pressure for speed. 
 Still, no animals with wheels; 

 - There is no evolutionary pressure for good design; 

 - There is no evolutionary pressure for understandability; 

  It seems like a handy thing to have when one is accused of being 
  ignorant of science or anti-science. It turns out that its only 
 prejudice 
  that makes these kinds of accusation in this case. 

 Ok. 

  As far as the stock market being computable, how would you go about 
  determining, for instance, whether or not I rebalance my 401k and on 
 what 
  day and time? 

 The stock market is a bad comparison, because it is made of brains to 
 begin with. So it's the same problem x10^10. 

  The brain has the same issue - you can't tell what it is going to do 
 from 
  the outside, because the behavior on the outside is often driven by  the 
  story going on the inside - which cannot be known unless you too are on 
 the 
  inside. 

 Why isn't a complete description of the brain state sufficient? 
 (disregarding the necessary computational power) 


Because each brain cell is a living organism in its own right. The brain is 
a stock market of smaller brains.
 


 Telmo. 

  
  Craig 
  
  
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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-19 Thread Telmo Menezes
On Tue, Feb 19, 2013 at 6:13 PM, Craig Weinberg whatsons...@gmail.com wrote:


 On Tuesday, February 19, 2013 9:02:36 AM UTC-5, telmo_menezes wrote:

 On Tue, Feb 19, 2013 at 2:39 PM, Craig Weinberg whats...@gmail.com
 wrote:
 
 
  On Monday, February 18, 2013 9:30:49 PM UTC-5, stathisp wrote:
 
 
 
 
  There is no argument presented in this article. The stock market and
  brain
  and indeed most natural systems are chaotic, but that is not the same
  as
  being not computable.
 
 
  Yes, I posted it just to show that someone who works closely with both
  neurology and consciousness professionally comes to the same conclusion
  that
  I have.

 One of the problems of relying on expert opinions is that, sometimes,
 it's hard to see clearly what someone is an expert at. I had a look at
 Nicolelis' lab publication list and there isn't anything there to
 suggest that they even look into the issue of consciousness. It's a
 lot of (interesting sounding) work on neural correlates for sensorial
 and motor activities, as well as applications. A few issues with his
 position:


 If he is making mice conscious of infra-red light though, then I would say
 he works with consciousness.

In that sense, everyone does.



 - Just because the brain has a certain level of complexity, doesn't
 mean it has to. The brain is restricted by a fixed palette of
 evolutionary building blocks. It cannot take advantage of, say,
 sillicon chips. We can build machines that move faster and are simples
 than any animal, although there's evolutionary pressure for speed.
 Still, no animals with wheels;

 - There is no evolutionary pressure for good design;

 - There is no evolutionary pressure for understandability;

  It seems like a handy thing to have when one is accused of being
  ignorant of science or anti-science. It turns out that its only
  prejudice
  that makes these kinds of accusation in this case.

 Ok.

  As far as the stock market being computable, how would you go about
  determining, for instance, whether or not I rebalance my 401k and on
  what
  day and time?

 The stock market is a bad comparison, because it is made of brains to
 begin with. So it's the same problem x10^10.

  The brain has the same issue - you can't tell what it is going to do
  from
  the outside, because the behavior on the outside is often driven by  the
  story going on the inside - which cannot be known unless you too are on
  the
  inside.

 Why isn't a complete description of the brain state sufficient?
 (disregarding the necessary computational power)


 Because each brain cell is a living organism in its own right. The brain is
 a stock market of smaller brains.

Agreed, but is it turtles all the way down?




 Telmo.

 
  Craig
 
 
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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-19 Thread Stephen P. King

On 2/19/2013 12:26 PM, Telmo Menezes wrote:

On Tue, Feb 19, 2013 at 6:13 PM, Craig Weinberg whatsons...@gmail.com wrote:


On Tuesday, February 19, 2013 9:02:36 AM UTC-5, telmo_menezes wrote:

On Tue, Feb 19, 2013 at 2:39 PM, Craig Weinberg whats...@gmail.com
wrote:


On Monday, February 18, 2013 9:30:49 PM UTC-5, stathisp wrote:




There is no argument presented in this article. The stock market and
brain
and indeed most natural systems are chaotic, but that is not the same
as
being not computable.


Yes, I posted it just to show that someone who works closely with both
neurology and consciousness professionally comes to the same conclusion
that
I have.

One of the problems of relying on expert opinions is that, sometimes,
it's hard to see clearly what someone is an expert at. I had a look at
Nicolelis' lab publication list and there isn't anything there to
suggest that they even look into the issue of consciousness. It's a
lot of (interesting sounding) work on neural correlates for sensorial
and motor activities, as well as applications. A few issues with his
position:


If he is making mice conscious of infra-red light though, then I would say
he works with consciousness.

In that sense, everyone does.


Hi Craig,

Not so fast. Think about what Telmo is saying. When the researcher 
added the ability to sense in IR to the mouse, that aspect or dimension 
of sense would have to be integrated into the totality of the Sense of 
those mice. The dual aspect idea shines here! For any physical system 
there is at least one representation and for every representation there 
is at least one object. Given an initial object: Mouse there is a 
representation of that mouse to that mouse: it's internal Sense of being 
a mouse in the world.
When we add the IR apparatii to the mouse's body, then there is a 
new representation necesary, no? We no longer have the Mouse minus IR 
gadget Sense...





- Just because the brain has a certain level of complexity, doesn't
mean it has to. The brain is restricted by a fixed palette of
evolutionary building blocks. It cannot take advantage of, say,
sillicon chips. We can build machines that move faster and are simples
than any animal, although there's evolutionary pressure for speed.
Still, no animals with wheels;

- There is no evolutionary pressure for good design;

- There is no evolutionary pressure for understandability;


It seems like a handy thing to have when one is accused of being
ignorant of science or anti-science. It turns out that its only
prejudice
that makes these kinds of accusation in this case.

Ok.


As far as the stock market being computable, how would you go about
determining, for instance, whether or not I rebalance my 401k and on
what
day and time?

The stock market is a bad comparison, because it is made of brains to
begin with. So it's the same problem x10^10.


The brain has the same issue - you can't tell what it is going to do
from
the outside, because the behavior on the outside is often driven by  the
story going on the inside - which cannot be known unless you too are on
the
inside.

Why isn't a complete description of the brain state sufficient?
(disregarding the necessary computational power)


Because each brain cell is a living organism in its own right. The brain is
a stock market of smaller brains.

Agreed, but is it turtles all the way down?




Why not, so long as there is another turtle to add to the stack...

--
Onward!

Stephen


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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-19 Thread Stathis Papaioannou
On Wednesday, February 20, 2013, Craig Weinberg wrote:

If he is making mice conscious of infra-red light though, then I would say
 he works with consciousness.


How do you know the mice are conscious of infra-red light? If it were a
machine you would say it wasn't conscious, it just reacted to the light in
a way that superficially resembles consciousness.

--
Stathis Papaioannou


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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-19 Thread Craig Weinberg


On Tuesday, February 19, 2013 12:26:24 PM UTC-5, telmo_menezes wrote:

 On Tue, Feb 19, 2013 at 6:13 PM, Craig Weinberg 
 whats...@gmail.comjavascript: 
 wrote: 
  
  
  On Tuesday, February 19, 2013 9:02:36 AM UTC-5, telmo_menezes wrote: 
  
  On Tue, Feb 19, 2013 at 2:39 PM, Craig Weinberg whats...@gmail.com 
  wrote: 
   
   
   On Monday, February 18, 2013 9:30:49 PM UTC-5, stathisp wrote: 
   
   
   
   
   There is no argument presented in this article. The stock market and 
   brain 
   and indeed most natural systems are chaotic, but that is not the 
 same 
   as 
   being not computable. 
   
   
   Yes, I posted it just to show that someone who works closely with 
 both 
   neurology and consciousness professionally comes to the same 
 conclusion 
   that 
   I have. 
  
  One of the problems of relying on expert opinions is that, sometimes, 
  it's hard to see clearly what someone is an expert at. I had a look at 
  Nicolelis' lab publication list and there isn't anything there to 
  suggest that they even look into the issue of consciousness. It's a 
  lot of (interesting sounding) work on neural correlates for sensorial 
  and motor activities, as well as applications. A few issues with his 
  position: 
  
  
  If he is making mice conscious of infra-red light though, then I would 
 say 
  he works with consciousness. 

 In that sense, everyone does. 


Everyone has a lab where they implant electrodes into the brains of mice?
 


  
  
  - Just because the brain has a certain level of complexity, doesn't 
  mean it has to. The brain is restricted by a fixed palette of 
  evolutionary building blocks. It cannot take advantage of, say, 
  sillicon chips. We can build machines that move faster and are simples 
  than any animal, although there's evolutionary pressure for speed. 
  Still, no animals with wheels; 
  
  - There is no evolutionary pressure for good design; 
  
  - There is no evolutionary pressure for understandability; 
  
   It seems like a handy thing to have when one is accused of being 
   ignorant of science or anti-science. It turns out that its only 
   prejudice 
   that makes these kinds of accusation in this case. 
  
  Ok. 
  
   As far as the stock market being computable, how would you go about 
   determining, for instance, whether or not I rebalance my 401k and on 
   what 
   day and time? 
  
  The stock market is a bad comparison, because it is made of brains to 
  begin with. So it's the same problem x10^10. 
  
   The brain has the same issue - you can't tell what it is going to do 
   from 
   the outside, because the behavior on the outside is often driven by 
  the 
   story going on the inside - which cannot be known unless you too are 
 on 
   the 
   inside. 
  
  Why isn't a complete description of the brain state sufficient? 
  (disregarding the necessary computational power) 
  
  
  Because each brain cell is a living organism in its own right. The brain 
 is 
  a stock market of smaller brains. 

 Agreed, but is it turtles all the way down? 


Sure. Down, in, out, through, ahead, and behind.
 


  
  
  
  Telmo. 
  
   
   Craig 
   
   
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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-19 Thread Craig Weinberg


On Tuesday, February 19, 2013 10:53:46 PM UTC-5, stathisp wrote:



 On Wednesday, February 20, 2013, Craig Weinberg wrote:

 If he is making mice conscious of infra-red light though, then I would say 
 he works with consciousness.

  
 How do you know the mice are conscious of infra-red light? If it were a 
 machine you would say it wasn't conscious, it just reacted to the light in 
 a way that superficially resembles consciousness.


That's because we are obliged to give organisms like us the benefit of the 
doubt. The opposite is true of machines, where we have seen that their 
behavior has no basis in any innate sensitivity or agenda of the machine.

Craig

-- 
 Stathis Papaioannou


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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-19 Thread Craig Weinberg


On Tuesday, February 19, 2013 7:58:15 PM UTC-5, Stephen Paul King wrote:

 On 2/19/2013 12:26 PM, Telmo Menezes wrote: 
  On Tue, Feb 19, 2013 at 6:13 PM, Craig Weinberg 
  whats...@gmail.comjavascript: 
 wrote: 
  
  On Tuesday, February 19, 2013 9:02:36 AM UTC-5, telmo_menezes wrote: 
  On Tue, Feb 19, 2013 at 2:39 PM, Craig Weinberg whats...@gmail.com 
  wrote: 
  
  On Monday, February 18, 2013 9:30:49 PM UTC-5, stathisp wrote: 
  
  
  
  There is no argument presented in this article. The stock market and 
  brain 
  and indeed most natural systems are chaotic, but that is not the 
 same 
  as 
  being not computable. 
  
  Yes, I posted it just to show that someone who works closely with 
 both 
  neurology and consciousness professionally comes to the same 
 conclusion 
  that 
  I have. 
  One of the problems of relying on expert opinions is that, sometimes, 
  it's hard to see clearly what someone is an expert at. I had a look at 
  Nicolelis' lab publication list and there isn't anything there to 
  suggest that they even look into the issue of consciousness. It's a 
  lot of (interesting sounding) work on neural correlates for sensorial 
  and motor activities, as well as applications. A few issues with his 
  position: 
  
  If he is making mice conscious of infra-red light though, then I would 
 say 
  he works with consciousness. 
  In that sense, everyone does. 

 Hi Craig, 

  Not so fast. Think about what Telmo is saying. When the researcher 
 added the ability to sense in IR to the mouse, that aspect or dimension 
 of sense would have to be integrated into the totality of the Sense of 
 those mice. The dual aspect idea shines here! For any physical system 
 there is at least one representation and for every representation there 
 is at least one object. Given an initial object: Mouse there is a 
 representation of that mouse to that mouse: it's internal Sense of being 
 a mouse in the world. 
  When we add the IR apparatii to the mouse's body, then there is a 
 new representation necesary, no? We no longer have the Mouse minus IR 
 gadget Sense... 


Not necessarily a new representation. It could just itch in a new place or 
something. It could have some novelty though, but I think that has to do 
with then nature of the electrode, not the IR.
 


  
  - Just because the brain has a certain level of complexity, doesn't 
  mean it has to. The brain is restricted by a fixed palette of 
  evolutionary building blocks. It cannot take advantage of, say, 
  sillicon chips. We can build machines that move faster and are simples 
  than any animal, although there's evolutionary pressure for speed. 
  Still, no animals with wheels; 
  
  - There is no evolutionary pressure for good design; 
  
  - There is no evolutionary pressure for understandability; 
  
  It seems like a handy thing to have when one is accused of being 
  ignorant of science or anti-science. It turns out that its only 
  prejudice 
  that makes these kinds of accusation in this case. 
  Ok. 
  
  As far as the stock market being computable, how would you go about 
  determining, for instance, whether or not I rebalance my 401k and on 
  what 
  day and time? 
  The stock market is a bad comparison, because it is made of brains to 
  begin with. So it's the same problem x10^10. 
  
  The brain has the same issue - you can't tell what it is going to do 
  from 
  the outside, because the behavior on the outside is often driven by 
  the 
  story going on the inside - which cannot be known unless you too are 
 on 
  the 
  inside. 
  Why isn't a complete description of the brain state sufficient? 
  (disregarding the necessary computational power) 
  
  Because each brain cell is a living organism in its own right. The 
 brain is 
  a stock market of smaller brains. 
  Agreed, but is it turtles all the way down? 
  
  

  Why not, so long as there is another turtle to add to the stack... 


Exactly. What's the alternative? Different animals all the way down? No 
animal after turtles? It doesn't really apply to how I think of sense 
though, since at the absolute level, all distinctions are neutralized and 
retained at the same time. Where sense becomes so thin and so broad that 
all experiences in history are united in a single instant, it's not really 
a turtle.

Craig


 -- 
 Onward! 

 Stephen 




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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-19 Thread Craig Weinberg


On Tuesday, February 19, 2013 10:48:03 PM UTC-5, stathisp wrote:



 On Wed, Feb 20, 2013 at 12:39 AM, Craig Weinberg whatsons...@gmail.com 
 wrote:

  As far as the stock market being computable, how would you go about
  determining, for instance, whether or not I rebalance my 401k and on what
  day and time?

 You can't, because it's a chaotic system. If you eschew computers and 
 simulate the stock market by building an entire world with humans and an 
 economy you would get a stock market that functions similarly to the 
 original but not the same as the original, so it would be almost useless 
 for predicting a particular stock movement. A computer simulation can't be 
 expected to be better than a simulation with real humans living in a real 
 world. In other words, you would be simulating *a* stock market, not *the* 
 stock market.


How can you explain that we can predict our own decisions? Or better yet, 
how do we make decisions in the first place?
 


  The brain has the same issue - you can't tell what it is going to do from
  the outside, because the behavior on the outside is often driven by  the
  story going on the inside - which cannot be known unless you too are on 
 the
  inside.

 But that's the case for everything. Its behaviour is driven by what is 
 going on on the inside as well as what's going on on the outside.


Some things are more predictable to us from the behavior  we can observe 
though.




 --
 Stathis Papaioannou


 -- 
 Stathis Papaioannou


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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-19 Thread Stephen P. King

On 2/19/2013 11:34 PM, Craig Weinberg wrote:



On Tuesday, February 19, 2013 7:58:15 PM UTC-5, Stephen Paul King wrote:

On 2/19/2013 12:26 PM, Telmo Menezes wrote:
 On Tue, Feb 19, 2013 at 6:13 PM, Craig Weinberg
whats...@gmail.com javascript: wrote:

 On Tuesday, February 19, 2013 9:02:36 AM UTC-5, telmo_menezes
wrote:
 On Tue, Feb 19, 2013 at 2:39 PM, Craig Weinberg
whats...@gmail.com
 wrote:

 On Monday, February 18, 2013 9:30:49 PM UTC-5, stathisp wrote:



 There is no argument presented in this article. The stock
market and
 brain
 and indeed most natural systems are chaotic, but that is not
the same
 as
 being not computable.

 Yes, I posted it just to show that someone who works closely
with both
 neurology and consciousness professionally comes to the same
conclusion
 that
 I have.
 One of the problems of relying on expert opinions is that,
sometimes,
 it's hard to see clearly what someone is an expert at. I had a
look at
 Nicolelis' lab publication list and there isn't anything there to
 suggest that they even look into the issue of consciousness.
It's a
 lot of (interesting sounding) work on neural correlates for
sensorial
 and motor activities, as well as applications. A few issues
with his
 position:

 If he is making mice conscious of infra-red light though, then
I would say
 he works with consciousness.
 In that sense, everyone does.

Hi Craig,

 Not so fast. Think about what Telmo is saying. When the
researcher
added the ability to sense in IR to the mouse, that aspect or
dimension
of sense would have to be integrated into the totality of the
Sense of
those mice. The dual aspect idea shines here! For any physical system
there is at least one representation and for every representation
there
is at least one object. Given an initial object: Mouse there is a
representation of that mouse to that mouse: it's internal Sense of
being
a mouse in the world.
 When we add the IR apparatii to the mouse's body, then there
is a
new representation necesary, no? We no longer have the Mouse minus IR
gadget Sense...


Not necessarily a new representation. It could just itch in a new 
place or something. It could have some novelty though, but I think 
that has to do with then nature of the electrode, not the IR.




Right, but consider the experiements where blind humans where 
rigged up with a camera and an array of electrodes on their stomach or 
such... I recall reports of some limited success in the transposition of 
the sensations from the stomach to the general location of the camera, 
but I am chalking that up to the auto-integrator of the brain. How that 
works, is interesting...





 - Just because the brain has a certain level of complexity,
doesn't
 mean it has to. The brain is restricted by a fixed palette of
 evolutionary building blocks. It cannot take advantage of, say,
 sillicon chips. We can build machines that move faster and are
simples
 than any animal, although there's evolutionary pressure for
speed.
 Still, no animals with wheels;

 - There is no evolutionary pressure for good design;

 - There is no evolutionary pressure for understandability;

 It seems like a handy thing to have when one is accused of being
 ignorant of science or anti-science. It turns out that its only
 prejudice
 that makes these kinds of accusation in this case.
 Ok.

 As far as the stock market being computable, how would you go
about
 determining, for instance, whether or not I rebalance my 401k
and on
 what
 day and time?
 The stock market is a bad comparison, because it is made of
brains to
 begin with. So it's the same problem x10^10.

 The brain has the same issue - you can't tell what it is
going to do
 from
 the outside, because the behavior on the outside is often
driven by  the
 story going on the inside - which cannot be known unless you
too are on
 the
 inside.
 Why isn't a complete description of the brain state sufficient?
 (disregarding the necessary computational power)

 Because each brain cell is a living organism in its own right.
The brain is
 a stock market of smaller brains.
 Agreed, but is it turtles all the way down?



 Why not, so long as there is another turtle to add to the
stack...


Exactly. What's the alternative? Different animals all the way down? 
No animal after turtles? It doesn't really apply to how I think of 
sense though, since at the absolute level, all distinctions are 
neutralized and retained at the same time. Where sense becomes so thin 
and so broad that all experiences in history are united in a 

Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-18 Thread Stephen P. King

On 2/18/2013 9:30 PM, Stathis Papaioannou wrote:


http://www.technologyreview.com/view/511421/the-brain-is-not-computable/

There is no argument presented in this article. The stock market and 
brain and indeed most natural systems are chaotic, but that is not the 
same as being not computable.




Hi Stathis,

I agree with you Stathis, but effective non-computability is just 
as strong as in principle non-computability. The issue of resource 
availability cannot be ignored. Stephen Wolfram's article on the 
intractability of simulating physical systems pretty much nails this 
argument down: 
http://www.stephenwolfram.com/publications/articles/physics/85-undecidability/2/text.html


--
Onward!

Stephen

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Re: “The brain is not computable and no engineering can reproduce it,”

2013-02-18 Thread meekerdb

On 2/18/2013 7:51 PM, Stephen P. King wrote:

On 2/18/2013 9:30 PM, Stathis Papaioannou wrote:


http://www.technologyreview.com/view/511421/the-brain-is-not-computable/

There is no argument presented in this article. The stock market and brain and indeed 
most natural systems are chaotic, but that is not the same as being not computable.




Hi Stathis,

I agree with you Stathis, but effective non-computability is just as strong as in 
principle non-computability. The issue of resource availability cannot be ignored. 
Stephen Wolfram's article on the intractability of simulating physical systems pretty 
much nails this argument down: 
http://www.stephenwolfram.com/publications/articles/physics/85-undecidability/2/text.html


Right, no brain can hope to compute what a sufficiently large electronic 
computer can.

Brent

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